Canonical Classics ← 第十一回
第十一回
yóutàizōnghuánhún
jìnguāguǒliúquánpèi

Touring the Underworld, Taizong Returns to Life · Presenting Melons and Fruit, Liu Quan Renews the Marriage Bond

兩班問覺
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

兩班問覺 The Two Ranks Inquire

tángwángshàngjīnluánbǎo殿diànliǎngbānwénshānpǐnfēnbānzhǐtīngchuánzhǐdào:「yǒushìchūbānláizòushì退tuìcháo。」dōngxiāngshǎnguòmàogōngwèizhēngwángguīhuìfángxuánlíngyuántiāngāngchúnfēngjìngzōngděng西xiāngshǎnguòyīnkāishānliúhóngsānbǎoduànzhìxuánchéngyǎojīnqínshūbǎojìngxuērénguìděngshàngqiánzàibáijiēqiánzòudào:「xiàqiáncháomèngjiǔfāngjué?」tángwángshàngjīnluánbǎo殿diànliǎngbānwénshānpǐnfēnbānzhǐtīngchuánzhǐdào:「yǒushìchūbānláizòushì退tuìcháo。」dōngxiāngshǎnguòmàogōngwèizhēngwángguīhuìfángxuánlíngyuántiāngāngchúnfēngjìngzōngděng西xiāngshǎnguòyīnkāishānliúhóngsānbǎoduànzhìxuánchéngyǎojīnqínshūbǎojìngxuērénguìděngshàngqiánzàibáijiēqiánzòudào:「xiàqiáncháomèngjiǔfāngjué?」


逐句解 Line by line

tángwángshàngjīnluánbǎo殿diànliǎngbānwénshānpǐnfēnbān tángwángshàngjīnluánbǎo殿diànliǎngbānwénshānpǐnfēnbān

The Tang king ascended the Golden Chimes Hall, gathered the two ranks of civil and military officers, and when the shouts of acclamation were done, they took their places by grade.

The 金鑾寶殿, Hall of the Golden Chimes, is the throne hall. 山呼, the "mountain shout," is the ritual acclamation the assembled court roared at the emperor — traditionally "long life, long life, ten thousand years of long life." 依品分班 is to line up by rank; is fēn.

zhǐtīngchuánzhǐdào:「yǒushìchūbānláizòushì退tuìcháo。」 zhǐtīngchuánzhǐdào:「yǒushìchūbānláizòushì退tuìcháo。」

Then an edict was heard: 'Let those with business step from the ranks and memorialize; those without, withdraw from court.'

出班 is to step out of your rank in the line to address the throne — the only physical movement a court audience permitted. 退朝 uses cháo, to leave the audience. 聽得 uses the linking de.

dōngxiāngshǎnguòmàogōngwèizhēngwángguīhuìfángxuánlíngyuántiāngāngchúnfēngjìngzōngděng西xiāngshǎnguòyīnkāishānliúhóngsānbǎoduànzhìxuánchéngyǎojīnqínshūbǎojìngxuērénguìděngshàngqiánzàibáijiēqiánzòudào:「xiàqiáncháomèngjiǔfāngjué?」 dōngxiāngshǎnguòmàogōngwèizhēngwángguīhuìfángxuánlíngyuántiāngāngchúnfēngjìngzōngděng西xiāngshǎnguòyīnkāishānliúhóngsānbǎoduànzhìxuánchéngyǎojīnqínshūbǎojìngxuērénguìděngshàngqiánzàibáijiēqiánzòudào:「xiàqiáncháomèngjiǔfāngjué?」

From the eastern aisle came forth Xu Maogong, Wei Zheng, Wang Gui, Du Ruhui, Fang Xuanling, Yuan Tiangang, Li Chunfeng, Xu Jingzong, and the rest; from the western aisle came Yin Kaishan, Liu Hongji, Ma Sanbao, Duan Zhixuan, Cheng Yaojin, Qin Shubao, Hu Jingde, Xue Rengui, and the rest — all together advanced and, prostrate before the white-jade steps, memorialized: 'Your Majesty dreamed at the last audience — how is it you were so long in waking?'

Another parade of famous names, and two are worth stopping on: 袁天罡, Yuán Tiāngāng, and 李淳風, Lǐ Chúnfēng, the two most celebrated diviners of the Tang, jointly credited by tradition with a book of prophecy covering the whole future of China. Having them in the room when the emperor reports on the afterlife is not an accident. 前朝 uses cháo, "at the earlier audience" — and note what the court has decided to call the last three days: a dream.


總評 Commentary

The court settles on calling the emperor's three-day death a dream — a diplomatic fiction that lets the marvellous be filed under ordinary business.

The roll of famous names, including the historical diviners Yuán Tiāngāng and Lǐ Chúnfēng, anchors a fantastic episode in the recognisable personnel of the early Tang, and sets up the emperor's own first-person account of what happened to him.