Canonical Classics ← 第六十七回
第六十七回
拯zhěng救jiù駝tuó羅luó禪chán性xìng穩wěn
脫tuō離lí穢huì污wū道dào心xīn清qīng

Rescuing Tuoluo, the Meditative Nature Is Stilled · Escaping the Filth, the Heart of the Way Is Clean

美玉之藏
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

美玉之藏 Jade Hidden In The Stone

行xíng者zhě陪péi笑xiào道dào:「老lǎo官guān兒ér,你nǐ原yuán來lái有yǒu眼yǎn無wú珠zhū,不bù識shí我wǒ這zhè癆láo病bìng鬼guǐ哩li。相xiàng法fǎ云yún:『形xíng容róng古gǔ怪guài,石shí中zhōng有yǒu美měi玉yù之zhī藏zàng。』你nǐ若ruò以yǐ言yán貌mào取qǔ人rén,乾gān淨jìng差chà了le。我wǒ雖suī醜chǒu便biàn醜chǒu,卻què倒dào有yǒu些xiē手shǒu段duàn。」老lǎo者zhě道dào:「你nǐ是shì那nǎ方fāng人rén氏shì?姓xìng甚shén名míng誰shuí?有yǒu何hé手shǒu段duàn?」行xíng者zhě陪péi笑xiào道dào:「老lǎo官guān儿ér,你nǐ原yuán来lái有yǒu眼yǎn无wú珠zhū,不bù识shí我wǒ这zhè痨láo病bìng鬼guǐ哩li。相xiàng法fǎ云yún:『形xíng容róng古gǔ怪guài,石shí中zhōng有yǒu美měi玉yù之zhī藏zàng。』你nǐ若ruò以yǐ言yán貌mào取qǔ人rén,干gān净jìng差chà了le。我wǒ虽suī丑chǒu便biàn丑chǒu,却què倒dào有yǒu些xiē手shǒu段duàn。」老lǎo者zhě道dào:「你nǐ是shì那nǎ方fāng人rén氏shì?姓xìng甚shén名míng谁shuí?有yǒu何hé手shǒu段duàn?」


逐句解 Line by line

行xíng者zhě陪péi笑xiào道dào:「老lǎo官guān兒ér,你nǐ原yuán來lái有yǒu眼yǎn無wú珠zhū,不bù識shí我wǒ這zhè癆láo病bìng鬼guǐ哩li。 行xíng者zhě陪péi笑xiào道dào:「老lǎo官guān儿ér,你nǐ原yuán来lái有yǒu眼yǎn无wú珠zhū,不bù识shí我wǒ这zhè痨láo病bìng鬼guǐ哩li。

Pilgrim said with an accommodating smile, "Old sir, you have eyes but no pupils in them, and you do not know this consumptive ghost of mine.

陪笑 is a smile put on to smooth something over, not one that means anything. Pilgrim picks up the old man's own insult — consumptive ghost — and wears it as a name.

相xiàng法fǎ云yún:『形xíng容róng古gǔ怪guài,石shí中zhōng有yǒu美měi玉yù之zhī藏zàng。』 相xiàng法fǎ云yún:『形xíng容róng古gǔ怪guài,石shí中zhōng有yǒu美měi玉yù之zhī藏zàng。』

"The books of physiognomy say: where the appearance is strange and old, there is a hoard of fine jade within the stone."

Face-reading was a going professional concern in Ming China, with manuals, and Pilgrim is quoting one. 相 is xiàng, the physiognomy reading — automatic transcription supplies the unrelated xiāng, "mutually." 藏 is the noun zàng, a hoard: the 1716 dictionary keeps the two apart under separate spellings, one for the verb "to hide" and one for the thing hidden, and the 之 in front of it makes this the noun.

你nǐ若ruò以yǐ言yán貌mào取qǔ人rén,乾gān淨jìng差chà了le。 你nǐ若ruò以yǐ言yán貌mào取qǔ人rén,干gān净jìng差chà了le。

"If you take the measure of a man by his speech and his looks, you are quite wrong."

乾淨 is gān jìng, "clean" — used here as an adverb, the way English says "clean wrong." Automatic transcription reads the first character as the qián of the trigram, which is a different word entirely.

我wǒ雖suī醜chǒu便biàn醜chǒu,卻què倒dào有yǒu些xiē手shǒu段duàn。」 我wǒ虽suī丑chǒu便biàn丑chǒu,却què倒dào有yǒu些xiē手shǒu段duàn。」

"Ugly I may be, ugly enough — but I do have some skill in me."

倒 is the adverb dào, which flags a turn against what you were expecting. 雖醜便醜 — "ugly, well, ugly" — concedes the point by simply repeating it, a vernacular shrug.

老lǎo者zhě道dào:「你nǐ是shì那nǎ方fāng人rén氏shì? 老lǎo者zhě道dào:「你nǐ是shì那nǎ方fāng人rén氏shì?

The old man said, "What region do you come from?

那 is the question-word nǎ: he is asking which region, not pointing at one.

姓xìng甚shén名míng誰shuí?有yǒu何hé手shǒu段duàn?」 姓xìng甚shén名míng谁shuí?有yǒu何hé手shǒu段duàn?」

"What is your surname, what your name? And what skill have you?"

甚 is shén, "what" — against the shèn, "extremely," that the same character took two passages back. The closing four-character question folds into this segment rather than standing alone, since it has no speaker named and only shuts the quotation.


總評 Commentary

Pilgrim turns the insult inside out without denying a word of it. He is ugly; the old man has eyes with nothing behind them; the ugliness is the stone and the skill is the jade. The physiognomy tag does all the work, quoted as settled wisdom rather than argued for.

The old man's reply is the turning point of the chapter, and it is only three questions. He has stopped abusing and started interviewing — where from, what name, what can you do — and it is the third he actually wants answered.

It is also a cue. Asked what he can do, Pilgrim does not answer in prose.