Canonical Classics ← 第十二回
第十二回
唐táng王wáng秉bǐng誠chéng修xiū大dà會huì
觀guān音yīn顯xiǎn聖shèng化huà金jīn蟬chán

The Tang King, Sincere in Faith, Convenes the Grand Assembly · Guanyin, Manifesting Her Holy Form, Transforms the Golden Cicada

苦辭不受
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原文 Original text 繁體 Traditional Reader's edition

苦辭不受 He Will Not Take It

那nà相xiàng良liáng兩liǎng口kǒu兒er只zhǐ是shì朝cháo天tiān禮lǐ拜bài,那nǎ裡lǐ敢gǎn受shòu。道dào:「小xiǎo的de若ruò受shòu了le這zhè些xiē金jīn銀yín,就jiù死sǐ得de快kuài了le。雖suī然rán是shì燒shāo紙zhǐ記jì庫kù,此cǐ乃nǎi冥míng冥míng之zhī事shì;況kuàng萬wàn歲suì爺yé爺ye那nà世shì裡lǐ借jiè了le金jīn銀yín,有yǒu何hé憑píng據jù?我wǒ決jué不bù敢gǎn受shòu。」尉wèi遲chí恭gōng道dào:「陛bì下xià說shuō,借jiè你nǐ的de東dōng西xī,有yǒu崔cuī判pàn官guān作zuò保bǎo可kě證zhèng。你nǐ收shōu下xià罷bà。」相xiàng良liáng道dào:「就jiù死sǐ也yě是shì不bù敢gǎn受shòu的de。」那nà相xiàng良liáng两liǎng口kǒu儿er只zhǐ是shì朝cháo天tiān礼lǐ拜bài,那nǎ里lǐ敢gǎn受shòu。道dào:「小xiǎo的de若ruò受shòu了le这zhè些xiē金jīn银yín,就jiù死sǐ得de快kuài了le。虽suī然rán是shì烧shāo纸zhǐ记jì库kù,此cǐ乃nǎi冥míng冥míng之zhī事shì;况kuàng万wàn岁suì爷yé爷ye那nà世shì里lǐ借jiè了le金jīn银yín,有yǒu何hé凭píng据jù?我wǒ决jué不bù敢gǎn受shòu。」尉wèi迟chí恭gōng道dào:「陛bì下xià说shuō,借jiè你nǐ的de东dōng西xī,有yǒu崔cuī判pàn官guān作zuò保bǎo可kě证zhèng。你nǐ收shōu下xià罢bà。」相xiàng良liáng道dào:「就jiù死sǐ也yě是shì不bù敢gǎn受shòu的de。」


逐句解 Line by line

那nà相xiàng良liáng兩liǎng口kǒu兒er只zhǐ是shì朝cháo天tiān禮lǐ拜bài,那nǎ裡lǐ敢gǎn受shòu。 那nà相xiàng良liáng两liǎng口kǒu儿er只zhǐ是shì朝cháo天tiān礼lǐ拜bài,那nǎ里lǐ敢gǎn受shòu。

The Xiang couple only worshipped toward heaven; how should they dare accept it?

那 divides inside the line: 那相良 is the pointing nà, 'that Xiang Liang,' while 那裡敢受, 'how would they dare take it,' is the question-word nǎ used rhetorically. 朝天, facing heaven, reads 朝 as cháo; 兩口兒 carries the little suffix er.

道dào:「小xiǎo的de若ruò受shòu了le這zhè些xiē金jīn銀yín,就jiù死sǐ得de快kuài了le。 道dào:「小xiǎo的de若ruò受shòu了le这zhè些xiē金jīn银yín,就jiù死sǐ得de快kuài了le。

They said: 'If we humble folk were to take this gold and silver, we should die the sooner for it.'

得 in 死得快, 'die all the quicker for it,' is the outcome de; both occurrences of 了 are the completed-action le.

雖suī然rán是shì燒shāo紙zhǐ記jì庫kù,此cǐ乃nǎi冥míng冥míng之zhī事shì;況kuàng萬wàn歲suì爺yé爺ye那nà世shì裡lǐ借jiè了le金jīn銀yín,有yǒu何hé憑píng據jù? 虽suī然rán是shì烧shāo纸zhǐ记jì库kù,此cǐ乃nǎi冥míng冥míng之zhī事shì;况kuàng万wàn岁suì爷yé爷ye那nà世shì里lǐ借jiè了le金jīn银yín,有yǒu何hé凭píng据jù?

'Though it is true we burned paper to have it recorded to our account, that is a matter of the unseen dark; and besides, when His Majesty borrowed gold in that other world, what proof of it is there?'

冥冥之事, a matter of the unseen dark, names his scruple exactly: a bargain struck in the other world leaves no paper in this one. 那世裡 uses the pointing nà.

我wǒ決jué不bù敢gǎn受shòu。」 我wǒ决jué不bù敢gǎn受shòu。」

'We will by no means dare to receive it.'

The 不 of 不敢 keeps its base tone bù before the third tone of 敢 (gǎn).

尉wèi遲chí恭gōng道dào:「陛bì下xià說shuō,借jiè你nǐ的de東dōng西xī,有yǒu崔cuī判pàn官guān作zuò保bǎo可kě證zhèng。你nǐ收shōu下xià罷bà。」 尉wèi迟chí恭gōng道dào:「陛bì下xià说shuō,借jiè你nǐ的de东dōng西xī,有yǒu崔cuī判pàn官guān作zuò保bǎo可kě证zhèng。你nǐ收shōu下xià罢bà。」

Yuchi Gong said: 'His Majesty says that Judge Cui stood surety for what was borrowed of you, and can bear witness to it. Take it, then.'

崔判官, Judge Cui, is the underworld magistrate who in Chapter 11 altered Taizong's entry in the ledger to lengthen his life and arranged the loan. He is produced here as the debt's guarantor, 作保 — a reference the debtor cannot check and has never met.

相xiàng良liáng道dào:「就jiù死sǐ也yě是shì不bù敢gǎn受shòu的de。」 相xiàng良liáng道dào:「就jiù死sǐ也yě是shì不bù敢gǎn受shòu的de。」

Xiang Liang said: 'Even were we to die for it, we dare not take it.'

Final, and absolute. The surname 相 in 相良 is xiàng; the 不 of 不敢 is bù.


總評 Commentary

Xiang Liang's refusal is the moral centre of the episode. His grounds are two, and both are of a piece with the man: to take sudden unearned wealth would only hasten his death, and a debt contracted in the invisible world can show no proof in this one. Even Yuchi Gong's appeal to Judge Cui as guarantor — a witness from the very court that arranged the loan — will not move him.

The incorruptibility is not mere stubbornness but a kind of piety: he gave without any thought of return, and he will not now be made to profit by it. His refusal forces the emperor to find a third way, one that honours the debt without running over the man's conscience.