Canonical Classics ← 第八十六回
第八十六回
木mù母mǔ助zhù威wēi征zhēng怪guài物wù
金jīn公gōng施shī法fǎ滅miè妖yāo邪xié

The Wood Mother Lends His Strength to Fight the Monster · The Metal Lord Works His Art to Destroy the Fiend

放聲大哭
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

放聲大哭 All Three of Them Weeping

孫sūn行xíng者zhě認rèn得dé是shì個gè真zhēn人rén頭tóu,沒méi奈nài何hé就jiù哭kū;八bā戒jiè、沙shā僧sēng也yě一yì齊qí放fàng聲shēng大dà哭kū。八bā戒jiè噙qín著zhe淚lèi道dào:「哥gē哥ge,且qiě莫mò哭kū。天tiān氣qì不bú是shì好hǎo天tiān氣qì,恐kǒng一yì時shí弄nòng臭chòu了le,等děng我wǒ拿ná將jiāng去qù,乘chéng生shēng氣qì埋mái下xià再zài哭kū。」行xíng者zhě道dào:「也yě說shuō得de是shì。」孙sūn行xíng者zhě认rèn得dé是shì个gè真zhēn人rén头tóu,没méi奈nài何hé就jiù哭kū;八bā戒jiè、沙shā僧sēng也yě一yì齐qí放fàng声shēng大dà哭kū。八bā戒jiè噙qín着zhe泪lèi道dào:「哥gē哥ge,且qiě莫mò哭kū。天tiān气qì不bú是shì好hǎo天tiān气qì,恐kǒng一yì时shí弄nòng臭chòu了le,等děng我wǒ拿ná将jiāng去qù,乘chéng生shēng气qì埋mái下xià再zài哭kū。」行xíng者zhě道dào:「也yě说shuō得de是shì。」


逐句解 Line by line

孫sūn行xíng者zhě認rèn得dé是shì個gè真zhēn人rén頭tóu,沒méi奈nài何hé就jiù哭kū; 孙sūn行xíng者zhě认rèn得dé是shì个gè真zhēn人rén头tóu,没méi奈nài何hé就jiù哭kū;

Sun the Pilgrim knew it for a real human head, and helpless, he wept.

In 認得, to know something for what it is, 得 is dé, the reading that follows a verb of perceiving. The bitter joke is that his test was sound and his conclusion is wrong: this is a real head, and it is not his master's. 沒奈何 is having nothing you can do about it.

八bā戒jiè、沙shā僧sēng也yě一yì齊qí放fàng聲shēng大dà哭kū。 八bā戒jiè、沙shā僧sēng也yě一yì齐qí放fàng声shēng大dà哭kū。

Bajie and Sha Monk both raised their voices and wept along with him.

Eleven characters and the whole party is undone. 放聲, to let the voice go, is the standard phrase for crying out loud rather than quietly — the novel is careful to distinguish this from the tears Wukong could not stop earlier.

八bā戒jiè噙qín著zhe淚lèi道dào:「哥gē哥ge,且qiě莫mò哭kū。 八bā戒jiè噙qín着zhe泪lèi道dào:「哥gē哥ge,且qiě莫mò哭kū。

Bajie, holding back his tears, said, "Brother, do not weep just yet.

Bajie turns practical again, exactly as he did over the pep talk earlier. 噙著淚, holding tears in the eye without letting them fall, takes 著 as zhe for the holding kept up while he speaks. He is crying and organising at the same time.

天tiān氣qì不bú是shì好hǎo天tiān氣qì,恐kǒng一yì時shí弄nòng臭chòu了le,等děng我wǒ拿ná將jiāng去qù,乘chéng生shēng氣qì埋mái下xià再zài哭kū。」 天tiān气qì不bú是shì好hǎo天tiān气qì,恐kǒng一yì时shí弄nòng臭chòu了le,等děng我wǒ拿ná将jiāng去qù,乘chéng生shēng气qì埋mái下xià再zài哭kū。」

The weather is not good weather, and I am afraid it will go bad in no time. Let me carry it off and get it underground while the vital breath is still in it, and then we can cry."

This is one of the most quietly devastating lines in the chapter, because it is entirely reasonable. 乘生氣 is to take advantage of the life-breath still present, the same vocabulary the description of the cave used a few passages ago. Bajie is applying burial custom, in the heat, to what he believes is his teacher.

行xíng者zhě道dào:「也yě說shuō得de是shì。」 行xíng者zhě道dào:「也yě说shuō得de是shì。」

Pilgrim said, "That is well said."

Seven characters of agreement from a man who cannot speak. 說得是 hangs the verdict off the speaking, and 得 is de in that hinge, not the attaining reading it took at the start of this passage.


總評 Commentary

Wukong's reasoning was correct at every step and it has led him wrong, because the one thing he could not test was whose head it is. He proved the first was wood. He cannot prove this one is a stranger.

Bajie is the competent one in this scene, and the novel does not make a fuss about it. He notices the heat, he knows the custom, he thinks about what will happen to the remains overnight. Grief makes Wukong useless and it makes Bajie methodical.