Canonical Classics ← 第五十八回
第五十八回
èrxīnjiǎoluànqiánkūn
nánxiūzhēnmiè

Two Minds Throw the Great Cosmos into Confusion · One Body Cannot Cultivate the True Nirvana

又驚又喜
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

又驚又喜 The Household Fears The Worst

jiāziyòujīngyòudào:「shìwèiténgyúnjiàdeluóhànxiēzàijiājiùshìyuànzhāisēngdezhāizháozhèděnghǎorén。」gèngjiàocháfànjiāgòngyǎngyòushuō:「zhèliǎngxíngzhězhǐdòuchūhǎoláitiānfānzuòhuòzài!」jiāziyòujīngyòudào:「shìwèiténgyúnjiàdeluóhànxiēzàijiājiùshìyuànzhāisēngdezhāizháozhèděnghǎorén。」gèngjiàocháfànjiāgòngyǎngyòushuō:「zhèliǎngxíngzhězhǐdòuchūhǎoláitiānfānzuòhuòzài!」


逐句解 Line by line

jiāziyòujīngyòudào:「shìwèiténgyúnjiàdeluóhànxiēzàijiājiùshìyuànzhāisēngdezhāizháozhèděnghǎorén。」 jiāziyòujīngyòudào:「shìwèiténgyúnjiàdeluóhànxiēzàijiājiùshìyuànzhāisēngdezhāizháozhèděnghǎorén。」

The household, half startled and half delighted, said: "So it is several cloud-riding, mist-driving arhats who are lodging in our house! Even a man who had vowed to feed monks could never manage to feed such good people as these."

齋不著: this is zháo, managing to do a thing — not the zhe that keeps an action running. Because zháo is a rising-tone syllable, the in front of it stays rather than shifting to .

gèngjiàocháfànjiāgòngyǎng gèngjiàocháfànjiāgòngyǎng

They haggled even less over tea and rice, and grew all the more lavish in their provision.

供養 takes gòng, the making of offerings, as one makes offerings to the Buddha — not the gōng of 供給, to supply. is gèng, all the more.

yòushuō:「zhèliǎngxíngzhězhǐdòuchūhǎoláitiānfānzuòhuòzài!」 yòushuō:「zhèliǎngxíngzhězhǐdòuchūhǎoláitiānfānzuòhuòzài!」

They said further: "These two Pilgrims — we only fear they may fight their way to some bad end, turning earth over and heaven upside down, and wreak havoc goodness knows where!"

作禍在那裡: here is , the vague "goodness knows where", not the pointing . It is a worry about consequences, not about a location.


總評 Commentary

The household's reaction is the chapter's most human moment and it turns on one phrase: 又驚又喜, frightened and delighted at once. They have worked out that their guests are not ordinary monks, and the discovery is an honour and a threat in the same breath. Their response to both halves is to bring more food.

The compliment they pay is fine peasant hyperbole — even a man under a vow to feed monks could never manage to feed guests of this quality. Read against the chapter it is also quietly ironic. The household cannot tell an arhat from a monkey-sprite either, and is lavishing its best on a party that currently contains an impostor.

Then the fear surfaces. 地覆天翻作禍在那裡 is the ordinary person's view of what happens when powers of this size start fighting near one's house. The novel has spent nine passages on tribunals in Heaven; here it remembers that the quarrel is taking place in somebody's yard.