Canonical Classics ← 第六十七回
第六十七回
拯zhěng救jiù駝tuó羅luó禪chán性xìng穩wěn
脫tuō離lí穢huì污wū道dào心xīn清qīng

Rescuing Tuoluo, the Meditative Nature Is Stilled · Escaping the Filth, the Heart of the Way Is Clean

打誑語
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

打誑語 Monks Telling Lies

三sān藏zàng聞wén言yán道dào:「這zhè猴hóu兒ér,凡fán事shì便biàn要yào自zì專zhuān。倘tǎng或huò那nà妖yāo精jīng神shén通tōng廣guǎng大dà,你nǐ拿ná他tā不bú住zhù,可kě不bú是shì我wǒ出chū家jiā人rén打dǎ誑kuáng語yǔ麼me?」行xíng者zhě笑xiào道dào:「師shī父fù莫mò怪guài,等děng我wǒ再zài問wèn了le看kàn。」三sān藏zàng闻wén言yán道dào:「这zhè猴hóu儿ér,凡fán事shì便biàn要yào自zì专zhuān。倘tǎng或huò那nà妖yāo精jīng神shén通tōng广guǎng大dà,你nǐ拿ná他tā不bú住zhù,可kě不bú是shì我wǒ出chū家jiā人rén打dǎ诳kuáng语yǔ么me?」行xíng者zhě笑xiào道dào:「师shī父fù莫mò怪guài,等děng我wǒ再zài问wèn了le看kàn。」


逐句解 Line by line

三sān藏zàng聞wén言yán道dào:「這zhè猴hóu兒ér,凡fán事shì便biàn要yào自zì專zhuān。 三sān藏zàng闻wén言yán道dào:「这zhè猴hóu儿ér,凡fán事shì便biàn要yào自zì专zhuān。

Hearing this, Tripitaka said, "This monkey. He must decide everything for himself.

自專 is to take a decision into your own hands without consulting anyone. The complaint is about procedure, not about the demon.

倘tǎng或huò那nà妖yāo精jīng神shén通tōng廣guǎng大dà,你nǐ拿ná他tā不bú住zhù,可kě不bú是shì我wǒ出chū家jiā人rén打dǎ誑kuáng語yǔ麼me?」 倘tǎng或huò那nà妖yāo精jīng神shén通tōng广guǎng大dà,你nǐ拿ná他tā不bú住zhù,可kě不bú是shì我wǒ出chū家jiā人rén打dǎ诳kuáng语yǔ么me?」

"If that demon's powers should turn out to be great and you cannot hold him, will that not make liars of us who have left the household life?"

打誑語 is monastic vocabulary: false speech is one of the cardinal prohibitions a monk takes on at ordination. Tripitaka's worry is a broken precept rather than a broken promise, which is a heavier thing.

行xíng者zhě笑xiào道dào:「師shī父fù莫mò怪guài,等děng我wǒ再zài問wèn了le看kàn。」 行xíng者zhě笑xiào道dào:「师shī父fù莫mò怪guài,等děng我wǒ再zài问wèn了le看kàn。」

Pilgrim laughed and said, "Do not be vexed, Master. Let me ask a little further and see."

問了看 — "ask, and then see" — puts off the commitment without withdrawing it.


總評 Commentary

Tripitaka has been silent for a long stretch and what rouses him is not the danger but the liability. He states it in the language of the precepts: if the boast fails, the failure is a moral one and it lands on all of them.

On the evidence so far the objection is also fair. Pilgrim has now made three claims about his own capability — the cudgel, the poem and the bow — and has been asked to make good on none of them.

The answer concedes nothing and buys time. He does not say he can catch the demon; he says he will ask more questions, which is what he does for the rest of the scene.