Canonical Classics ← 第十二回
第十二回
tángwángbǐngchéngxiūhuì
guānyīnxiǎnshènghuàjīnchán

The Tang King, Sincere in Faith, Convenes the Grand Assembly · Guanyin, Manifesting Her Holy Form, Transforms the Golden Cicada

玄奘請行
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拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

玄奘請行 Xuanzang Volunteers

tàizōngjiànlesòngzimìngzhòngsēng:「qiěshōushènghuìdàichāirénshèngjīngláizàibǐngdānchéngchóngxiūshànguǒ。」zhòngguānzūndāngshízàizhōngwènyuē:「shuíkěnlǐngzhènzhǐshàng西tiānbàiqiújīng?」wènliǎopángbiānshǎnguòshīqiánshīdào:「pínsēngcáiyuànxiàoquǎnzhīláoxiàqiúzhēnjīngbǎowángjiāngshānyǒng。」tángwángshàngqiánjiāngshǒudào:「shīguǒnéngjìnzhōngxiánchéngyáoyuǎnshèshānchuānzhènqíngyuànbàiwéixiōng。」xuánzàngdùnshǒuxièēntàizōngjiànlesòngzimìngzhòngsēng:「qiěshōushènghuìdàichāirénshèngjīngláizàibǐngdānchéngchóngxiūshànguǒ。」zhòngguānzūndāngshízàizhōngwènyuē:「shuíkěnlǐngzhènzhǐshàng西tiānbàiqiújīng?」wènliǎopángbiānshǎnguòshīqiánshīdào:「pínsēngcáiyuànxiàoquǎnzhīláoxiàqiúzhēnjīngbǎowángjiāngshānyǒng。」tángwángshàngqiánjiāngshǒudào:「shīguǒnéngjìnzhōngxiánchéngyáoyuǎnshèshānchuānzhènqíngyuànbàiwéixiōng。」xuánzàngdùnshǒuxièēn


逐句解 Line by line

tàizōngjiànlesòngzimìngzhòngsēng:「qiěshōushènghuìdàichāirénshèngjīngláizàibǐngdānchéngchóngxiūshànguǒ。」 tàizōngjiànlesòngzimìngzhòngsēng:「qiěshōushènghuìdàichāirénshèngjīngláizàibǐngdānchéngchóngxiūshànguǒ。」

When Taizong had read the gatha, he at once commanded the host of monks: 'Let the assembly be closed for now; wait until I dispatch someone to fetch the Greater Vehicle scriptures, and then, with renewed sincerity, we shall cultivate the good work again.'

in 差人, to dispatch someone, is chāi; in 取得, to fetch and get, is ; in 大乘 is shèng; in 重修, to cultivate over again, is chóng.

zhòngguānzūndāngshízàizhōngwènyuē:「shuíkěnlǐngzhènzhǐshàng西tiānbàiqiújīng?」 zhòngguānzūndāngshízàizhōngwènyuē:「shuíkěnlǐngzhènzhǐshàng西tiānbàiqiújīng?」

Not one of the officers but complied. Then, there in the temple, he asked: 'Who is willing to receive my command, to go up to the Western Heaven, worship the Buddha, and seek the scriptures?'

in 拜佛 takes the global . The emperor throws the question open to the room, and it is the summons the whole chapter has been building toward.

wènliǎopángbiānshǎnguòshīqiánshīdào:「pínsēngcáiyuànxiàoquǎnzhīláoxiàqiúzhēnjīngbǎowángjiāngshānyǒng。」 wènliǎopángbiānshǎnguòshīqiánshīdào:「pínsēngcáiyuànxiàoquǎnzhīláoxiàqiúzhēnjīngbǎowángjiāngshānyǒng。」

Before the asking was done, a Dharma Master stepped forth from the side, made obeisance before the emperor, and said: 'Your poor monk, though of no talent, is willing to render the service of a dog or horse — to seek and fetch the true scriptures for Your Majesty, and to pray that our king's realm may stand forever firm.'

in 問不了, before the asking was done, is liǎo, to finish — and those three characters do a great deal of work. He does not wait for the sentence to end. 犬馬之勞, the labour of a dog or a horse, is the set phrase for offering oneself as a servant, and it is still said today.

tángwángshàngqiánjiāngshǒudào:「shīguǒnéngjìnzhōngxiánchéngyáoyuǎnshèshānchuānzhènqíngyuànbàiwéixiōng。」 tángwángshàngqiánjiāngshǒudào:「shīguǒnéngjìnzhōngxiánchéngyáoyuǎnshèshānchuānzhènqíngyuànbàiwéixiōng。」

The Tang king, greatly pleased, came forward and with his imperial hand raised him up, saying: 'If the Master can indeed fulfill this loyal worthiness, undaunted by the long road and the toil of mountain and river, I am willing to become sworn brothers with you.'

in 將御手 is the disposal jiāng; in 盡此忠賢 is jìn; in 拜為兄弟, to bow and become sworn brothers, is wéi. An emperor putting his own hand under a kneeling monk's arm is not a small thing.

xuánzàngdùnshǒuxièēn xuánzàngdùnshǒuxièēn

Xuanzang knocked his head in thanks for the grace.

He accepts the charge and the astonishing honour together, and says nothing at all.


總評 Commentary

The mandate now finds its man. Taizong closes the assembly and issues an open call for a pilgrim, and Xuanzang — who has just been publicly corrected and welcomed the correction with joy — steps forward at once, before the question is even finished.

His self-offering fuses the two registers the chapter has held in tension throughout: he pledges the service of a dog or horse to fetch the scriptures, which is the language of Confucian loyalty to the throne, in order to accomplish a Buddhist deliverance. The emperor's response — raising him by the hand and proposing sworn brotherhood — lifts the monk from subject to kin, and prepares the bond that will define Xuanzang for the rest of the novel as the emperor's own brother, the Tang Monk.