Canonical Classics ← 第八十六回
第八十六回
木mù母mǔ助zhù威wēi征zhēng怪guài物wù
金jīn公gōng施shī法fǎ滅miè妖yāo邪xié

The Wood Mother Lends His Strength to Fight the Monster · The Metal Lord Works His Art to Destroy the Fiend

撲搭不響
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

撲搭不響 A Real Head Makes No Sound

行xíng者zhě道dào:「這zhè是shì個gè假jiǎ人rén頭tóu。」八bā戒jiè道dào:「怎zěn認rèn得dé是shì假jiǎ?」行xíng者zhě道dào:「真zhēn人rén頭tóu拋pāo出chū來lái,撲pū搭dā不bù響xiǎng;假jiǎ人rén頭tóu拋pāo得de像xiàng梆bāng子zi聲shēng。你nǐ不bú信xìn,等děng我wǒ拋pāo了le你nǐ聽tīng。」行xíng者zhě道dào:「这zhè是shì个gè假jiǎ人rén头tóu。」八bā戒jiè道dào:「怎zěn认rèn得dé是shì假jiǎ?」行xíng者zhě道dào:「真zhēn人rén头tóu抛pāo出chū来lái,扑pū搭dā不bù响xiǎng;假jiǎ人rén头tóu抛pāo得de像xiàng梆bāng子zi声shēng。你nǐ不bú信xìn,等děng我wǒ抛pāo了le你nǐ听tīng。」


逐句解 Line by line

行xíng者zhě道dào:「這zhè是shì個gè假jiǎ人rén頭tóu。」 行xíng者zhě道dào:「这zhè是shì个gè假jiǎ人rén头tóu。」

Pilgrim said, "This is a false human head."

Nine characters, flatly stated, with no evidence offered yet. Wukong has worked it out and is about to prove it with a piece of practical physics.

八bā戒jiè道dào:「怎zěn認rèn得dé是shì假jiǎ?」 八bā戒jiè道dào:「怎zěn认rèn得dé是shì假jiǎ?」

Bajie said, "How can you tell it is false?"

In 認得, to recognise, 得 is dé — the reading it takes after a verb of perceiving, as against the little hinge it becomes after a verb of doing. This chapter has that recognising compound five times and every one is the same.

行xíng者zhě道dào:「真zhēn人rén頭tóu拋pāo出chū來lái,撲pū搭dā不bù響xiǎng; 行xíng者zhě道dào:「真zhēn人rén头tóu抛pāo出chū来lái,扑pū搭dā不bù响xiǎng;

Pilgrim said, "Throw out a real human head and it lands with a soft flop and no ring to it.

撲搭 is a sound word — the dull, wet slap of something soft hitting stone. The novel is about to make an argument entirely out of acoustics, and it starts by giving the reader the noise a real head does not make.

假jiǎ人rén頭tóu拋pāo得de像xiàng梆bāng子zi聲shēng。 假jiǎ人rén头tóu抛pāo得de像xiàng梆bāng子zi声shēng。

Throw a false human head and it comes down sounding like a watchman's clapper.

梆子 is the hollow wooden block a night watchman beat to mark the hours, and every reader of this book would have known its sound from the street outside. In 拋得, 得 is de, hanging the resulting noise off the throwing. A semicolon joins this line to the last in the source, but the two are not a matched pair — the first has two clauses to the second one.

你nǐ不bú信xìn,等děng我wǒ拋pāo了le你nǐ聽tīng。」 你nǐ不bú信xìn,等děng我wǒ抛pāo了le你nǐ听tīng。」

If you do not believe me, let me throw it and you listen."

The demonstration is offered as a courtesy. Wukong is not arguing his brother into agreement; he is proposing an experiment and inviting him to judge the result, which is a rather modern way to win a disagreement.


總評 Commentary

This is one of the most purely satisfying pieces of reasoning in the novel, and it requires no magic at all. Wood is hollow and rings; flesh and bone are dense and do not. Wukong has never seen this trick before and he works it out from first principles in the time it takes to pick the thing up.

The watchman comparison would have landed instantly on a Ming audience. The wooden clapper was the sound of the night hours being called, heard by everybody, every night. Saying a head sounds like one is not a poetic flourish — it is the most precise available reference for that particular knock.

Notice also what Wukong is doing socially. He could simply assert it, and he outranks Bajie by an enormous margin. Instead he offers a test that Bajie can verify with his own ears. It is the only argument in this chapter that anybody wins honestly.