原文 Original text
繁體 Traditional
Reader's edition
毒魔狠怪
Fell Fiends and Savage Monsters
對長老厲聲高叫道:「那西進的長老,暫停片時,我有一言奉告:此山有一夥毒魔狠怪,專吃你東來西去的人哩。」長老聞言,魂飛魄散,戰兢兢坐不穩雕鞍,急回頭,忙呼徒弟道:「你聽那樵夫報道:『此山有毒魔狠怪。』誰敢去細問他一問?」行者道:「師父放心,等老孫去問他一個端的。」对长老厉声高叫道:「那西进的长老,暂停片时,我有一言奉告:此山有一伙毒魔狠怪,专吃你东来西去的人哩。」长老闻言,魂飞魄散,战兢兢坐不稳雕鞍,急回头,忙呼徒弟道:「你听那樵夫报道:『此山有毒魔狠怪。』谁敢去细问他一问?」行者道:「师父放心,等老孙去问他一个端的。」
逐句解 Line by line
對長老厲聲高叫道:「那西進的長老,暫停片時,我有一言奉告:此山有一夥毒魔狠怪,專吃你東來西去的人哩。」
对长老厉声高叫道:「那西进的长老,暂停片时,我有一言奉告:此山有一伙毒魔狠怪,专吃你东来西去的人哩。」
In a stern, loud voice he called to the Elder: “You there, monk journeying west — halt a moment; I have a word to offer you. On this mountain is a pack of venomous fiends and savage monsters that feed on none but you travelers passing east and west.”
奉告 (fèng gào), "to respectfully inform." 一夥 (yì huǒ), "a band, a pack." 長老/那 — 長 zhǎng, 那 nà.
長老聞言,魂飛魄散,戰兢兢坐不穩雕鞍,急回頭,忙呼徒弟道:「你聽那樵夫報道:『此山有毒魔狠怪。』誰敢去細問他一問?」
长老闻言,魂飞魄散,战兢兢坐不稳雕鞍,急回头,忙呼徒弟道:「你听那樵夫报道:『此山有毒魔狠怪。』谁敢去细问他一问?」
Hearing this, the Elder was scared out of his wits; trembling, he could not sit steady in his carved saddle. Quickly he turned his head and hastily called to his disciples: “Did you hear that woodcutter’s report — ‘On this mountain are venomous fiends and savage monsters’? Who dares go and question him closely?”
魂飛魄散 (hún fēi pò sàn), "the souls fly and the spirits scatter" — utterly terrified. 雕鞍, "carved saddle." 長 zhǎng, 那 nà.
行者道:「師父放心,等老孫去問他一個端的。」
行者道:「师父放心,等老孙去问他一个端的。」
Said Pilgrim: “Set your mind at ease, Master. Let Old Sun go and get the whole truth of it from him.”
端的 (duān dì), "the real truth, the ins and outs." 的 here read dì.
總評 Commentary
The warning delivered, the Tang Monk collapses into his habitual terror — “scared out of his wits,” unable to keep his seat — while Pilgrim, unmoved, volunteers to interrogate the stranger. The contrast is the fixed engine of these episodes: the master’s fear generates the occasion, and the monkey’s fearlessness carries the action.
The woodcutter’s words plant the episode’s stakes precisely — a “pack of venomous fiends and savage monsters” that eat travelers — while withholding the crucial detail (the two demon-kings and their five treasures) that the coming exchanges will draw out. The economy is characteristic: the danger is announced in general before it is specified.