Canonical Classics ← 第十一回
第十一回
yóutàizōnghuánhún
jìnguāguǒliúquánpèi

Touring the Underworld, Taizong Returns to Life · Presenting Melons and Fruit, Liu Quan Renews the Marriage Bond

太尉引路
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

太尉引路 Marshal Zhu Leads the Way

tàiwèizhíshǒuyǐnhúnfānzàiqiányǐncuīpànguānsuíhòubǎozhetàizōngjìngchūyōutàizōngérkànshìjiùwènpànguānyuē:「chà?」pànguāndào:「chàyīnshìzhèbānyǒuláijīnsòngxiàzhuǎnlúnzàngchūshēnqǐngxiàyóuguānjiàoxiàzhuǎntuōchāoshēng。」tàizōngzhǐsuíliǎngyǐnqiánláitàiwèizhíshǒuyǐnhúnfānzàiqiányǐncuīpànguānsuíhòubǎozhetàizōngjìngchūyōutàizōngérkànshìjiùwènpànguānyuē:「chà?」pànguāndào:「chàyīnshìzhèbānyǒuláijīnsòngxiàzhuǎnlúnzàngchūshēnqǐngxiàyóuguānjiàoxiàzhuǎntuōchāoshēng。」tàizōngzhǐsuíliǎngyǐnqiánlái


逐句解 Line by line

tàiwèizhíshǒuyǐnhúnfānzàiqiányǐn tàiwèizhíshǒuyǐnhúnfānzàiqiányǐn

The marshal took up a soul-guiding banner and went before to lead the way.

The 引魂旛, yǐn hún fān, is a soul-guiding pennant, the banner carried before a funeral procession to show the spirit the way. 一首 here serves as its counter — the little word Chinese requires between a number and a noun, as English requires "a sheet of" paper.

cuīpànguānsuíhòubǎozhetàizōngjìngchūyōu cuīpànguānsuíhòubǎozhetàizōngjìngchūyōu

Magistrate Cui followed behind, guarding Taizong, and they passed straight out of the shadow-court.

保著 uses zhe to hold the action open: guarding him, all the way. 幽司 is the dark administration, the offices of the dead.

tàizōngérkànshìjiùwènpànguānyuē:「chà?」 tàizōngérkànshìjiùwènpànguānyuē:「chà?」

Taizong lifted his eyes and saw that this was not the road by which he had come, and asked the magistrate, 'Is this the wrong way?'

The emperor notices they are not retracing their steps. 差矣 is "is this wrong?"; here is chà, mistaken — not chāi, to dispatch, which is the same character two lines earlier.

pànguāndào:「chàyīnshìzhèbānyǒulái pànguāndào:「chàyīnshìzhèbānyǒulái

'Not wrong,' said the magistrate. 'It is so in the world of shade: there is a road out, but no road back.'

The magistrate's answer is the best single line in the chapter's geography: 有去路無來路 — there is a way out, there is no way back. The underworld is a one-way system, and the exit is not where you came in.

jīnsòngxiàzhuǎnlúnzàngchūshēnqǐngxiàyóuguānjiàoxiàzhuǎntuōchāoshēng。」 jīnsòngxiàzhuǎnlúnzàngchūshēnqǐngxiàyóuguānjiàoxiàzhuǎntuōchāoshēng。」

'Now we send Your Majesty out by way of the Wheel of Transmigration — for one thing, to let you tour and behold the Land of Shades; for another, to set you toward rebirth and deliverance.'

轉輪藏 is the turning Wheel of Rebirth; is zàng. The pattern 一則一則 is "for one thing… for another," with read . 轉托超生 is to pass through rebirth toward release. Two reasons, given in the tone of a guide explaining a detour: you may as well see the sights, and it happens to be the road to salvation.

tàizōngzhǐsuíliǎngyǐnqiánlái tàizōngzhǐsuíliǎngyǐnqiánlái

Taizong could only follow the two of them as they led the way forward.

只得, with as , is "had no choice but to." The route home is also the tour of hell, and it fills the next dozen passages.


總評 Commentary

The way home is deliberately not the way in. The magistrate explains the underworld's one-way logic and, in the same breath, reframes the tour of hell as both sightseeing and a passage through the Wheel of Rebirth.

The passage is a hinge: it turns the chapter from the tribunal, which is over, toward the long descriptive tour that follows — and it puts the emperor in the position the book wants him in, that of a witness being shown something he will have to report.