Canonical Classics ← 第八十七回
第八十七回
fèngxiānjùnmàotiānzhìhàn
sūnshèngquànshànshīlín

Fengxian Prefecture Offends Heaven and Brings Drought · The Great Sage Sun Urges Goodness and Bestows Rain

焚香默祝
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

焚香默祝 Incense and a Silent Prayer

zhòngguāntīngshuōzhuóliǎngjùnzhōngbàodào:「lǎowànqiānzhīzhì。」jùnhóuzhèngfénxiāngzhùtīngbàoshēngzhìwèn:「?」zhòngguāntīngshuōzhuóliǎngjùnzhōngbàodào:「lǎowànqiānzhīzhì。」jùnhóuzhèngfénxiāngzhùtīngbàoshēngzhìwèn:「?」


逐句解 Line by line

zhòngguāntīngshuōzhuóliǎngjùnzhōngbàodào:「lǎowànqiānzhīzhì。」 zhòngguāntīngshuōzhuóliǎngjùnzhōngbàodào:「lǎowànqiānzhīzhì。」

Hearing this, the officials sent two of their number hurrying off to the prefecture to report: "Your Honour, joy beyond counting has arrived!"

is zhuó here, and it is a different word from the zhe of a few passages back. This is the dispatching sense — to send someone to do something. Ming vernacular leaned on this character the way modern Chinese leans on , and it accounts for four of the sixteen in this chapter. 萬千之喜, joy in the ten thousands, is the sort of thing a subordinate says when he is very keen to be the bearer of good news.

jùnhóuzhèngfénxiāngzhùtīngbàoshēngzhìwèn:「?」 jùnhóuzhèngfénxiāngzhùtīngbàoshēngzhìwèn:「?」

The prefect was just then burning incense and praying in silence when he heard the shout that joy had come, and asked at once, "What joy?"

is here, attached to a verb of perception — heard and took in. This is the single commonest use of the character in the chapter. 焚香默祝, burning incense and praying without speaking, is the first thing we see the prefect do, and it is worth filing away. Before he is introduced, before he speaks, he is shown praying.


總評 Commentary

Our first sight of Shangguan is not of a man behind a desk but of a man burning incense on his own, saying nothing aloud. The novel could have introduced him any number of ways and chose this one.

It matters because the chapter's whole problem is an offence against heaven, and the reader is about to be told that this same man committed it. Putting the prayer first means we meet the penitent before we meet the offender — so when the accusation lands, it lands on somebody we have already watched doing the right thing in an empty room.