That elder, tears streaming from both eyes, reproached his three disciples: "You have stirred up this calamity, and dragged me into suffering punishment here—how has it come to this?"

The master weeps and blames his disciples, which is what he does. 淚眼雙垂, tears from both eyes. 闖出禍來, chuǎng chū huò lái, is blundering into trouble — 闖 is barging in where you should not. 帶累, dragging somebody else into it.

The Pilgrim said, "Now, no reproaches—if there was a beating, it was I who was beaten first; you were not beaten at all, so what is there to sigh and moan about?"

And Wukong's reply is a masterpiece of missing the point on purpose. 你又不曾吃打 — you didn't actually get hit — is unanswerable and entirely beside the question. 倒轉嗟呀 takes 倒 as dào, "on the contrary," with 嗟, jiē, to sigh. 報怨 here is grumbling, reproaching.

The Tang Monk said, "Though I was not beaten, still my body aches with the binding."

Sanzang concedes the point and then produces a smaller, better one: he is still tied up. 綁得身上疼 takes the linking 得, de, marking degree — bound so tight it hurts.

Wujing said, "Master, there are those bound along with you here too."

Wujing's single line, and it is the driest thing anyone says in the chapter. 陪綁, péi bǎng, is being tied up alongside somebody — the word for a person brought out to the execution ground to watch. 還 is hái, "besides, as well."

The Pilgrim said, "All of you, stop your clamour—rest a while longer, and then we'll be on our way."

And Wukong, who has been planning since the ropes went on, tells everyone to be quiet and wait a bit. 都 is dōu, "all of you"; 會兒 takes the diminutive suffix 兒, ér.