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Reader's edition
五件寶貝
Five Treasures
樵子道:「和尚,他那裡有這許多工夫,只是把你拿住,綑在籠裡,囫圇蒸吃了。」行者笑道:「這個更好,更好。疼倒不忍疼,只是受些悶氣罷了。」樵子道:「和尚不要調嘴。那妖怪隨身有五件寶貝,神通極大極廣。就是擎天的玉柱,架海的金梁,若保得唐朝和尚去,也須要發發昏是。」行者道:「發幾個昏麼?」樵子道:「要發三四個昏是。」行者道:「不打緊,不打緊。我們一年,常發七八百個昏兒,這三四個昏兒易得發,發發兒就過去了。」樵子道:「和尚,他那里有这许多工夫,只是把你拿住,捆在笼里,囫囵蒸吃了。」行者笑道:「这个更好,更好。疼倒不忍疼,只是受些闷气罢了。」樵子道:「和尚不要调嘴。那妖怪随身有五件宝贝,神通极大极广。就是擎天的玉柱,架海的金梁,若保得唐朝和尚去,也须要发发昏是。」行者道:「发几个昏么?」樵子道:「要发三四个昏是。」行者道:「不打紧,不打紧。我们一年,常发七八百个昏儿,这三四个昏儿易得发,发发儿就过去了。」
逐句解 Line by line
樵子道:「和尚,他那裡有這許多工夫,只是把你拿住,綑在籠裡,囫圇蒸吃了。」
樵子道:「和尚,他那里有这许多工夫,只是把你拿住,捆在笼里,囫囵蒸吃了。」
Said the woodcutter: “Monk, where would they find so much leisure? They will simply take you, bind you in a basket, and steam you whole to eat.”
囫圇 (húlún), "whole, entire." 籠, "a steaming-basket." 他那裡有, rhetorical "where would they have…" — 那 here nǎ.
行者笑道:「這個更好,更好。疼倒不忍疼,只是受些悶氣罷了。」
行者笑道:「这个更好,更好。疼倒不忍疼,只是受些闷气罢了。」
Pilgrim laughed: “That is better still, better still. As for pain, there would be no pain to bear — only a little stuffiness to put up with.”
悶氣 (mèn qì), "stuffiness, stifling air." 疼倒 (téng dào) — 倒 adversative dào.
樵子道:「和尚不要調嘴。那妖怪隨身有五件寶貝,神通極大極廣。就是擎天的玉柱,架海的金梁,若保得唐朝和尚去,也須要發發昏是。」
樵子道:「和尚不要调嘴。那妖怪随身有五件宝贝,神通极大极广。就是擎天的玉柱,架海的金梁,若保得唐朝和尚去,也须要发发昏是。」
Said the woodcutter: “Monk, do not wag your tongue. Those fiends carry five treasures upon them, and their powers are vast beyond measure. Were you the very jade pillar that props up the sky, the golden beam that spans the sea, to see a monk of Tang through safely you would still have to swoon a good few times.”
調嘴 (tiáo zuǐ), "to wag the tongue, wisecrack" — 調 read tiáo. 擎天玉柱 / 架海金梁, "sky-propping jade pillar, sea-spanning golden beam." 那 nà; 保得 — 得 potential de.
行者道:「發幾個昏麼?」
行者道:「发几个昏么?」
Said Pilgrim: “Swoon how many times?”
發昏 (fā hūn), "to swoon, faint."
樵子道:「要發三四個昏是。」
樵子道:「要发三四个昏是。」
Said the woodcutter: “You would have to swoon three or four times.”
三四個昏 (sān sì gè hūn), "three or four swoons."
行者道:「不打緊,不打緊。我們一年,常發七八百個昏兒,這三四個昏兒易得發,發發兒就過去了。」
行者道:「不打紧,不打紧。我们一年,常发七八百个昏儿,这三四个昏儿易得发,发发儿就过去了。」
Said Pilgrim: “No matter, no matter. In a single year we commonly swoon some seven or eight hundred times; these three or four are easily had — a swoon or two and it will all be over.”
不打緊 (bù dǎ jǐn), "no matter, of no consequence." 昏兒 — 兒 suffixal er (thrice); 易得發 — 得 de.
總評 Commentary
The woodcutter corrects Pilgrim’s culinary speculations — the demons will simply steam him whole — and Pilgrim, undeterred, pronounces this “better still,” a mere matter of “stuffiness.” But the officer’s warning now delivers the episode’s real intelligence: the demons carry five treasures and command powers so vast that even a cosmic pillar or sea-spanning beam would have to “swoon a few times” to bring the monk through.
The 發昆 (“swooning”) banter that closes the exchange is pure comic deflation: told he must faint three or four times, Pilgrim boasts that the band faints seven or eight hundred times a year and will manage these with ease. The joke domesticates the officer’s dire warning, but the number five — five treasures — has been planted, and it is these that will drive the whole Gold- and Silver-Horn arc to come.