Canonical Classics ← 第六十八回
第六十八回
朱zhū紫zǐ國guó唐táng僧sēng論lùn前qián世shì
孫sūn行xíng者zhě施shī為wéi三sān折zhé肱gōng

At Purpuria the Tang Monk Discourses on a Former Life · Pilgrim Sun Practises as a Thrice-Broken Arm

幾朝君正
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

幾朝君正 How Many Reigns Of Just Rulers

國guó王wáng看kàn畢bì,十shí分fēn歡huān喜xǐ道dào:「法fǎ師shī,你nǐ那nà大dà唐táng,幾jǐ朝cháo君jūn正zhèng?幾jǐ輩bèi臣chén賢xián?至zhì於yú唐táng王wáng,因yīn甚shèn作zuò疾jí回huí生shēng,著zhuó你nǐ遠yuǎn涉shè山shān川chuān求qiú經jīng?」国guó王wáng看kàn毕bì,十shí分fēn欢huān喜xǐ道dào:「法fǎ师shī,你nǐ那nà大dà唐táng,几jǐ朝cháo君jūn正zhèng?几jǐ辈bèi臣chén贤xián?至zhì于yú唐táng王wáng,因yīn甚shèn作zuò疾jí回huí生shēng,着zhuó你nǐ远yuǎn涉shè山shān川chuān求qiú经jīng?」


逐句解 Line by line

國guó王wáng看kàn畢bì,十shí分fēn歡huān喜xǐ道dào:「法fǎ師shī,你nǐ那nà大dà唐táng,幾jǐ朝cháo君jūn正zhèng?幾jǐ輩bèi臣chén賢xián? 国guó王wáng看kàn毕bì,十shí分fēn欢huān喜xǐ道dào:「法fǎ师shī,你nǐ那nà大dà唐táng,几jǐ朝cháo君jūn正zhèng?几jǐ辈bèi臣chén贤xián?

When the king had read it through he said with great pleasure, "Master, this Great Tang of yours — how many reigns of upright rulers has it had? How many generations of worthy ministers?"

Two questions built to match, four characters each — 幾朝君正 against 幾輩臣賢 — which the source's punctuation splits and which are put back together here. 朝 is cháo, a reign or a dynasty.

至zhì於yú唐táng王wáng,因yīn甚shèn作zuò疾jí回huí生shēng,著zhuó你nǐ遠yuǎn涉shè山shān川chuān求qiú經jīng?」 至zhì于yú唐táng王wáng,因yīn甚shèn作zuò疾jí回huí生shēng,着zhuó你nǐ远yuǎn涉shè山shān川chuān求qiú经jīng?」

"And as for the Tang emperor — what sickness was it that took him and let him return to life, that he should send you travelling so far over hills and rivers to seek scriptures?"

著 reads zhuó here — the sense of setting somebody to a task, so 著你 is 'sent you'. The sealed chapters read this construction that way without exception, and it is a different thing altogether from the weak zhe of an action in progress. 甚, standing on its own, reads shèn.


總評 Commentary

The king has read the rescript and taken from it the one thing that interests him: that the Tang emperor died and came back. This is not idle curiosity. He has just called himself long sick, and he is asking a stranger about a monarch who died and did not stay dead.

The first two questions are courtly small talk — how old is your dynasty, how good are your ministers — and the third is the one he actually wants answered. The politeness of the approach is what makes the swerve visible.

The chapter's title promises that the Tang Monk will discourse on a former life. This is the question that sets him off, and the answer runs to a hundred and ninety-one characters of verse.