Canonical Classics ← 第六十七回
第六十七回
拯zhěng救jiù駝tuó羅luó禪chán性xìng穩wěn
脫tuō離lí穢huì污wū道dào心xīn清qīng

Rescuing Tuoluo, the Meditative Nature Is Stilled · Escaping the Filth, the Heart of the Way Is Clean

鹽醬口
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

鹽醬口 The Salt And Sauce Mouth

正zhèng講jiǎng處chù,只zhǐ聽tīng得dé呼hū呼hū風fēng響xiǎng。慌huāng得de那nà八bā九jiǔ個gè老lǎo者zhě戰zhàn戰zhàn兢jīng兢jīng道dào:「這zhè和hé尚shàng鹽yán醬jiàng口kǒu,說shuō妖yāo精jīng,妖yāo精jīng就jiù來lái了le。」那nà老lǎo李lǐ開kāi了le腰yāo門mén,把bǎ幾jǐ個gè親qīn戚qī連lián唐táng僧sēng,都dōu叫jiào:「進jìn來lái,進jìn來lái,妖yāo怪guài來lái了le。」諕xià得de那nà八bā戒jiè也yě要yào進jìn去qù,沙shā僧sēng也yě要yào進jìn去qù。正zhèng讲jiǎng处chù,只zhǐ听tīng得dé呼hū呼hū风fēng响xiǎng。慌huāng得de那nà八bā九jiǔ个gè老lǎo者zhě战zhàn战zhàn兢jīng兢jīng道dào:「这zhè和hé尚shàng盐yán酱jiàng口kǒu,说shuō妖yāo精jīng,妖yāo精jīng就jiù来lái了le。」那nà老lǎo李lǐ开kāi了le腰yāo门mén,把bǎ几jǐ个gè亲qīn戚qī连lián唐táng僧sēng,都dōu叫jiào:「进jìn来lái,进jìn来lái,妖yāo怪guài来lái了le。」諕xià得de那nà八bā戒jiè也yě要yào进jìn去qù,沙shā僧sēng也yě要yào进jìn去qù。


逐句解 Line by line

正zhèng講jiǎng處chù,只zhǐ聽tīng得dé呼hū呼hū風fēng響xiǎng。 正zhèng讲jiǎng处chù,只zhǐ听tīng得dé呼hū呼hū风fēng响xiǎng。

Just as they were talking, there came the sound of wind, hu-hu.

得 in 聽得 is the full verb dé. 處 is chù, marking the point at which something happens.

慌huāng得de那nà八bā九jiǔ個gè老lǎo者zhě戰zhàn戰zhàn兢jīng兢jīng道dào:「這zhè和hé尚shàng鹽yán醬jiàng口kǒu,說shuō妖yāo精jīng,妖yāo精jīng就jiù來lái了le。」 慌huāng得de那nà八bā九jiǔ个gè老lǎo者zhě战zhàn战zhàn兢jīng兢jīng道dào:「这zhè和hé尚shàng盐yán酱jiàng口kǒu,说shuō妖yāo精jīng,妖yāo精jīng就jiù来lái了le。」

It threw the eight or nine elders into such a fluster that they said, all atremble, "This monk has a salt-and-sauce mouth. He speaks of the demon and the demon comes."

鹽醬口 — a "salt-and-sauce mouth" — is a mouth that seasons what comes after it: one that brings about whatever it names. English would say somebody had jinxed it. Note that 得 here is the light de after 慌, where the very same character was the full verb one segment earlier.

那nà老lǎo李lǐ開kāi了le腰yāo門mén,把bǎ幾jǐ個gè親qīn戚qī連lián唐táng僧sēng,都dōu叫jiào:「進jìn來lái,進jìn來lái,妖yāo怪guài來lái了le。」 那nà老lǎo李lǐ开kāi了le腰yāo门mén,把bǎ几jǐ个gè亲qīn戚qī连lián唐táng僧sēng,都dōu叫jiào:「进jìn来lái,进jìn来lái,妖yāo怪guài来lái了le。」

Old Li opened the side gate and called his few relatives, and the Tang Monk with them: "In, come in! The monster is here!"

腰門 is a door set into the middle of a wall rather than at its end. The old man is called Old Li for the first time here, fifteen hundred characters and twenty-two passages after he gave his surname.

諕xià得de那nà八bā戒jiè也yě要yào進jìn去qù,沙shā僧sēng也yě要yào進jìn去qù。 諕xià得de那nà八bā戒jiè也yě要yào进jìn去qù,沙shā僧sēng也yě要yào进jìn去qù。

It frightened Eight Rules so that he wanted to go in as well, and Sha Monk wanted to go in too.

諕 is xià, to frighten — pinned corpus-wide, because automatic transcription supplies an unrelated reading every time it appears.


總評 Commentary

The wind arrives mid-sentence, which is this chapter's habit with anything important. The farmstead appeared while an argument was running; the demon comes while a negotiation is closing.

鹽醬口 is the elders' entire theory of what has just happened. Naming a thing fetches it, so the fault is Pilgrim's for talking about it. They are frightened, and by their own lights they are also being perfectly logical.

The last two clauses are built to match — Eight Rules wanted in, Sha Monk wanted in — with the same four characters repeated. The two disciples get no separate reaction at all, which is the joke.