Canonical Classics ← 第十二回
第十二回
tángwángbǐngchéngxiūhuì
guānyīnxiǎnshènghuàjīnchán

The Tang King, Sincere in Faith, Convenes the Grand Assembly · Guanyin, Manifesting Her Holy Form, Transforms the Golden Cicada

頌降西經
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拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional 含詞賦 With rhapsody

頌降西經 The Gatha of the Western Scriptures

sòngyuēsòngyuē

shàngtángjūn西fāngyǒumiàowénshàngtángjūn西fāngyǒumiàowén
chéngshíwànqiānshèngjìnyīnqínchéngshíwànqiānshèngjìnyīnqín
jīnghuíshàngguónéngchāoguǐchūqúnjīnghuíshàngguónéngchāoguǐchūqún
ruòyǒukěnzhěqiúzhèngguǒjīnshēnruòyǒukěnzhěqiúzhèngguǒjīnshēn

逐句解 Line by line

sòngyuē sòngyuē

The gatha said:

The lead-in 頌曰 heads the verse dropped from heaven — a (gāthā) is a Buddhist verse of praise or proclamation.

shàngtángjūn西fāngyǒumiàowén shàngtángjūn西fāngyǒumiàowén

In homage to the lord of Great Tang: in the West there is a wondrous text.

chéngshíwànqiānshèngjìnyīnqín chéngshíwànqiānshèngjìnyīnqín

The road is a hundred and eight thousand li; the Greater Vehicle advances with earnest zeal.

十萬八千里 (a hundred and eight thousand li) is the canonical distance to the West — the very span of Sun Wukong's somersault. in 大乘 ('the Greater Vehicle') is shèng.

jīnghuíshàngguónéngchāoguǐchūqún jīnghuíshàngguónéngchāoguǐchūqún

Let this scripture return to your high land, and it can raise the ghosts and lift them from the throng.

ruòyǒukěnzhěqiúzhèngguǒjīnshēn ruòyǒukěnzhěqiúzhèngguǒjīnshēn

If there be one willing to go, let him seek the true fruit and the golden body.

正果金身 ('the true fruit and the golden body') is the enlightened attainment promised to the pilgrim who succeeds; in 正果 is zhèng.


總評 Commentary

The gatha is heaven's formal commission, and it states in four couplets the entire premise of the novel to come: in the West lies a wondrous scripture; the road to it measures a hundred and eight thousand li; this Greater Vehicle text, brought back, can deliver the dead; and whoever is willing to fetch it will attain the 'true fruit and golden body' of buddhahood. The distance named is the same as the reach of Sun Wukong's single somersault — a quiet structural irony, since the pilgrim will cross on foot, over fourteen years, what his disciple could clear in an instant. With this dropped slip of paper the pilgrimage passes from the emperor's wish and the Bodhisattva's counsel into explicit divine mandate: the journey is now not merely advisable but ordained.