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第十一回
遊yóu地dì府fǔ太tài宗zōng還huán魂hún
進jìn瓜guā果guǒ劉liú全quán續xù配pèi

Touring the Underworld, Taizong Returns to Life · Presenting Melons and Fruit, Liu Quan Renews the Marriage Bond

善惡之報
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition 含詞賦 With rhapsody

善惡之報 Reward of Good and Ill

正zhèng是shì:正zhèng是shì:

人rén生shēng卻què莫mò把bǎ心xīn欺qī,神shén鬼guǐ昭zhāo彰zhāng放fàng過guò誰shuí?人rén生shēng却què莫mò把bǎ心xīn欺qī,神shén鬼guǐ昭zhāo彰zhāng放fàng过guò谁shuí?
善shàn惡è到dào頭tóu終zhōng有yǒu報bào,只zhǐ爭zhēng來lái早zǎo與yǔ來lái遲chí。」善shàn恶è到dào头tóu终zhōng有yǒu报bào,只zhǐ争zhēng来lái早zǎo与yǔ来lái迟chí。」

逐句解 Line by line

正zhèng是shì: 正zhèng是shì:

Truly it is said:

The tag 正是, "and so it is said," introduces a closing verse — the moral stamped on the end of the catalogue like a seal on a document.

人rén生shēng卻què莫mò把bǎ心xīn欺qī,神shén鬼guǐ昭zhāo彰zhāng放fàng過guò誰shuí? 人rén生shēng却què莫mò把bǎ心xīn欺qī,神shén鬼guǐ昭zhāo彰zhāng放fàng过guò谁shuí?

In life let no man cheat his own heart; gods and ghosts see all too plainly — whom would they let go free?

昭彰 is "plain for anyone to see." The couplet turns the whole tour into a warning: your conscience is under continuous observation, and the observers keep records.

善shàn惡è到dào頭tóu終zhōng有yǒu報bào,只zhǐ爭zhēng來lái早zǎo與yǔ來lái遲chí。」 善shàn恶è到dào头tóu终zhōng有yǒu报bào,只zhǐ争zhēng来lái早zǎo与yǔ来lái迟chí。」

Good and evil, in the end, are surely requited; it is only a question of coming early or late.

And here is the proverb everyone knows. 只爭 is "the only difference is," and 來早與來遲 is "whether it comes early or comes late." 善惡有報 — good and evil both get repaid — is still current Chinese, and this couplet is one of the places it comes from: retribution is not in doubt, only the timetable.


總評 Commentary

The catalogue resolves into a plain epigram: repayment is certain, only its timing is not.

The verse boils the lurid torments of the preceding rhapsody down to the folk-Buddhist commonplace of 善惡有報 — that the account of conscience is always kept, and always, eventually, settled.