Canonical Classics ← 第三十二回
第三十二回
píngdǐngshāngōngcáochuánxìn
liánhuādòngféngzāi

On Level-Top Mountain the Merit-Officer Brings Word · In the Lotus-Flower Cave the Wood-Mother Meets Disaster

蓮花洞
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原文 Original text 繁體 Traditional Reader's edition

蓮花洞 The Lotus-Flower Cave

qiáozizhǐzhùlěngxiàodào:「zhèfēngshàngxiǎngshìzàifāngshàngyúnyóuxuélexiēshūzhòushuǐdeshùzhǐxiéguǐháicéngzhuàngjiànzhèděnghěndeguài。」xíngzhědào:「zěnjiànhěn?」qiáozidào:「shānjìngguòyǒuliùbǎiyuǎnjìnmínghuànpíngdǐngshānshānzhōngyǒudòngmínghuànliánhuādòngdòngyǒuliǎngtóuhuàyǐngxíngyàozhuōshàngchāomíngfǎngxìngyàochītángsēngruòbiéchùláideháihǎodànfànletángerxiǎngdede。」xíngzhědào:「menzhèngshìtángcháoláide。」qiáozidào:「zhèngyàochīmen。」qiáozizhǐzhùlěngxiàodào:「zhèfēngshàngxiǎngshìzàifāngshàngyúnyóuxuélexiēshūzhòushuǐdeshùzhǐxiéguǐháicéngzhuàngjiànzhèděnghěndeguài。」xíngzhědào:「zěnjiànhěn?」qiáozidào:「shānjìngguòyǒuliùbǎiyuǎnjìnmínghuànpíngdǐngshānshānzhōngyǒudòngmínghuànliánhuādòngdòngyǒuliǎngtóuhuàyǐngxíngyàozhuōshàngchāomíng访fǎngxìngyàochītángsēngruòbiéchùláideháihǎodànfànletángerxiǎngdede。」xíngzhědào:「menzhèngshìtángcháoláide。」qiáozidào:「zhèngyàochīmen。」


逐句解 Line by line

qiáozizhǐzhùlěngxiàodào:「zhèfēngshàngxiǎngshìzàifāngshàngyúnyóuxuélexiēshūzhòushuǐdeshùzhǐxiéguǐháicéngzhuàngjiànzhèděnghěndeguài。」 qiáozizhǐzhùlěngxiàodào:「zhèfēngshàngxiǎngshìzàifāngshàngyúnyóuxuélexiēshūzhòushuǐdeshùzhǐxiéguǐháicéngzhuàngjiànzhèděnghěndeguài。」

The woodcutter could not hold back a cold, snorting laugh: “You crazy, brazen monk — you have been roaming the regions, I suppose, and picked up some tricks of writing charms and conjuring with water, good enough to drive off sprites and bind ghosts; but you have never yet run up against fiends as fell as these.”

書符咒水 (shū fú zhòu shuǐ), "writing talismans and charming water," Daoist exorcistic arts. ; hái.

xíngzhědào:「zěnjiànhěn?」 xíngzhědào:「zěnjiànhěn?」

Said Pilgrim: “How are they so fell?”

狠毒 (hěndú), "fell, savage."

qiáozidào:「shānjìngguòyǒuliùbǎiyuǎnjìnmínghuànpíngdǐngshān qiáozidào:「shānjìngguòyǒuliùbǎiyuǎnjìnmínghuànpíngdǐngshān

Said the woodcutter: “This mountain measures some six hundred li across, and is called the Level-Top Mountain.

平頂山 (Píngdǐng shān), "Level-Top Mountain." 名喚, "is named."

shānzhōngyǒudòngmínghuànliánhuādòng shānzhōngyǒudòngmínghuànliánhuādòng

Within the mountain is a cave, called the Lotus-Flower Cave.

蓮花洞 (Liánhuā dòng), "Lotus-Flower Cave." 山中 read zhōng.

dòngyǒuliǎngtóuhuàyǐngxíngyàozhuōshàngchāomíngfǎngxìngyàochītángsēng dòngyǒuliǎngtóuhuàyǐngxíngyàozhuōshàngchāomíng访fǎngxìngyàochītángsēng

In the cave are two demon-chiefs. They paint likenesses and draw forms, meaning to seize monks; they copy down names and inquire after surnames, meaning to eat the Tang Monk.

畫影圖形 (huà yǐng tú xíng), "to paint likenesses and draw forms." 抄名訪姓, "to copy names and seek surnames."

ruòbiéchùláideháihǎodànfànletángerxiǎngdede。」 ruòbiéchùláideháihǎodànfànletángerxiǎngdede。」

Had you come from anywhere else, it would be well enough; but bear the one word ‘Tang,’ and you may give up all thought of getting through — getting through at all.”

『唐』字兒 (Táng zì er), "the word ‘Tang.’" hái; suffixal er; 去得 potential de (twice).

xíngzhědào:「menzhèngshìtángcháoláide。」 xíngzhědào:「menzhèngshìtángcháoláide。」

Said Pilgrim: “We are the very ones come from the Tang court.”

唐朝 (Táng cháo), "the Tang court." read cháo.

qiáozidào:「zhèngyàochīmen。」 qiáozidào:「zhèngyàochīmen。」

Said the woodcutter: “Then it is precisely you they wish to eat.”

正要 (zhèng yào), "precisely wish to."


總評 Commentary

The woodcutter, dropping his affable manner for a cold laugh, at last names the danger: the Level-Top Mountain, six hundred li across; the Lotus-Flower Cave; and its two demon-chiefs, who “paint likenesses and draw forms” (畫影圖形) to catch monks and “copy down names” (抄名訪姓) specifically to devour the Tang Monk. That the demons hunt by portrait and register gives the threat a bureaucratic exactness that mirrors — and inverts — Pilgrim’s own deportation-directory of the previous passage.

The warning turns on the single word 唐: it is not monks in general but this pilgrim, bearing the Tang name, whom the fiends await. Pilgrim’s flat admission — “We are the very ones come from the Tang court” — walks the band knowingly into the trap the officer has just described, a characteristic move that lets the plot proceed with no concealment of the stakes.