Canonical Classics ← 第五十八回
第五十八回
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Two Minds Throw the Great Cosmos into Confusion · One Body Cannot Cultivate the True Nirvana

三藏悔恨
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三藏悔恨 Sha Monk Reports Back

quèshuōshāsēnghuāguǒshānliǎngyòuxínglesānzhòuhuízhìběnzhuāngqiánshìduìtángsēngshuōlebiàntángsēngjiāhuǐhèndào:「dāngshízhǐshuōshìsūnkōnggùnqiǎngbāozhīquèshìyāojīngjiǎbiàndexíngzhě。」quèshuōshāsēnghuāguǒshānliǎngyòuxínglesānzhòuhuízhìběnzhuāngqiánshìduìtángsēngshuōlebiàntángsēngjiāhuǐhèndào:「dāngshízhǐshuōshìsūnkōnggùnqiǎngbāozhīquèshìyāojīngjiǎbiàndexíngzhě。」


逐句解 Line by line

quèshuōshāsēnghuāguǒshānliǎngyòuxínglesānzhòuhuízhìběnzhuāngqiánshìduìtángsēngshuōlebiàn quèshuōshāsēnghuāguǒshānliǎngyòuxínglesānzhòuhuízhìběnzhuāngqiánshìduìtángsēngshuōlebiàn

Now it is told that Sha Monk, having taken his leave of the two of them at the Mountain of Flowers and Fruit, travelled another three days and nights, returned to the farmstead, and set out the whole prior matter to the Tang Monk, one time through.

卻說, now it is told — the storyteller's hinge for swinging from one thread to another. 說了一遍 uses the same 一遍, one time through, that has governed every recital in the chapter.

tángsēngjiāhuǐhèndào:「dāngshízhǐshuōshìsūnkōnggùnqiǎngbāozhīquèshìyāojīngjiǎbiàndexíngzhě。」 tángsēngjiāhuǐhèndào:「dāngshízhǐshuōshìsūnkōnggùnqiǎngbāozhīquèshìyāojīngjiǎbiàndexíngzhě。」

The Tang Monk, repenting to himself, said: "At the time I said only that it was Sun Wukong who struck me with his cudgel and carried off the bundle. How was I to know it was in fact a fiend falsely changed into the Pilgrim?"

當時 takes dāng, at that time. 豈知 — how was I to know? — is the formula for realising too late, and it is as close as the master comes to an apology.


總評 Commentary

The scene shifts, and the register shifts with it: from the Hall of Divine Mists to a farmhouse, from formal memorials to a man admitting he was wrong. Tripitaka's 自家悔恨 is the first stirring of sympathy the chapter has allowed toward Wukong, and it arrives while Wukong is somewhere else and cannot hear it.

The remorse is also narrower than it first looks. What Tripitaka regrets is a factual mistake: he thought the blow came from Wukong, and it did not. He does not revisit the expulsion that came before the blow, which was his own doing and the cause of everything since. 豈知 admits ignorance, not fault.