原文 Original text
繁體 Traditional
Reader's edition
劉全進瓜
Liu Quan Presents the Melons
那劉全果服毒而死,一點魂靈,頂著瓜果,早到鬼門關上。把門的鬼使喝道:「你是甚人,敢來此處?」劉全道:「我奉大唐太宗皇帝欽差,特進瓜果與十代閻王受用的。」那鬼使欣然接引。劉全徑至森羅寶殿,見了閻王,將瓜果進上道:「奉唐王旨意,遠進瓜果,以謝十王寬宥之恩。」閻王大喜道:「好一個有信有德的太宗皇帝!」遂此收了瓜果。那刘全果服毒而死,一点魂灵,顶著瓜果,早到鬼门关上。把门的鬼使喝道:「你是甚人,敢来此处?」刘全道:「我奉大唐太宗皇帝钦差,特进瓜果与十代阎王受用的。」那鬼使欣然接引。刘全径至森罗宝殿,见了阎王,将瓜果进上道:「奉唐王旨意,远进瓜果,以谢十王宽宥之恩。」阎王大喜道:「好一个有信有德的太宗皇帝!」遂此收了瓜果。
逐句解 Line by line
那劉全果服毒而死,一點魂靈,頂著瓜果,早到鬼門關上。
那刘全果服毒而死,一点魂灵,顶著瓜果,早到鬼门关上。
Liu Quan did indeed take the poison and die, and his single wisp of a soul, balancing the melons and fruit upon its head, came at once to the Gate of Ghosts.
一點魂靈 'a single point of soul.' 頂著 durative zhe. 鬼門關 the Gate of Ghosts, the portal Taizong passed earlier.
把門的鬼使喝道:「你是甚人,敢來此處?」
把门的鬼使喝道:「你是甚人,敢来此处?」
The gate-keeping demon shouted, 'Who are you, that you dare come to this place?'
甚人 shén rén, 'what person, who.'
劉全道:「我奉大唐太宗皇帝欽差,特進瓜果與十代閻王受用的。」
刘全道:「我奉大唐太宗皇帝钦差,特进瓜果与十代阎王受用的。」
Liu Quan said, 'I come by imperial commission of the Great Tang Emperor Taizong, expressly to present melons and fruit for the Ten Kings' enjoyment.'
欽差 qīn chāi, an imperial commission. 受用 to enjoy, to partake of.
那鬼使欣然接引。
那鬼使欣然接引。
The demon gladly received and led him in.
接引 to receive and usher — a marked change from the shout that greeted him.
劉全徑至森羅寶殿,見了閻王,將瓜果進上道:「奉唐王旨意,遠進瓜果,以謝十王寬宥之恩。」
刘全径至森罗宝殿,见了阎王,将瓜果进上道:「奉唐王旨意,远进瓜果,以谢十王宽宥之恩。」
Liu Quan went straight to the Hall of Judgment, and when he had seen King Yama, presented the melons and fruit, saying, 'By the Tang king's command I come from afar to present melons and fruit, in thanks for the Ten Kings' gracious clemency.'
寬宥 lenience, pardon. 將 jiāng, marking disposal.
閻王大喜道:「好一個有信有德的太宗皇帝!」遂此收了瓜果。
阎王大喜道:「好一个有信有德的太宗皇帝!」遂此收了瓜果。
King Yama, greatly pleased, said, 'What a faithful and virtuous Emperor Taizong!' — and thereupon accepted the melons and fruit.
有信有德 'possessed of good faith and virtue' — the emperor keeps his casual underworld promise, a mark of his integrity.
總評 Commentary
Liu Quan's arrival completes the melon-pledge with which Taizong parted from the Ten Kings: a mortal has died expressly to carry pumpkins to hell. The comic literalism of the errand — a soul balancing melons on its head at the Gate of Ghosts — is answered by King Yama's genuine praise, for the emperor has kept a promise most would treat as a figure of speech. Fidelity to one's word, even to the dead, is quietly affirmed as a sovereign virtue.