Canonical Classics ← 第六十一回
第六十一回
豬zhū八bā戒jiè助zhù力lì破pò魔mó王wáng
孫sūn行xíng者zhě三sān調tiáo芭bā蕉jiāo扇shàn

Zhu Eight Rules Lends His Strength to Defeat the Demon King · Sun the Pilgrim Contrives the Third Fetching of the Banana-Leaf Fan

特來助力
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

特來助力 We Come To Lend Our Strength

前qián後hòu點diǎn起qǐ七qī長cháng八bā短duǎn,有yǒu百bǎi十shí餘yú口kǒu。一yí個gè個gè賣mài弄nòng精jīng神shén,拈niān槍qiāng弄nòng棒bàng,齊qí告gào:「大dà王wáng爺yé爺ye,我wǒ等děng奉fèng奶nǎi奶nai內nèi旨zhǐ,特tè來lái助zhù力lì也yě。」牛niú王wáng大dà喜xǐ道dào:「來lái得de好hǎo,來lái得de好hǎo。」前qián后hòu点diǎn起qǐ七qī长cháng八bā短duǎn,有yǒu百bǎi十shí余yú口kǒu。一yí个gè个gè卖mài弄nòng精jīng神shén,拈niān枪qiāng弄nòng棒bàng,齐qí告gào:「大dà王wáng爷yé爷ye,我wǒ等děng奉fèng奶nǎi奶nai内nèi旨zhǐ,特tè来lái助zhù力lì也yě。」牛niú王wáng大dà喜xǐ道dào:「来lái得de好hǎo,来lái得de好hǎo。」


逐句解 Line by line

前qián後hòu點diǎn起qǐ七qī長cháng八bā短duǎn,有yǒu百bǎi十shí餘yú口kǒu。 前qián后hòu点diǎn起qǐ七qī长cháng八bā短duǎn,有yǒu百bǎi十shí余yú口kǒu。

They mustered from front and back, of all assorted sizes, upward of a hundred of them.

七長八短, "seven long and eight short", is the phrase for an ill-matched assortment, so 長 takes cháng. This is the third occurrence of the character in these passages and the second at that reading, against the single zhǎng in the verse. 百十餘口 counts them by mouths rather than by heads.

一yí個gè個gè賣mài弄nòng精jīng神shén,拈niān槍qiāng弄nòng棒bàng,齊qí告gào:「大dà王wáng爺yé爺ye,我wǒ等děng奉fèng奶nǎi奶nai內nèi旨zhǐ,特tè來lái助zhù力lì也yě。」 一yí个gè个gè卖mài弄nòng精jīng神shén,拈niān枪qiāng弄nòng棒bàng,齐qí告gào:「大dà王wáng爷yé爷ye,我wǒ等děng奉fèng奶nǎi奶nai内nèi旨zhǐ,特tè来lái助zhù力lì也yě。」

Every one of them showing off his spirit, brandishing spear and flourishing cudgel, they called out together: "Great King and master, we come by our lady's inner command, expressly to lend our strength!"

內旨, "inner command", borrows the language of an imperial consort's edict, which is a joke at the scale of the establishment: the Jade-Faced Princess is issuing decrees from within the household of a cave. 奶奶 is left at full tone; this edition treats 婆婆 and 媽媽 as light in the second syllable, and whether this word joins them is a question for the standing rulings rather than for a note.

牛niú王wáng大dà喜xǐ道dào:「來lái得de好hǎo,來lái得de好hǎo。」 牛niú王wáng大dà喜xǐ道dào:「来lái得de好hǎo,来lái得de好hǎo。」

The Bull King was delighted. "Well come, well come!"

The doubling is relief rather than command. He has been fighting for a day and a night, has already been driven off the field once, and what arrives is not a plan but numbers. 來得好 takes the light linking de at both sites: the coming is good, not the getting.


總評 Commentary

The reinforcements are described with visible amusement. 七長八短 is a phrase for an ill-matched assortment, they are counted by mouths rather than heads, and their first act is 賣弄精神 — showing off. Rather more than a hundred of them arrive brandishing weapons and announcing themselves.

特來助力, "we come expressly to lend our strength", is the third appearance of the chapter title's phrase inside this passage alone, and it belongs to somebody different every time. The verse gave the lending of strength to the earth-god; the Princess's order gave it to her outer guard; and here a hundred nameless retainers claim it for themselves. The title credits it to Eight Rules, who is about to be driven off the field.

來得好,來得好 is the Bull King's entire response, and the doubling is relief rather than command. He has been fighting for a day and a night and has already been driven from the field once, and what arrives is not a plan but numbers.