Canonical Classics ← 第十一回
第十一回
yóutàizōnghuánhún
jìnguāguǒliúquánpèi

Touring the Underworld, Taizong Returns to Life · Presenting Melons and Fruit, Liu Quan Renews the Marriage Bond

御製榜文
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

御製榜文 The Imperial Proclamation

tàizōngfànggōngchūqiúyòuchūzhìbǎngwénbiànchuántiānxiàbǎngyuēqiánkūnhàoyuèzhàojiànfēnmíngzhòukuānhóngtiānróngjiāndǎng使shǐxīnyòngshùguǒbàozhǐzàijīnshēngshànqiǎnqiúhuòxiūyánhòushìqiānbānqiǎoběnfènwéirénwànzhǒngqiángzěnsuíyuánjiéjiǎnxīnxíngshànkànjīngsǔnrénkōngláizàngtàizōngfànggōngchūqiúyòuchūzhìbǎngwénbiànchuántiānxiàbǎngyuēqiánkūnhàoyuèzhàojiànfēnmíngzhòukuānhóngtiānróngjiāndǎng使shǐxīnyòngshùguǒbàozhǐzàijīnshēngshànqiǎnqiúhuòxiūyánhòushìqiānbānqiǎoběnfènwéirénwànzhǒngqiángzěnsuíyuánjiéjiǎnxīnxíngshànkànjīngsǔnrénkōngláizàng


逐句解 Line by line

tàizōngfànggōngchūqiúyòuchūzhìbǎngwénbiànchuántiānxiàbǎngyuē tàizōngfànggōngchūqiúyòuchūzhìbǎngwénbiànchuántiānxiàbǎngyuē

When Taizong had released the palace women and freed the condemned, he further issued an imperial proclamation, circulated throughout the realm. The proclamation ran:

御製 'composed by the emperor's own hand.' 榜文 a public proclamation, posted for all to read.

qiánkūnhàoyuèzhàojiànfēnmíngzhòukuānhóngtiānróngjiāndǎng qiánkūnhàoyuèzhàojiànfēnmíngzhòukuānhóngtiānróngjiāndǎng

Vast are Heaven and Earth, and the sun and moon shine clear in their scrutiny; broad is the universe, and Heaven and Earth will not harbor the wicked and their factions.

乾坤 qiánkūn, Heaven and Earth. 照鑒 to shine upon and examine — cosmic surveillance of human conduct.

使shǐxīnyòngshùguǒbàozhǐzàijīnshēngshànqiǎnqiúhuòxiūyánhòushì 使shǐxīnyòngshùguǒbàozhǐzàijīnshēngshànqiǎnqiúhuòxiūyánhòushì

Employ scheming and cunning, and the retribution falls in this very life; spread goodness and ask little, and speak not of blessings only in a life to come.

使心用術 to use guile and trickery. 果報 karmic retribution. 善布淺求 'to spread good and seek shallowly,' to do good without self-interest.

qiānbānqiǎoběnfènwéirénwànzhǒngqiángzěnsuíyuánjiéjiǎn qiānbānqiǎoběnfènwéirénwànzhǒngqiángzěnsuíyuánjiéjiǎn

A thousand clever schemes are not so good as keeping to one's honest station as a man; ten thousand kinds of violent scoundrels — how can they compare with those who follow their lot and live frugally?

本分為人 běn fèn wéi rén, to be an honest, dutiful person; fèn, wéi. 隨緣 to accord with one's karmic circumstances. .

xīnxíngshànkànjīngsǔnrénkōngláizàng xīnxíngshànkànjīngsǔnrénkōngláizàng

If the heart practices mercy and charity, what need to labor over the sutras? But if the mind means harm to others, one reads a whole canon of the Tathāgata in vain!

看經 to read scriptures. 如來一藏 'one canon (Tripiṭaka) of the Tathāgata'; zàng, . The proclamation's climax: right conduct outweighs mere ritual piety.


總評 Commentary

The emperor's proclamation distills the whole underworld lesson into a public creed of moral action over ritual observance. Its most pointed line — that the ill-intentioned read the entire Buddhist canon in vain — is striking in a novel ostensibly devoted to fetching those very scriptures: it insists that the sutras avail nothing without a good heart, subordinating the coming pilgrimage's holy object to the plain ethics of everyday conduct. As a parallel-prose document (表文-style), it takes the Reader's-edition chip; a case could be made for the 含詞賦 chip as a literary showcase, but its function here is proclamatory rather than lyric.