見樹驚魂 Terror in the Garden
卻說那仙童罵夠多時,清風道:「明月,這些和尚也受得氣哩,我們就像罵雞一般,罵了這半會,通沒個招聲,想必他不曾偷吃。倘或樹高葉密,數得不明,不要枉罵了他,我和你再去查查。」明月道:「也說得是。」他兩個果又到園中,只見那樹倒枒開,果無葉落。諕得清風腳軟跌根頭,明月腰酥打骸垢,那兩個魂飛魄散。有詩為證。詩曰:却说那仙童骂够多时,清风道:「明月,这些和尚也受得气哩,我们就像骂鸡一般,骂了这半会,通没个招声,想必他不曾偷吃。倘或树高叶密,数得不明,不要枉骂了他,我和你再去查查。」明月道:「也说得是。」他两个果又到园中,只见那树倒枒开,果无叶落。諕得清风脚软跌根头,明月腰酥打骸垢,那两个魂飞魄散。有诗为证。诗曰:
逐句解 Line by line
Now when the immortal lads had reviled them a good long while, Clear Wind said, "Bright Moon, these monks take a scolding well enough; we have railed at them as one rails at chickens, cursed them this half-hour, and not a peep of protest have they made—likely they never stole and ate at all.
罵雞 (mà jī) "to curse [as at] chickens"—a homely simile for shrill, futile scolding. 這半會 (zhè bàn huì) "this half-while, a good spell." 招聲 (zhāoshēng) "a word of answer, a peep."
"Or it may be that the tree is tall and its leaves dense, so that we miscounted. Let us not curse him wrongly—you and I shall go and look again."
倘或 (tǎnghuò) "if perchance, in case." 數得不明 (shǔ de bù míng) "counted unclearly," with 數 (shǔ) the verb "to count, to tally" (not the noun 數 (shù) "a number"). 枉罵 (wǎng mà) "to curse unjustly."
Bright Moon said, "That is well said."
說得是 (shuō de shì) "spoken rightly; that is so"—a formula of assent, with the toneless 得 (de).
The two of them, sure enough, went back into the garden—and there they saw the tree toppled and its boughs split, the fruit gone and the leaves fallen.
果又到園中 (guǒ yòu dào yuán zhōng) "sure enough went again into the garden," with 果 the adverb "indeed, as expected."
It so terrified them that Clear Wind's legs turned to water and he tumbled headlong, while Bright Moon's waist went slack and he shook to the very bones; the two of them were frightened out of their souls.
諕 (xià) is a loan-graph for 嚇 "to frighten," read xià. 跌根頭 (diē gēntóu) "to fall head over heels"; 打骸垢 is an obscure colloquial for shuddering or crumpling in fright. 魂飛魄散 (hún fēi pò sàn) "the hún-soul flies and the pò-soul scatters," a stock phrase for utter terror.
There is a poem in witness of it. The poem says:
有詩為證 (yǒu shī wéi zhèng) "there is a poem in witness"—the storyteller's standard formula introducing an inset verse. 為 (wéi) in 為證 takes the reading "to serve as," fixed by collocation.
Sanzang, journeying west, drew near the Mount of Ten Thousand Years; / Wukong has made an end of the herb of the reverted elixir.
萬壽山 (Wànshòu Shān) — the Mount of Ten Thousand Years, seat of the 五莊觀. 斷送 (duànsòng) "to ruin, bring to an end." 草還丹 names the manfruit tree in its alchemical guise.
The boughs split wide, the leaves fell, the immortal root lay bared; / Bright Moon and Clear Wind—their very hearts and gall turned cold.
仙根 (xiān gēn) "the immortal root," i.e. the manfruit tree's roots torn from the earth. 心膽寒 (xīndǎn hán) "heart and gall grow cold," a set phrase for dread. The line plays on the boys' names, 明月 and 清風, which literally mean "bright moon" and "clear wind."
The boys' self-consolation—that the silent monks must be innocent, or that they simply miscounted in the dense foliage—is a small tragic irony: they reassure themselves in the very moment before the truth breaks over them. Clear Wind's homely image of "cursing chickens" (罵雞) measures how petty they still take the affair to be.
The inset regulated verse (有詩為證) freezes the moment of discovery in a heightened register. Its closing line turns on the boys' names—明月清風心膽寒, "Bright Moon and Clear Wind, their hearts and gall run cold"—so that the natural images of moon and wind are made to shiver with the attendants' terror. This is the hinge of the chapter: with the tree destroyed, the reckoning must now pass out of the boys' hands and up to their master, the Immortal Zhenyuan.