Canonical Classics ← 第八十六回
第八十六回
木mù母mǔ助zhù威wēi征zhēng怪guài物wù
金jīn公gōng施shī法fǎ滅miè妖yāo邪xié

The Wood Mother Lends His Strength to Fight the Monster · The Metal Lord Works His Art to Destroy the Fiend

絕了後患
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

絕了後患 That Ends the Trouble Later

行xíng者zhě道dào:「花huā皮pí會huì吃chī老lǎo虎hǔ,如rú今jīn又yòu會huì變biàn人rén。這zhè頓dùn打dǎ死sǐ,才cái絕jué了le後hòu患huàn也yě。」長zhǎng老lǎo謝xiè之zhī不bú盡jìn,攀pān鞍ān上shàng馬mǎ。行xíng者zhě道dào:「花huā皮pí会huì吃chī老lǎo虎hǔ,如rú今jīn又yòu会huì变biàn人rén。这zhè顿dùn打dǎ死sǐ,才cái绝jué了le后hòu患huàn也yě。」长zhǎng老lǎo谢xiè之zhī不bú尽jìn,攀pān鞍ān上shàng马mǎ。


逐句解 Line by line

行xíng者zhě道dào:「花huā皮pí會huì吃chī老lǎo虎hǔ,如rú今jīn又yòu會huì變biàn人rén。 行xíng者zhě道dào:「花huā皮pí会huì吃chī老lǎo虎hǔ,如rú今jīn又yòu会huì变biàn人rén。

Pilgrim said, "A mottled coat is fit to eat tigers, and now it can turn into people as well.

花皮, mottled hide, stands for the leopard itself. There is an old belief behind the line: leopards were held to prey on tigers, so a leopard outranks the beast everybody else fears. Wukong is saying the creature was already dangerous before it learned shapeshifting.

這zhè頓dùn打dǎ死sǐ,才cái絕jué了le後hòu患huàn也yě。」 这zhè顿dùn打dǎ死sǐ,才cái绝jué了le后hòu患huàn也yě。」

Killing it this time is what ends the trouble that would have come after."

後患 is trouble in the future, the harm that comes later — still exactly the modern word for a problem stored up. The argument is prevention, and it is the closest anybody comes to justifying the fire.

長zhǎng老lǎo謝xiè之zhī不bú盡jìn,攀pān鞍ān上shàng馬mǎ。 长zhǎng老lǎo谢xiè之zhī不bú尽jìn,攀pān鞍ān上shàng马mǎ。

The elder gave thanks past all telling, and climbed into the saddle.

謝之不盡, thanks without end, is the first of two places in this chapter where the tone of 不 depends on a character whose own reading is raised after the fact — the character for exhausting comes out higher than it starts, and the negative in front of it has to follow the finished value, not the first one.


總評 Commentary

Wukong's justification comes after the fire rather than before it, which is honest of the novel. He did not argue the case and then act; he acted and then explained.

Tripitaka's response to the destruction of a household is to thank his disciples and get on the horse. The book does not give him a word of objection, and given how freely he objects to Wukong killing bandits in other chapters, the silence is doing something.