全真問路 The Daoist Makes Inquiry
徑直來到樹下,對唐僧高叫道:「長老,貧道起手了。」那長老忙忙答禮道:「失瞻,失瞻。」大仙問:「長老是那方來的?為何在途中打坐?」三藏道:「貧僧乃東土大唐差往西天取經者,路過此間,權為一歇。」大仙佯訝道:「長老東來,可曾在荒山經過?」長老道:「不知仙官是何寶山?」大仙道:「萬壽山五莊觀,便是貧道棲止處。」径直来到树下,对唐僧高叫道:「长老,贫道起手了。」那长老忙忙答礼道:「失瞻,失瞻。」大仙问:「长老是那方来的?为何在途中打坐?」三藏道:「贫僧乃东土大唐差往西天取经者,路过此间,权为一歇。」大仙佯讶道:「长老东来,可曾在荒山经过?」长老道:「不知仙官是何宝山?」大仙道:「万寿山五庄观,便是贫道栖止处。」
逐句解 Line by line
He came straight up beneath the tree and called aloud to the Tang Monk: "Elder, this humble Daoist salutes you."
貧道起手了 (píndào qǐshǒu le) "this poor Daoist offers his greeting," 起手 a Daoist salute. 長老 (zhǎnglǎo) "elder, reverend," 長 (zhǎng).
The elder hurriedly returned the courtesy: "Forgive me, forgive me for not seeing you sooner."
失瞻 (shī zhān) "I failed to notice you"—a polite self-deprecation on being greeted first. 那長老 (nà zhǎnglǎo) with 長 (zhǎng).
The Great Immortal asked, "From which quarter has the elder come?
那方來的 (nǎ fāng lái de) "from which direction come," interrogative 那 (nǎ) (= 哪).
"And why do you sit in meditation here on the road?"
為何 (wèi hé) "for what reason, why," coverb 為 (wèi). 在途中打坐 (zài túzhōng dǎzuò) "sitting in meditation on the way."
Sanzang said, "This poor monk is one sent from the Great Tang in the Eastern Land to fetch scriptures in the West; passing through here, I take a makeshift rest."
差往西天取經者 (chāi wǎng Xītiān qǔ jīng zhě) "one dispatched to the Western Heaven for scriptures," 差 (chāi) "to send, dispatch" (not 差 (chà) "to err"). 權為一歇 (quán wèi yì xiē) "as a makeshift, a rest," coverb 為 (wèi).
The Great Immortal feigned surprise: "The elder comes from the east—might you have passed by my poor mountain on the way?"
佯訝 (yáng yà) "to feign surprise," 訝 (yà). 荒山 (huāng shān) "my poor mountain," a humble self-reference to his own abode.
The elder said, "I do not know—which is the immortal officer's treasured mountain?"
仙官 (xiānguān) "immortal officer," a courteous form of address. 寶山 (bǎoshān) "your treasured mountain," politely asking whose domain.
The Great Immortal said, "The Five-Villages Abbey on the Mount of Ten Thousand Years—that is where this poor Daoist dwells."
五莊觀 (Wǔzhuāng Guàn) with the temple reading 觀 (guàn). 棲止處 (qī zhǐ chù) "dwelling-place," 棲 (qī) "to roost, dwell."
The disguised Zhenyuan opens with elaborate courtesy, drawing out Sanzang's account with feigned surprise until he can name his own Five-Villages Abbey—the very place the pilgrims have fled. The exchange is a small comedy of manners, the Patriarch of the Earthly Immortals playing the humble roadside mendicant while quietly closing the trap around the travellers who wrecked his tree.