Canonical Classics ← 第三十二回
第三十二回
píngdǐngshāngōngcáochuánxìn
liánhuādòngféngzāi

On Level-Top Mountain the Merit-Officer Brings Word · In the Lotus-Flower Cave the Wood-Mother Meets Disaster

先吃頭腳
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

先吃頭腳 Head First or Feet First

xíngzhědào:「zàohuàzàohuàdànzhīzěndeyàngchī?」qiáozidào:「yàozěndechī?」xíngzhědào:「ruòshìxiānchītóuháihǎoshuǎziruòshìxiānchījiǎojiùnánwéile。」qiáozidào:「xiānchītóuzěnmeshuōxiānchījiǎozěnmeshuō?」xíngzhědào:「háicéngjīngzháoruòshìxiānchītóukǒujiāngyǎoxiàlepíngzěnmejiānchǎoáozhǔzhīténgtòngruòshìxiānchījiǎokěnleguǎijuéletuǐtíngchīdàoyāojiéháimángquèshìlínglíngsuìsuìshòusuǒnánwéi。」xíngzhědào:「zàohuàzàohuàdànzhīzěndeyàngchī?」qiáozidào:「yàozěndechī?」xíngzhědào:「ruòshìxiānchītóuháihǎoshuǎziruòshìxiānchījiǎojiùnánwéile。」qiáozidào:「xiānchītóuzěnmeshuōxiānchījiǎozěnmeshuō?」xíngzhědào:「háicéngjīngzháoruòshìxiānchītóukǒujiāngyǎoxiàlepíngzěnmejiānchǎoáozhǔzhīténgtòngruòshìxiānchījiǎokěnleguǎijuéletuǐtíngchīdàoyāojiéháimángquèshìlínglíngsuìsuìshòusuǒnánwéi。」


逐句解 Line by line

xíngzhědào:「zàohuàzàohuàdànzhīzěndeyàngchī?」 xíngzhědào:「zàohuàzàohuàdànzhīzěndeyàngchī?」

Said Pilgrim: “What luck, what luck! But I wonder — in what manner do they eat?”

造化 (zàohua), "luck, fortune" (spoken in mock delight).

qiáozidào:「yàozěndechī?」 qiáozidào:「yàozěndechī?」

Said the woodcutter: “And how would you have them eat you?”

怎的吃 (zěnde chī), "in what way eaten."

xíngzhědào:「ruòshìxiānchītóuháihǎoshuǎziruòshìxiānchījiǎojiùnánwéile。」 xíngzhědào:「ruòshìxiānchītóuháihǎoshuǎziruòshìxiānchījiǎojiùnánwéile。」

Said Pilgrim: “If they eat the head first, that is still good sport; but if they eat the feet first, then it is a wretched business.”

耍子 (shuǎ zi), "sport, fun." hái; 難為 (nán wéi), "a wretched, troublesome business" — read wéi.

qiáozidào:「xiānchītóuzěnmeshuōxiānchījiǎozěnmeshuō?」 qiáozidào:「xiānchītóuzěnmeshuōxiānchījiǎozěnmeshuō?」

Said the woodcutter: “What do you mean, head first? What do you mean, feet first?”

怎麼說 (zěnme shuō), "how do you mean."

xíngzhědào:「háicéngjīngzháoruòshìxiānchītóukǒujiāngyǎoxiàlepíngzěnmejiānchǎoáozhǔzhīténgtòngruòshìxiānchījiǎokěnleguǎijuéletuǐtíngchīdàoyāojiéháimángquèshìlínglíngsuìsuìshòusuǒnánwéi。」 xíngzhědào:「háicéngjīngzháoruòshìxiānchītóukǒujiāngyǎoxiàlepíngzěnmejiānchǎoáozhǔzhīténgtòngruòshìxiānchījiǎokěnleguǎijuéletuǐtíngchīdàoyāojiéháimángquèshìlínglíngsuìsuìshòusuǒnánwéi。」

Said Pilgrim: “You have never yet been through it. If they eat the head first, one bite and I am gnawed clean off — I am already dead, and let them fry, sauté, stew, or boil me as they please, I shall feel no pain. But if they eat the feet first, gnawing off the ankle-bones, chewing the shanks, working up to the hip-joint, I am not so quickly dead — is that not to suffer bit by little bit? That is why it is a wretched business.”

經著 (jīng zháo), "to have been through, to have undergone" — resultative zháo. 孤拐 (gūguǎi), "ankle-bone." jiāng; hái (twice); wéi.


總評 Commentary

The exchange over how Pilgrim would prefer to be eaten is one of the chapter’s set-pieces of gallows humor. Pilgrim treats his own consumption as a connoisseur’s question — head first is “good sport,” since death is instant and he will feel nothing of the frying and boiling; feet first is “wretched,” a piecemeal agony endured while still alive. The grotesque anatomizing (ankle, shank, hip-joint) is played entirely for comedy.

The bravado is character-defining: Pilgrim, effectively deathless and shape-shifting, can make sport of dismemberment in a way the mortal Tang Monk never could. The humor depends on the reader’s knowledge that the monkey is in no real danger of being eaten at all — the terror the scene toys with is the master’s, projected onto the disciple’s flippant tongue.