Canonical Classics ← 第六十八回
第六十八回
zhūguótángsēnglùnqiánshì
sūnxíngzhěshīwéisānzhégōng

At Purpuria the Tang Monk Discourses on a Former Life · Pilgrim Sun Practises as a Thrice-Broken Arm

二丈四尺
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

二丈四尺 Threads Matched To The Solar Terms

biànzuòsāntiáoxiànměitiáochángèrzhàngchǐànèrshítuōshǒunèiduìtángsēngdào:「zhèshìdejīnxiàn?」jìnshìhuànguānzàipángdào:「zhǎnglǎoqiěxiūjiǎngkǒuqǐnggōngzhōngzhěnshìlái。」biànzuòsāntiáo线xiànměitiáochángèrzhàngchǐànèrshítuōshǒunèiduìtángsēngdào:「zhèshìdejīn线xiàn?」jìnshìhuànguānzàipángdào:「zhǎnglǎoqiěxiūjiǎngkǒuqǐnggōngzhōngzhěnshìlái。」


逐句解 Line by line

biànzuòsāntiáoxiànměitiáochángèrzhàngchǐànèrshítuōshǒunèiduìtángsēngdào:「zhèshìdejīnxiàn?」 biànzuòsāntiáo线xiànměitiáochángèrzhàngchǐànèrshítuōshǒunèiduìtángsēngdào:「zhèshìdejīn线xiàn?」

They turned at once into three silk threads, each two zhàng and four chǐ in length, to match the twenty-four breaths of the year. He held them out on his palm and said to the Tang Monk, "Are these not my golden threads?"

is cháng here, length — against the zhǎng of 長老 in the line below, the two readings a dozen characters apart. A is ten , so each thread runs to twenty-four chǐ, and 二十四氣 are the twenty-four solar terms into which the Chinese year is divided. The length is a calendar.

jìnshìhuànguānzàipángdào:「zhǎnglǎoqiěxiūjiǎngkǒuqǐnggōngzhōngzhěnshìlái。」 jìnshìhuànguānzàipángdào:「zhǎnglǎoqiěxiūjiǎngkǒuqǐnggōngzhōngzhěnshìlái。」

The attending eunuch said from beside them, "Elder, leave off arguing and come into the palace to make your examination."

reads páng in 在傍, at the side, and not the bàng of drawing near, which is what the machine offers. 講口 is to dispute — the eunuch is telling a monk and a monkey to stop bickering.


總評 Commentary

The measurement is not decoration. Two zhàng four chǐ is twenty-four chǐ, and the twenty-four breaths are the divisions of the solar year, so each thread is a calendar laid out in silk. The correspondence is exact rather than approximate.

That is the answer to the four classics. Tripitaka asked what chapter and verse his disciple had read; the reply is an object built to a cosmological measure, produced from a tail, and it settles the argument because it can be held out on a palm.

And then a eunuch tells them both to be quiet. The chapter's last word on the quarrel comes from a servant with somewhere to be.