御製榜文 The Imperial Proclamation
太宗既放宮女,出死囚已畢,又出御製榜文,遍傳天下。榜曰:乾坤浩大,日月照鑒分明;宇宙寬洪,天地不容姦黨。使心用術,果報只在今生;善布淺求,獲福休言後世。千般巧計,不如本分為人;萬種強徒,怎似隨緣節儉。心行慈善,何須努力看經;意欲損人,空讀如來一藏!太宗既放宫女,出死囚已毕,又出御制榜文,遍传天下。榜曰:干坤浩大,日月照鉴分明;宇宙宽洪,天地不容奸党。使心用术,果报只在今生;善布浅求,获福休言后世。千般巧计,不如本分为人;万种强徒,怎似随缘节俭。心行慈善,何须努力看经;意欲损人,空读如来一藏!
逐句解 Line by line
When Taizong had released the palace women and freed the condemned, he further issued an imperial proclamation, circulated throughout the realm. The proclamation ran:
御製 'composed by the emperor's own hand.' 榜文 a public proclamation, posted for all to read.
Vast are Heaven and Earth, and the sun and moon shine clear in their scrutiny; broad is the universe, and Heaven and Earth will not harbor the wicked and their factions.
乾坤 qiánkūn, Heaven and Earth. 照鑒 to shine upon and examine — cosmic surveillance of human conduct.
Employ scheming and cunning, and the retribution falls in this very life; spread goodness and ask little, and speak not of blessings only in a life to come.
使心用術 to use guile and trickery. 果報 karmic retribution. 善布淺求 'to spread good and seek shallowly,' to do good without self-interest.
A thousand clever schemes are not so good as keeping to one's honest station as a man; ten thousand kinds of violent scoundrels — how can they compare with those who follow their lot and live frugally?
本分為人 běn fèn wéi rén, to be an honest, dutiful person; 分 fèn, 為 wéi. 隨緣 to accord with one's karmic circumstances. 似 sì.
If the heart practices mercy and charity, what need to labor over the sutras? But if the mind means harm to others, one reads a whole canon of the Tathāgata in vain!
看經 to read scriptures. 如來一藏 'one canon (Tripiṭaka) of the Tathāgata'; 藏 zàng, 一 yí. The proclamation's climax: right conduct outweighs mere ritual piety.
The emperor's proclamation distills the whole underworld lesson into a public creed of moral action over ritual observance. Its most pointed line — that the ill-intentioned read the entire Buddhist canon in vain — is striking in a novel ostensibly devoted to fetching those very scriptures: it insists that the sutras avail nothing without a good heart, subordinating the coming pilgrimage's holy object to the plain ethics of everyday conduct. As a parallel-prose document (表文-style), it takes the Reader's-edition chip; a case could be made for the 含詞賦 chip as a literary showcase, but its function here is proclamatory rather than lyric.