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第六十七回
拯zhěng救jiù駝tuó羅luó禪chán性xìng穩wěn
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Rescuing Tuoluo, the Meditative Nature Is Stilled · Escaping the Filth, the Heart of the Way Is Clean

百里之遙
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原文 Original text 繁體 Traditional Reader's edition

百里之遙 A Hundred Li There And Back

那nà些xiē人rén有yǒu七qī八bā百bǎi相xiāng送sòng隨suí行xíng,多duō一yí半bàn有yǒu騾luó馬mǎ的de,飛fēi星xīng回huí莊zhuāng做zuò飯fàn;還hái有yǒu三sān百bǎi人rén步bù行xíng的de,立lì於yú山shān下xià遙yáo望wàng他tā行xíng。原yuán來lái此cǐ莊zhuāng至zhì山shān有yǒu三sān十shí餘yú里lǐ,待dài回huí取qǔ飯fàn來lái又yòu三sān十shí餘yú里lǐ,往wǎng回huí擔dān擱gē約yuē有yǒu百bǎi里lǐ之zhī遙yáo,他tā師shī徒tú們men已yǐ此cǐ去qù得de遠yuǎn了le。那nà些xiē人rén有yǒu七qī八bā百bǎi相xiāng送sòng随suí行xíng,多duō一yí半bàn有yǒu骡luó马mǎ的de,飞fēi星xīng回huí庄zhuāng做zuò饭fàn;还hái有yǒu三sān百bǎi人rén步bù行xíng的de,立lì于yú山shān下xià遥yáo望wàng他tā行xíng。原yuán来lái此cǐ庄zhuāng至zhì山shān有yǒu三sān十shí余yú里lǐ,待dài回huí取qǔ饭fàn来lái又yòu三sān十shí余yú里lǐ,往wǎng回huí担dān搁gē约yuē有yǒu百bǎi里lǐ之zhī遥yáo,他tā师shī徒tú们men已yǐ此cǐ去qù得de远yuǎn了le。


逐句解 Line by line

那nà些xiē人rén有yǒu七qī八bā百bǎi相xiāng送sòng隨suí行xíng,多duō一yí半bàn有yǒu騾luó馬mǎ的de,飛fēi星xīng回huí莊zhuāng做zuò飯fàn;還hái有yǒu三sān百bǎi人rén步bù行xíng的de,立lì於yú山shān下xià遙yáo望wàng他tā行xíng。 那nà些xiē人rén有yǒu七qī八bā百bǎi相xiāng送sòng随suí行xíng,多duō一yí半bàn有yǒu骡luó马mǎ的de,飞fēi星xīng回huí庄zhuāng做zuò饭fàn;还hái有yǒu三sān百bǎi人rén步bù行xíng的de,立lì于yú山shān下xià遥yáo望wàng他tā行xíng。

Of the seven or eight hundred who had come to see them off and were following along, rather more than half had mules or horses and went back to the village like shooting stars to cook; and there were still three hundred on foot who stood at the foot of the hill and watched him go from a distance.

Two balanced halves of one sentence, cut by a semicolon and rejoined: a count, a 的, and what they did, on each side. 還 is hái, and 行 is xíng in all three of its appearances.

原yuán來lái此cǐ莊zhuāng至zhì山shān有yǒu三sān十shí餘yú里lǐ,待dài回huí取qǔ飯fàn來lái又yòu三sān十shí餘yú里lǐ,往wǎng回huí擔dān擱gē約yuē有yǒu百bǎi里lǐ之zhī遙yáo,他tā師shī徒tú們men已yǐ此cǐ去qù得de遠yuǎn了le。 原yuán来lái此cǐ庄zhuāng至zhì山shān有yǒu三sān十shí余yú里lǐ,待dài回huí取qǔ饭fàn来lái又yòu三sān十shí余yú里lǐ,往wǎng回huí担dān搁gē约yuē有yǒu百bǎi里lǐ之zhī遥yáo,他tā师shī徒tú们men已yǐ此cǐ去qù得de远yuǎn了le。

It turned out that it was thirty li and more from the village to the hill, and thirty li and more again to go back for the food, so that the round trip cost something like a hundred li of delay — by which time master and disciples were well away.

擔 is dān in 擔擱, to delay, where the same character three segments back was the noun dàn, a carrying-pole load. 得 is the light de in 去得遠.


總評 Commentary

The passage does arithmetic on the escort and arrives at an unhappy figure. Thirty li out, thirty li back, something like a hundred li of delay all told — and the party they are feeding never stops moving while they do it.

Splitting the crowd by transport is a small piece of realism the chapter did not have to supply. Those with mules ride for the food; the three hundred on foot can only stand at the bottom of the hill and watch.

遙望他行 — standing at the foot of the hill, watching him go from a distance. That is the last the village sees of the four of them for two days.