Canonical Classics ← 第六十八回
第六十八回
朱zhū紫zǐ國guó唐táng僧sēng論lùn前qián世shì
孫sūn行xíng者zhě施shī為wéi三sān折zhé肱gōng

At Purpuria the Tang Monk Discourses on a Former Life · Pilgrim Sun Practises as a Thrice-Broken Arm

議出黃榜
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

議出黃榜 Drafting The Yellow Proclamation

管guǎn事shì的de道dào:「我wǒ萬wàn歲suì爺yé爺ye久jiǔ不bú上shàng朝cháo,今jīn日rì乃nǎi黃huáng道dào良liáng辰chén,正zhèng與yǔ文wén武wǔ多duō官guān議yì出chū黃huáng榜bǎng。你nǐ若ruò要yào倒dǎo換huàn關guān文wén,趁chèn此cǐ急jí去qù,還hái趕gǎn上shàng;到dào明míng日rì,就jiù不bù能néng夠gòu了le,不bù知zhī還hái有yǒu多duō少shǎo時shí伺cì候hòu哩li。」管guǎn事shì的de道dào:「我wǒ万wàn岁suì爷yé爷ye久jiǔ不bú上shàng朝cháo,今jīn日rì乃nǎi黄huáng道dào良liáng辰chén,正zhèng与yǔ文wén武wǔ多duō官guān议yì出chū黄huáng榜bǎng。你nǐ若ruò要yào倒dǎo换huàn关guān文wén,趁chèn此cǐ急jí去qù,还hái赶gǎn上shàng;到dào明míng日rì,就jiù不bù能néng够gòu了le,不bù知zhī还hái有yǒu多duō少shǎo时shí伺cì候hòu哩li。」


逐句解 Line by line

管guǎn事shì的de道dào:「我wǒ萬wàn歲suì爺yé爺ye久jiǔ不bú上shàng朝cháo,今jīn日rì乃nǎi黃huáng道dào良liáng辰chén,正zhèng與yǔ文wén武wǔ多duō官guān議yì出chū黃huáng榜bǎng。 管guǎn事shì的de道dào:「我wǒ万wàn岁suì爷yé爷ye久jiǔ不bú上shàng朝cháo,今jīn日rì乃nǎi黄huáng道dào良liáng辰chén,正zhèng与yǔ文wén武wǔ多duō官guān议yì出chū黄huáng榜bǎng。

The steward said, "His Majesty has not held court this long while. Today is an auspicious day, and he is in council with his civil and military officers, drawing up a yellow proclamation.

爺爺 takes a weak second syllable, as all the doubled terms of address do. Two different yellows stand a few characters apart: 黃道 is the lucky path of the almanac, an auspicious day, while 黃榜 is the yellow paper reserved for a royal notice. They have nothing to do with each other.

你nǐ若ruò要yào倒dǎo換huàn關guān文wén,趁chèn此cǐ急jí去qù,還hái趕gǎn上shàng; 你nǐ若ruò要yào倒dǎo换huàn关guān文wén,趁chèn此cǐ急jí去qù,还hái赶gǎn上shàng;

"If you want your rescript endorsed, go now while you may and you will still be in time;

倒 is dǎo, as at every mention of the rescript. 還 is hái, still — not the huán of giving something back.

到dào明míng日rì,就jiù不bù能néng夠gòu了le,不bù知zhī還hái有yǒu多duō少shǎo時shí伺cì候hòu哩li。」 到dào明míng日rì,就jiù不bù能néng够gòu了le,不bù知zhī还hái有yǒu多duō少shǎo时shí伺cì候hòu哩li。」

"but by tomorrow it will not be possible, and there is no telling how long you would have to wait in attendance."

The source cuts this from the clause before it at a semicolon, and they stay apart. They are not matched halves of one thought but a condition and its reverse: 到明日 turns against 趁此 rather than continuing it.


總評 Commentary

This is the hinge of the chapter and it arrives as gossip from a steward. A king who has not held court in a long while, an auspicious day chosen, a proclamation being drafted — every element of the plot is in that one sentence, and none of it is offered as anything the pilgrims should want to know.

What the steward is actually giving is scheduling advice: go today or wait indefinitely. He has no idea he is describing a sick kingdom. To him the king's absence from court is a fact about office hours.

伺候 does quiet work at the end. It means to wait upon, to dance attendance, and it tells us what the alternative to hurrying looks like — not a delay but a subjection.