Canonical Classics ← 第八十六回
第八十六回
木mù母mǔ助zhù威wēi征zhēng怪guài物wù
金jīn公gōng施shī法fǎ滅miè妖yāo邪xié

The Wood Mother Lends His Strength to Fight the Monster · The Metal Lord Works His Art to Destroy the Fiend

真是好殺
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition 含詞賦 With rhapsody

真是好殺 Truly a Fine Slaughter

先xiān鋒fēng帥shuài眾zhòng齊qí來lái。這zhè一yì場cháng在zài山shān中zhōng平píng地dì處chù混hùn戰zhàn,真zhēn是shì好hǎo殺shā:先xiān锋fēng帅shuài众zhòng齐qí来lái。这zhè一yì场cháng在zài山shān中zhōng平píng地dì处chù混hùn战zhàn,真zhēn是shì好hǎo杀shā:

東dōng土tǔ大dà邦bāng上shàng國guó僧sēng,西xī方fāng極jí樂lè取qǔ真zhēn經jīng。东dōng土tǔ大dà邦bāng上shàng国guó僧sēng,西xī方fāng极jí乐lè取qǔ真zhēn经jīng。
南nán山shān大dà豹bào噴pēn風fēng霧wù,路lù阻zǔ深shēn山shān獨dú顯xiǎn能néng。南nán山shān大dà豹bào喷pēn风fēng雾wù,路lù阻zǔ深shēn山shān独dú显xiǎn能néng。
施shī巧qiǎo計jì,弄nòng乖guāi伶líng,無wú知zhī誤wù捉zhuō大dà唐táng僧sēng。施shī巧qiǎo计jì,弄nòng乖guāi伶líng,无wú知zhī误wù捉zhuō大dà唐táng僧sēng。

逐句解 Line by line

先xiān鋒fēng帥shuài眾zhòng齊qí來lái。 先xiān锋fēng帅shuài众zhòng齐qí来lái。

The vanguard brought his men up together.

Six characters to turn a duel into a battle. 帥 is used as a verb here, to lead troops, and the novel keeps up its military vocabulary for a pack of animals coming out of a hole.

這zhè一yì場cháng在zài山shān中zhōng平píng地dì處chù混hùn戰zhàn,真zhēn是shì好hǎo殺shā: 这zhè一yì场cháng在zài山shān中zhōng平píng地dì处chù混hùn战zhàn,真zhēn是shì好hǎo杀shā:

This one bout, a confused mêlée on level ground in the mountains, was truly a fine slaughter:

一場 counts a bout or an episode, and here 場 is cháng — the event-measure reading, against the place reading the same character took for the mountain clearing a few passages back. 真是好殺 is the standard cue that a battle description in verse is about to begin: truly a fine killing.

東dōng土tǔ大dà邦bāng上shàng國guó僧sēng,西xī方fāng極jí樂lè取qǔ真zhēn經jīng。 东dōng土tǔ大dà邦bāng上shàng国guó僧sēng,西xī方fāng极jí乐lè取qǔ真zhēn经jīng。

A monk from the great land of the eastern earth, from the upper kingdom; going west to the ultimate bliss to fetch the true scriptures.

The rhapsody opens by naming the stakes rather than the fighters. 極樂 is the Land of Ultimate Bliss, the Pure Land of the west — and the ordinary word for happiness sits inside it.

南nán山shān大dà豹bào噴pēn風fēng霧wù,路lù阻zǔ深shēn山shān獨dú顯xiǎn能néng。 南nán山shān大dà豹bào喷pēn风fēng雾wù,路lù阻zǔ深shēn山shān独dú显xiǎn能néng。

A great leopard of the Southern Mountain breathing wind and fog; blocking the road in the deep hills, alone showing what it can do.

And there it is, stated outright in the second line: the fiend is a leopard. The battle description tells the reader what the fighters do not know yet, which is how these set-pieces usually work — the verse is the narrator's, not anybody's in the scene.

施shī巧qiǎo計jì,弄nòng乖guāi伶líng,無wú知zhī誤wù捉zhuō大dà唐táng僧sēng。 施shī巧qiǎo计jì,弄nòng乖guāi伶líng,无wú知zhī误wù捉zhuō大dà唐táng僧sēng。

He laid clever plans and played the sharp one, and in his ignorance took the great Tang Monk by mistake.

乖伶 is quick-witted and sly. The judgement in this line is not that the fiend was wicked but that he was ignorant — he did not know what he was taking, which is the mistake the whole chapter turns on.


總評 Commentary

The battle rhapsody is a fixed form and it always does the same three jobs: name the sides, describe the noise, and refuse to declare a winner. What varies is what the poet chooses to put in the first line, and here it is the scriptures rather than the fighters.

The line calling the fiend ignorant is the closest the chapter comes to a verdict on him. He is not a devil or a rebel against heaven. He is a big cat who grabbed the wrong traveller and then could not get out of the consequences.