Canonical Classics ← 第六十八回
第六十八回
朱zhū紫zǐ國guó唐táng僧sēng論lùn前qián世shì
孫sūn行xíng者zhě施shī為wéi三sān折zhé肱gōng

At Purpuria the Tang Monk Discourses on a Former Life · Pilgrim Sun Practises as a Thrice-Broken Arm

三個頑徒
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

三個頑徒 Three Unruly Disciples

國guó王wáng聞wén言yán,滿mǎn心xīn歡huān喜xǐ,就jiù問wèn唐táng僧sēng道dào:「法fǎ師shī有yǒu幾jǐ位wèi高gāo徒tú?」三sān藏zàng合hé掌zhǎng答dá曰yuē:「貧pín僧sēng有yǒu三sān個gè頑wán徒tú。」國guó王wáng問wèn:「那nà一yí位wèi高gāo徒tú善shàn醫yī?」国guó王wáng闻wén言yán,满mǎn心xīn欢huān喜xǐ,就jiù问wèn唐táng僧sēng道dào:「法fǎ师shī有yǒu几jǐ位wèi高gāo徒tú?」三sān藏zàng合hé掌zhǎng答dá曰yuē:「贫pín僧sēng有yǒu三sān个gè顽wán徒tú。」国guó王wáng问wèn:「那nà一yí位wèi高gāo徒tú善shàn医yī?」


逐句解 Line by line

國guó王wáng聞wén言yán,滿mǎn心xīn歡huān喜xǐ,就jiù問wèn唐táng僧sēng道dào:「法fǎ師shī有yǒu幾jǐ位wèi高gāo徒tú?」 国guó王wáng闻wén言yán,满mǎn心xīn欢huān喜xǐ,就jiù问wèn唐táng僧sēng道dào:「法fǎ师shī有yǒu几jǐ位wèi高gāo徒tú?」

The king was filled with delight at the news, and asked the Tang Monk, "How many worthy disciples has the Master?"

高徒 is the courteous form — another man's disciples are always 'lofty'. He asks Tripitaka rather than the messengers, which is the first sign he has understood what the delegation was really telling him.

三sān藏zàng合hé掌zhǎng答dá曰yuē:「貧pín僧sēng有yǒu三sān個gè頑wán徒tú。」 三sān藏zàng合hé掌zhǎng答dá曰yuē:「贫pín僧sēng有yǒu三sān个gè顽wán徒tú。」

Tripitaka joined his palms and answered, "This poor monk has three unruly disciples."

頑 against the king's 高. The exchange runs on the etiquette by which you exalt the other man's people and disparage your own.

國guó王wáng問wèn:「那nà一yí位wèi高gāo徒tú善shàn醫yī?」 国guó王wáng问wèn:「那nà一yí位wèi高gāo徒tú善shàn医yī?」

The king asked, "Which of the worthy disciples is skilled in medicine?"

那 keeps the reading nà even when it is asking a question, as it does throughout the chapter's seventy-five occurrences.


總評 Commentary

The king asks the right question of the wrong person. Tripitaka has been at the table throughout and knows nothing whatever about the notice, the theft or the delegation.

頑徒 is honest as well as polite. Tripitaka is not being modest about his disciples' learning; he is describing three creatures who have spent the day frightening a market, stealing state property and framing one another.