原文 Original text
繁體 Traditional
Reader's edition
金角銀角
Golden-Horn and Silver-Horn
卻說那山叫做平頂山,那洞叫做蓮花洞。洞裡兩妖:一喚金角大王,一喚銀角大王。金角正坐,對銀角說:「兄弟,我們多少時不巡山了?」銀角道:「有半個月了。」金角道:「兄弟,你今日與我去巡巡。」銀角道:「今日巡山怎的?」金角道:「你不知。近聞得東土唐朝差個御弟唐僧往西方拜佛,一行四眾,叫做孫行者、豬八戒、沙和尚,連馬五口。你看他在那處,與我把他拿來。」銀角道:「我們要吃人,那裡不撈幾個。這和尚到得那裡,讓他去罷。」却说那山叫做平顶山,那洞叫做莲花洞。洞里两妖:一唤金角大王,一唤银角大王。金角正坐,对银角说:「兄弟,我们多少时不巡山了?」银角道:「有半个月了。」金角道:「兄弟,你今日与我去巡巡。」银角道:「今日巡山怎的?」金角道:「你不知。近闻得东土唐朝差个御弟唐僧往西方拜佛,一行四众,叫做孙行者、猪八戒、沙和尚,连马五口。你看他在那处,与我把他拿来。」银角道:「我们要吃人,那里不捞几个。这和尚到得那里,让他去罢。」
逐句解 Line by line
卻說那山叫做平頂山,那洞叫做蓮花洞。
却说那山叫做平顶山,那洞叫做莲花洞。
Now that mountain, be it said, was called the Level-Top Mountain, and that cave the Lotus-Flower Cave.
平頂山 / 蓮花洞, "Level-Top Mountain / Lotus-Flower Cave." 那 read nà (twice).
洞裡兩妖:一喚金角大王,一喚銀角大王。
洞里两妖:一唤金角大王,一唤银角大王。
In the cave were two fiends: one called Great King Golden-Horn, the other Great King Silver-Horn.
金角大王 / 銀角大王 (Jīnjiǎo / Yínjiǎo Dàwáng), "Great King Golden-Horn / Silver-Horn" — 角 jiǎo ("horn").
金角正坐,對銀角說:「兄弟,我們多少時不巡山了?」
金角正坐,对银角说:「兄弟,我们多少时不巡山了?」
Golden-Horn, sitting at his ease, said to Silver-Horn: “Brother, how long is it since we patrolled the mountain?”
巡山 (xún shān), "to patrol the mountain." 多少時, "how long."
銀角道:「有半個月了。」
银角道:「有半个月了。」
Said Silver-Horn: “Half a month, I should think.”
半個月 (bàn gè yuè), "half a month."
金角道:「兄弟,你今日與我去巡巡。」
金角道:「兄弟,你今日与我去巡巡。」
Said Golden-Horn: “Brother, go make a round for me today.”
與我去巡巡 (yǔ wǒ qù xún xún), "go make a round for me."
銀角道:「今日巡山怎的?」
银角道:「今日巡山怎的?」
Said Silver-Horn: “Why patrol the mountain today?”
怎的 (zěnde), "why, for what."
金角道:「你不知。近聞得東土唐朝差個御弟唐僧往西方拜佛,一行四眾,叫做孫行者、豬八戒、沙和尚,連馬五口。
金角道:「你不知。近闻得东土唐朝差个御弟唐僧往西方拜佛,一行四众,叫做孙行者、猪八戒、沙和尚,连马五口。
Said Golden-Horn: “You don’t know. I’ve lately heard that the Tang court of the East has sent its imperial younger-brother, the Tang Monk, west to bow before the Buddha — a party of four, called Sun the Pilgrim, Zhu Eight Rules, and Sha Monk, five counting the horse.
御弟 (yù dì), "imperial younger-brother." 差個 — 差 chāi ("dispatch"); 聞得 — 得 de; 拜佛 — 佛 fó.
你看他在那處,與我把他拿來。」
你看他在那处,与我把他拿来。」
Find out whereabouts he is, and bring him to me.”
在那處 (zài nǎ chù), "whereabouts he is" — interrogative 那 nǎ.
銀角道:「我們要吃人,那裡不撈幾個。這和尚到得那裡,讓他去罷。」
银角道:「我们要吃人,那里不捞几个。这和尚到得那里,让他去罢。」
Said Silver-Horn: “If it’s men we want to eat, where can’t we snatch a few? Wherever this monk is bound, let him pass.”
那裡不撈 (nǎ lǐ bù lāo), "where can’t we snatch" — rhetorical 那 nǎ (twice). 到得 — 得 de.
總評 Commentary
The scene now cuts, with the storyteller’s 却說, to the demons themselves, and the two Great Kings — Golden-Horn and Silver-Horn — are introduced in domestic conversation, idly noting that half a month has passed since their last patrol. The homely framing is characteristic of the novel’s demons, who keep house, observe routines, and confer like bureaucrats.
Golden-Horn’s motive for the sudden patrol is the pilgrims themselves, whose approach and full roster he already knows by report. Silver-Horn’s shrug — that they can snatch men to eat anywhere, so why trouble over this particular monk — sets up the crucial revelation of the next passage: that the Tang Monk is no ordinary prey.