縛柱待刑 Bound to the Pillars
那大仙轉祥雲,徑落五莊觀坐下,叫徒弟拿繩來。眾小仙一一伺候。你看他從袖子裡卻像撮傀儡一般,把唐僧拿出,縛在正殿簷柱上。又拿出他三個,每一根柱上綁了一個。將馬也拿出拴在庭下,與他些草料。行李拋在廊下。又道:「徒弟,這和尚是出家人,不可用刀槍,不可加鈇鉞。且與我取出皮鞭來,打他一頓,與我人參果出氣。」那大仙转祥云,径落五庄观坐下,叫徒弟拿绳来。众小仙一一伺候。你看他从袖子里却像撮傀儡一般,把唐僧拿出,缚在正殿簷柱上。又拿出他三个,每一根柱上绑了一个。将马也拿出拴在庭下,与他些草料。行李抛在廊下。又道:「徒弟,这和尚是出家人,不可用刀枪,不可加鈇钺。且与我取出皮鞭来,打他一顿,与我人参果出气。」
逐句解 Line by line
That Great Immortal turned his auspicious cloud, came straight down to sit in the Five-Villages Abbey, and bade his disciples fetch ropes.
Home, sat down, ropes called for — three clauses, no fuss. 轉祥雲, turning the auspicious cloud homeward. 五莊觀 takes 觀 as guàn.
The lesser immortals waited upon him one and all.
一一伺候, yì yí cì hòu, attending one and all; the household is waiting, because he told them to be.
You should have seen how, from within his sleeve—as one plucks out puppets—he drew out the Tang Monk and bound him to a pillar of the main hall.
The image that defines the scene: 卻像撮傀儡一般, "just like picking out puppets." 傀儡, kuǐ lěi, are marionettes, and 撮 is lifting something small between finger and thumb. Four armed travellers taken out of a sleeve one at a time like dolls out of a box. 簷柱, yán zhù, is a pillar under the eaves of the main hall.
He then drew out the other three, and to each pillar bound one.
One to a pillar, evenly spaced. He is arranging them.
He had the horse brought out too and tethered in the courtyard, and gave it some fodder;
And then, without a pause, he waters and feeds the horse. It is a small stroke and it changes the whole flavour of the scene: this is not a monster, it is a householder dealing with a nuisance and seeing to the livestock while he does it.
and the luggage he flung down in the corridor.
行李, xíng li, the luggage, with 行 as xíng. Flung down in the corridor — the only thing in the passage that gets treated carelessly.
He said again: "Disciples, these monks are men who have left the household; we may not use blade or spear, nor lay on axe and hatchet.
The punishment is limited on doctrinal grounds before it begins. 出家人, men who have left the household, may not be met with blade or spear, nor with 鈇鉞, fū yuè, axe and battle-axe — a pair of words with a specifically judicial ring, the instruments of an execution. He is ruling out capital punishment out loud.
"Just fetch me out the leather whip, and give him a beating, to vent my ginseng-fruit's grievance."
So: a whipping. 與我人參果出氣, "to vent the grievance of my ginseng fruit," with 參 as shēn. 出氣 is letting out the anger that has built up — still the ordinary phrase for taking it out on somebody.
The captives come out of the sleeve 卻像撮傀儡一般, like puppets picked out one by one, and are tied each to a pillar of the main hall. Nothing is hurried and nothing is resisted. Thirty passages of scheming, flight and magic are undone in four sentences.
What is striking is how careful the cruelty is. He forbids blade, spear and axe on the explicit ground that these are men of religion; he has the horse tethered in the courtyard and given fodder; and he settles on a whipping. Even the luggage gets put somewhere. This is a man exacting a measured penalty, not a villain enjoying himself, and the chapter is quietly insisting on the difference.
It leaves the pilgrims in an awkward position, and the reader too. They did steal the fruit. They did fell the tree. The person tying them to pillars is, by any ordinary reckoning, in the right.