Canonical Classics ← 第十一回
第十一回
yóutàizōnghuánhún
jìnguāguǒliúquánpèi

Touring the Underworld, Taizong Returns to Life · Presenting Melons and Fruit, Liu Quan Renews the Marriage Bond

善惡之報
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition 含詞賦 With rhapsody

善惡之報 Reward of Good and Ill

zhèngshìzhèngshì

rénshēngquèxīnshénguǐzhāozhāngfàngguòshuírénshēngquèxīnshénguǐzhāozhāngfàngguòshuí
shànèdàotóuzhōngyǒubàozhǐzhēngláizǎoláichí。」shànèdàotóuzhōngyǒubàozhǐzhēngláizǎoláichí。」

逐句解 Line by line

zhèngshì zhèngshì

Truly it is said:

The tag 正是, "and so it is said," introduces a closing verse — the moral stamped on the end of the catalogue like a seal on a document.

rénshēngquèxīnshénguǐzhāozhāngfàngguòshuí rénshēngquèxīnshénguǐzhāozhāngfàngguòshuí

In life let no man cheat his own heart; gods and ghosts see all too plainly — whom would they let go free?

昭彰 is "plain for anyone to see." The couplet turns the whole tour into a warning: your conscience is under continuous observation, and the observers keep records.

shànèdàotóuzhōngyǒubàozhǐzhēngláizǎoláichí。」 shànèdàotóuzhōngyǒubàozhǐzhēngláizǎoláichí。」

Good and evil, in the end, are surely requited; it is only a question of coming early or late.

And here is the proverb everyone knows. 只爭 is "the only difference is," and 來早與來遲 is "whether it comes early or comes late." 善惡有報 — good and evil both get repaid — is still current Chinese, and this couplet is one of the places it comes from: retribution is not in doubt, only the timetable.


總評 Commentary

The catalogue resolves into a plain epigram: repayment is certain, only its timing is not.

The verse boils the lurid torments of the preceding rhapsody down to the folk-Buddhist commonplace of 善惡有報 — that the account of conscience is always kept, and always, eventually, settled.