Canonical Classics ← 第二十五回
第二十五回
zhènyuánxiāngǎnzhuōjīngsēng
sūnxíngzhěnàozhuāngguàn

The Immortal Zhenyuan Pursues and Seizes the Scripture-Seeking Monk · Sun the Pilgrim Makes Great Havoc at the Five-Villages Abbey

血噴柳變
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原文 Original text 繁體 Traditional Reader's edition

血噴柳變 Blood Transforms the Willows

shèngniàndòngzhòuyǎoshéjiānjiāngxuèpēnzàishùshàngjiào:「biàn!」gēnbiànzuòzhǎnglǎogēnbiànzuòshēnliǎnggēnbiànzuòshāsēngjièdōubiànderóngmàobānxiàngmàojiētóngwènjiùshuōhuàjiàomíngjiùyìngliǎngquècáifàngkāigǎnshàngshīzhèjiùtíngduǒlezhuāngguànshèngniàndòngzhòuyǎoshéjiānjiāngxuèpēnzàishùshàngjiào:「biàn!」gēnbiànzuòzhǎnglǎogēnbiànzuòshēnliǎnggēnbiànzuòshāsēngjièdōubiànderóngmàobānxiàngmàojiētóngwènjiùshuōhuàjiàomíngjiùyìngliǎngquècáifàngkāigǎnshàngshīzhèjiùtíngduǒlezhuāngguàn


逐句解 Line by line

shèngniàndòngzhòuyǎoshéjiānjiāngxuèpēnzàishùshàngjiào:「biàn!」 shèngniàndòngzhòuyǎoshéjiānjiāngxuèpēnzàishùshàngjiào:「biàn!」

That Great Sage recited a spell, bit open the tip of his tongue, sprayed the blood on the trees, and cried, "Change!"

The transformation needs blood, and he provides it the direct way. 咬破舌尖, biting the tongue-tip open, is a real move from Daoist ritual, where blood from the tongue was held to carry the practitioner's own vital force and was used to charge talismans. So the willows are not merely disguised; they are given something of him. 將血噴在樹上 takes , jiāng.

gēnbiànzuòzhǎnglǎogēnbiànzuòshēnliǎnggēnbiànzuòshāsēngjièdōubiànderóngmàobānxiàngmàojiētóngwènjiùshuōhuàjiàomíngjiùyìng gēnbiànzuòzhǎnglǎogēnbiànzuòshēnliǎnggēnbiànzuòshāsēngjièdōubiànderóngmàobānxiàngmàojiētóngwènjiùshuōhuàjiàomíngjiùyìng

One root became the elder, one became himself, and the other two became Wujing and Bajie; all took on identical features and matching forms—question them and they would speak, call their names and they would answer.

The specification is thorough, and the last two items are the impressive ones: not just the right faces but the right answers. 問他也就說話叫名也就答應 — question them and they speak, call their names and they reply. 都變得容貌一般 takes the linking , de; 相貌皆同 takes as xiàng, "appearance"; 答應 takes as yìng, "to answer," not the yīng that means "ought."

liǎngquècáifàngkāigǎnshàngshī liǎngquècáifàngkāigǎnshàngshī

The two of them then set off at a stride and caught up with their master.

放開步, letting the stride out — two brothers running to catch up.

zhèjiùtíngduǒlezhuāngguàn zhèjiùtíngduǒlezhuāngguàn

That night, once more without the horse resting a hoof, they got clear away from the Five-Villages Abbey.

依舊馬不停蹄, the horse never resting its hooves, again; the phrase came round in just these words on the morning after the first escape, and it is doing the same work here. 躲離, duǒ lí, is getting away by keeping out of sight. 五莊觀 takes as guàn.


總評 Commentary

This is the chapter's third substitution and the most elaborate. The hair that took a scolding, the willows that will take a whipping, and later a stone lion that will take a boiling — Wukong's whole method in this chapter is to put something else where he ought to be. It is worth noticing that the trick works on the abbey every single time.

The willows are a proper piece of craft. Blood from a bitten tongue — a genuine Daoist ritual gesture, the practitioner's own force lent to the working — and the results answer to their own names. Building decoys that can hold a conversation is not laziness; it is the difference between an hour's head start and a morning's.

And then a second night of hard riding, phrased in the same words as the first: 馬不停蹄, the horse never stopping its hooves. The repetition is the point. They are doing the same thing again, and it did not work the first time.