舊話兒經 The 'Old-Talk Sutra'
唐僧道:「他若干出這個勾當,不同你我出去啊,我就念起舊話經兒,他卻怎生消受?」八戒聞言,又愁又笑道:「師父,你說的那裡話?我只聽得佛教中有卷《楞嚴經》、《法華經》、《孔雀經》、《觀音經》、《金剛經》,不曾聽見個甚那『舊話兒經』啊。」行者道:「兄弟,你不知道。唐僧道:「他若干出这个勾当,不同你我出去啊,我就念起旧话经儿,他却怎生消受?」八戒闻言,又愁又笑道:「师父,你说的那里话?我只听得佛教中有卷《楞严经》、《法华经》、《孔雀经》、《观音经》、《金刚经》,不曾听见个甚那『旧话儿经』啊。」行者道:「兄弟,你不知道。
逐句解 Line by line
The Tang Monk said, "If he pulls off such a doing and does not take you and me out with him, I shall recite that old bit of talk—how then would he bear it?"
Sanzang has one weapon and he reaches for it without naming it. 舊話經兒, the "Old-Talk Sutra," is his coy pet name for the spell that tightens the band round Wukong's head — the way you might threaten a child with "you know what." 勾當, gòu dàng, is "a piece of business, a doing," faintly shady; 當 is dàng. 消受, xiāo shòu, is to bear or put up with something.
Bajie, hearing this, half in worry and half in laughter, said, "Master, what a thing to say!
你說的那裡話 is one of the great Chinese protests, and it is still current: 那裡話, nǎ lǐ huà, "what kind of talk is that!" The 那 is the interrogative nǎ, the job modern Chinese gives to 哪.
"I have only ever heard that in the Buddha's teaching there are the Śūraṅgama Sūtra, the Lotus Sūtra, the Peacock Sūtra, the Avalokiteśvara Sūtra, the Diamond Sūtra—but I never heard of any such 'Old-Talk Sutra'!"
Bajie counters a made-up sutra with five real ones, and the joke is that he clearly knows his catalogue: the 楞嚴經 (Śūraṅgama), 法華經 (Lotus), 孔雀經 (Peacock), 觀音經 (Avalokiteśvara) and 金剛經 (Diamond) are all genuine and all famous. In 觀音經 the 觀 is guān, part of the bodhisattva's name, "the one who perceives sounds" — not the guàn of the abbey. 佛教 takes 教 as jiào, "teaching." 甚那, "any such," has 甚 standing alone as shèn.
The Pilgrim said, "Brother, there is much you do not know.
Wukong takes over as narrator for a moment, and the explanation that follows is aimed as much at the reader as at Bajie.
The band-tightening spell is the leash of the entire pilgrimage, and this is the chapter's excuse to explain it again for anyone joining late. Sanzang wields it as a threat without naming it, calling it the "Old-Talk Sutra," which is both a piece of tact and a small cruelty — a euphemism you use because the real thing is too effective to say out loud.
Bajie's literal-mindedness is what sets up the explanation. He has never heard of any such scripture, and to prove it he reels off five he has heard of, all genuine works of the canon. The comedy is entirely in the mismatch of registers: a solemn list of sutras, and the thing being listed against them is a headache.