破梢竹 Broken Bamboo and Dead Pine
那樵子聞言,即引八戒去東凹裡尋了些破梢竹、敗葉松、空心柳、斷根藤、黃蒿、老荻、蘆葦、乾桑,挑了若干,送入後門裡。行者點上火,八戒兩耳搧起風。那樵子闻言,即引八戒去东凹里寻了些破梢竹、败叶松、空心柳、断根藤、黄蒿、老荻、芦苇、干桑,挑了若干,送入后门里。行者点上火,八戒两耳扇起风。
逐句解 Line by line
The woodcutter heard this, and at once led Bajie off to the eastern hollow to gather some split-tipped bamboo, dead-needled pine, hollow-hearted willow, cut-root creeper, yellow wormwood, old reed-grass, common reed and dry mulberry. They carried a quantity of it and sent it in through the back door.
Eight kinds of fuel, named with a woodcutter's precision — this is the one thing in the world the rescued man is expert in, and the novel gives him the whole list. 乾桑, dry mulberry, takes 乾 as gān, the dry reading, and not the reading it takes as one of the eight three-line figures of the changing signs, which is how the same character sounds in the phrase for heaven and earth. Note also 斷根 reappearing here as an actual plant — cut-root creeper — one line after Wukong used it as a figure for wiping out a household.
Pilgrim set the fire going, and Bajie fanned up a wind with his two ears.
Twelve characters, and the joke is entirely physical. Bajie's ears are enormous and he uses them as bellows. The novel has spent a whole chapter on his grief and his decency, and it will still stop to point out that he fans a fire with his head.
The woodcutter's contribution to the destruction of the cave is his trade. He knows which wood catches, where to find it and how much to bring, and he supplies all of it within a page of being untied.
The novel is quietly setting up its ending here. This man will feed the pilgrims a meal of wild greens in a few passages, named with the same exactness, and the two lists rhyme with each other — what the hillside gives you to burn, and what it gives you to eat.