Canonical Classics ← 第六十一回
第六十一回
豬zhū八bā戒jiè助zhù力lì破pò魔mó王wáng
孫sūn行xíng者zhě三sān調tiáo芭bā蕉jiāo扇shàn

Zhu Eight Rules Lends His Strength to Defeat the Demon King · Sun the Pilgrim Contrives the Third Fetching of the Banana-Leaf Fan

幔住空中
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

幔住空中 They Curtain Off The Sky

卻què好hǎo有yǒu托tuō塔tǎ李lǐ天tiān王wáng並bìng哪né吒zhā太tài子zǐ,領lǐng魚yú肚dù藥yào叉chā、巨jù靈líng神shén將jiàng,幔màn住zhù空kōng中zhōng,叫jiào道dào:「慢màn來lái,慢màn來lái。吾wú奉fèng玉yù帝dì旨zhǐ意yì,特tè來lái此cǐ剿jiǎo除chú你nǐ也yě。」却què好hǎo有yǒu托tuō塔tǎ李lǐ天tiān王wáng并bìng哪né咤zhā太tài子zǐ,领lǐng鱼yú肚dù药yào叉chā、巨jù灵líng神shén将jiàng,幔màn住zhù空kōng中zhōng,叫jiào道dào:「慢màn来lái,慢màn来lái。吾wú奉fèng玉yù帝dì旨zhǐ意yì,特tè来lái此cǐ剿jiǎo除chú你nǐ也yě。」


逐句解 Line by line

卻què好hǎo有yǒu托tuō塔tǎ李lǐ天tiān王wáng並bìng哪né吒zhā太tài子zǐ,領lǐng魚yú肚dù藥yào叉chā、巨jù靈líng神shén將jiàng,幔màn住zhù空kōng中zhōng,叫jiào道dào:「慢màn來lái,慢màn來lái。 却què好hǎo有yǒu托tuō塔tǎ李lǐ天tiān王wáng并bìng哪né咤zhā太tài子zǐ,领lǐng鱼yú肚dù药yào叉chā、巨jù灵líng神shén将jiàng,幔màn住zhù空kōng中zhōng,叫jiào道dào:「慢màn来lái,慢màn来lái。

But as luck had it there were the Pagoda-Bearing Heavenly King Li and Prince Nezha, leading the Fish-Belly Yakṣa and the Mighty Spirit General, curtaining off the sky and calling: "Not so fast, not so fast!

The verb is exact: 幔 is màn, to curtain or screen, so they do not bar the sky so much as hang across it. 哪 in 哪吒 is né, one of the few sites in this chapter where the reading inside the name comes out right on its own, while the bare character would give nǎ. 藥叉 renders yakṣa.

吾wú奉fèng玉yù帝dì旨zhǐ意yì,特tè來lái此cǐ剿jiǎo除chú你nǐ也yě。」 吾wú奉fèng玉yù帝dì旨zhǐ意yì,特tè来lái此cǐ剿jiǎo除chú你nǐ也yě。」

"I hold the Jade Emperor's command, and am come here expressly to destroy you."

A second authority enters a chapter that was, until three passages ago, about a private quarrel over a fan. The Buddha's four Vajras stopped the compass; the Jade Emperor's establishment now stops the vertical. The next passage but one explains how the two came to be coordinated.


總評 Commentary

Up is covered too. The Pagoda-Bearing Heavenly King and Prince Nezha are hanging across the sky with a yakṣa and a spirit general, and the verb is 幔 — to curtain — which makes the heavens a thing that can be drawn shut.

The authority is new. The four Vajras came from the Buddha; these come from the Jade Emperor, and the chapter has now enlisted both establishments against one bull. How the two came to be acting together is explained two passages on, and the explanation is entirely bureaucratic.