Canonical Classics ← 第六十八回
第六十八回
zhūguótángsēnglùnqiánshì
sūnxíngzhěshīwéisānzhégōng

At Purpuria the Tang Monk Discourses on a Former Life · Pilgrim Sun Practises as a Thrice-Broken Arm

議出黃榜
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

議出黃榜 Drafting The Yellow Proclamation

guǎnshìdedào:「wànsuìyejiǔshàngcháojīnnǎihuángdàoliángchénzhèngwénduōguānchūhuángbǎngruòyàodǎohuànguānwénchènháigǎnshàngdàomíngjiùnénggòulezhīháiyǒuduōshǎoshíhòuli。」guǎnshìdedào:「wànsuìyejiǔshàngcháojīnnǎihuángdàoliángchénzhèngwénduōguānchūhuángbǎngruòyàodǎohuànguānwénchènháigǎnshàngdàomíngjiùnénggòulezhīháiyǒuduōshǎoshíhòuli。」


逐句解 Line by line

guǎnshìdedào:「wànsuìyejiǔshàngcháojīnnǎihuángdàoliángchénzhèngwénduōguānchūhuángbǎng guǎnshìdedào:「wànsuìyejiǔshàngcháojīnnǎihuángdàoliángchénzhèngwénduōguānchūhuángbǎng

The steward said, "His Majesty has not held court this long while. Today is an auspicious day, and he is in council with his civil and military officers, drawing up a yellow proclamation.

爺爺 takes a weak second syllable, as all the doubled terms of address do. Two different yellows stand a few characters apart: 黃道 is the lucky path of the almanac, an auspicious day, while 黃榜 is the yellow paper reserved for a royal notice. They have nothing to do with each other.

ruòyàodǎohuànguānwénchènháigǎnshàng ruòyàodǎohuànguānwénchènháigǎnshàng

"If you want your rescript endorsed, go now while you may and you will still be in time;

is dǎo, as at every mention of the rescript. is hái, still — not the huán of giving something back.

dàomíngjiùnénggòulezhīháiyǒuduōshǎoshíhòuli。」 dàomíngjiùnénggòulezhīháiyǒuduōshǎoshíhòuli。」

"but by tomorrow it will not be possible, and there is no telling how long you would have to wait in attendance."

The source cuts this from the clause before it at a semicolon, and they stay apart. They are not matched halves of one thought but a condition and its reverse: 到明日 turns against 趁此 rather than continuing it.


總評 Commentary

This is the hinge of the chapter and it arrives as gossip from a steward. A king who has not held court in a long while, an auspicious day chosen, a proclamation being drafted — every element of the plot is in that one sentence, and none of it is offered as anything the pilgrims should want to know.

What the steward is actually giving is scheduling advice: go today or wait indefinitely. He has no idea he is describing a sick kingdom. To him the king's absence from court is a fact about office hours.

伺候 does quiet work at the end. It means to wait upon, to dance attendance, and it tells us what the alternative to hurrying looks like — not a delay but a subjection.