Canonical Classics ← 第二十五回
第二十五回
zhènyuánxiāngǎnzhuōjīngsēng
sūnxíngzhěnàozhuāngguàn

The Immortal Zhenyuan Pursues and Seizes the Scripture-Seeking Monk · Sun the Pilgrim Makes Great Havoc at the Five-Villages Abbey

詬詈鎖門
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

詬詈鎖門 Clear Wind's Tirade

qīngfēngdào:「zhèhàichánláotōuzuǐde禿zéitōuchīledexiānguǒgāishànshítiányuánguāguǒzhīzuìquèyòudexiānshùtuīdǎohuàilezhuāngguànxiāngēnháiyàoshuōzuǐliruònénggòudào西fāngcānmiànzhǐchúshìzhuǎnbèiyáochēzàituōshēng。」sānzàngwényándiūxiàfànwǎnkuàishítoufàngzàixīnshàngtóngjiāngqiánshānménèrshānméntōngdōushànglesuǒquèyòuláizhèng殿diànménshǒuèèyánzéiqiánzéihòuzhǐdàotiānjiāngwǎncáichīfànfànguīfángleqīngfēngdào:「zhèhàichánláotōuzuǐdezéitōuchīledexiānguǒgāishànshítiányuánguāguǒzhīzuìquèyòudexiānshùtuīdǎohuàilezhuāngguànxiāngēnháiyàoshuōzuǐliruònénggòudào西fāngcānmiànzhǐchúshìzhuǎnbèiyáochēzàituōshēng。」sānzàngwényándiūxiàfànwǎnkuàishítoufàngzàixīnshàngtóngjiāngqiánshānménèrshānméntōngdōushànglesuǒquèyòuláizhèng殿diànménshǒuèèyánzéiqiánzéihòuzhǐdàotiānjiāngwǎncáichīfànfànguīfángle


逐句解 Line by line

qīngfēngdào:「zhèhàichánláotōuzuǐde禿zéi qīngfēngdào:「zhèhàichánláotōuzuǐdezéi

Clear Wind burst out cursing: "You, this gluttonous, snitching bald-pated thief!

The mask comes off the moment the lock clicks. 害饞勞, hài chán láo, is being afflicted with greed, as though gluttony were a disease you catch. 偷嘴, tōu zuǐ, is sneaking food. 禿賊, tū zéi, "bald thief," aims squarely at the shaved heads of monks.

tōuchīledexiānguǒgāishànshítiányuánguāguǒzhīzuìquèyòudexiānshùtuīdǎohuàilezhuāngguànxiāngēnháiyàoshuōzuǐli tōuchīledexiānguǒgāishànshítiányuánguāguǒzhīzuìquèyòudexiānshùtuīdǎohuàilezhuāngguànxiāngēnháiyàoshuōzuǐli

"You stole and ate my immortal fruits—that already merits the charge of pilfering a garden's fruit and produce; and then you toppled my immortal tree besides, ruining the immortal root of our Five-Villages Abbey—and still you would talk back!

Clear Wind states the two charges in order, and both are fair. 擅食田園瓜果之罪, shàn shí tián yuán guā guǒ zhī zuì, is "the offence of helping yourself to a garden's melons and fruit" — phrased like a clause out of a legal code, which is the tone he is reaching for. Then the graver one: the tree. 說嘴, shuō zuǐ, is to talk back or boast; is the adverb hái, "still, even now."

ruònénggòudào西fāngcānmiànzhǐchúshìzhuǎnbèiyáochēzàituōshēng。」 ruònénggòudào西fāngcānmiànzhǐchúshìzhuǎnbèiyáochēzàituōshēng。」

"If ever you are to reach the West and look upon the Buddha's face, it will be only by turning about, mounting a rebirth-cart, and being born over again!"

The curse, and it is a good one. 參佛面, cān fó miàn, is to be granted an audience with the Buddha — here is cān, "to pay court to," not the shēn of ginseng. 轉背搖車再托生, zhuǎn bèi yáo chē zài tuō shēng, is "turn round, get into the rocking cart, and be born all over again." The rocking cart is a baby's cradle, so the sense is: you will reach the Buddha in your next life, not this one. Which is to say, never.

sānzàngwényándiūxiàfànwǎnkuàishítoufàngzàixīnshàng sānzàngwényándiūxiàfànwǎnkuàishítoufàngzàixīnshàng

Sanzang, hearing this, set down his rice-bowl and laid a stone upon his heart.

把塊石頭放在心上, "to set a stone on your heart," is as plain and physical as the language gets for shame and dread — a weight on the chest, and the meal abandoned under it. Sanzang says nothing at all, and the silence is the point.

tóngjiāngqiánshānménèrshānméntōngdōushànglesuǒ tóngjiāngqiánshānménèrshānméntōngdōushànglesuǒ

Those lads locked the front mountain-gate and the second mountain-gate, every one of them, and made all fast.

The 山門 is a temple's gateway, so 前山門 and 二山門 are the outer and inner gates of the compound, locked in turn. 童子 takes the full noun , ; , jiāng, puts the gates up front before the verb, and , dōu, is "all of them."

quèyòuláizhèng殿diànménshǒuèèyánzéiqiánzéihòuzhǐdàotiānjiāngwǎncáichīfàn quèyòuláizhèng殿diànménshǒuèèyánzéiqiánzéihòuzhǐdàotiānjiāngwǎncáichīfàn

Then they came again to the door of the main hall, and with foul words and evil speech, "thief" before and "thief" behind, they railed until the sky was near dusk before going off to eat.

賊前賊後 — "thief" in front and "thief" behind — is the pattern Chinese uses for a word somebody will not stop saying, the way English might say "it was thief this and thief that." 惡語惡言, è yǔ è yán, foul words and evil speech. 天色將晚 takes , jiāng, as "about to": they keep it up until the light goes.

fànguīfángle fànguīfángle

The meal done, they went off to their rooms.

And then, having cursed a party of guests from mid-afternoon to dusk, they go and have their supper. The flatness of the sentence does the work.


總評 Commentary

Clear Wind's tirade goes well past the plan. The boys had agreed only to lock the doors and wait; instead he stands at the hall door until nightfall calling four men thieves, and pronounces a sentence of endless rebirth on top of it. But the two charges he actually names — stealing the fruit, felling the tree — are precisely what happened, so however shrill the delivery, the substance is not unearned.

Against that, Tang Sanzang sets down his bowl and says nothing. 把塊石頭放在心上, "he laid a stone upon his heart": the chapter has been all noise up to now, and this is its first moment of stillness. Bajie blusters and Wukong schemes; the master simply takes the humiliation, because he knows his disciples earned it.

The passage also quietly closes the last exit. Two gates locked, a hall door barred, and a boy screaming "thief" through it until dark. Whatever happens next will not be a negotiation.