Canonical Classics ← 第六十一回
第六十一回
zhūjièzhùwáng
sūnxíngzhěsān調tiáojiāoshàn

Zhu Eight Rules Lends His Strength to Defeat the Demon King · Sun the Pilgrim Contrives the Third Fetching of the Banana-Leaf Fan

未定輸贏
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

未定輸贏 Neither Has Won Yet

xíngzhědào:「zhèxiāoyǒngzuóshēnshíqiánhòulǎosūnzhànzhídàojīnwèidìngshūyíngquèliǎngláijiēdòubàngèngjiànláokùncáizhèhuǒxiǎoyāoquèyòumǎngzhuàngjiāngdòngménjǐnchūzhīnài?」xíngzhědào:「zhèxiāoyǒngzuóshēnshíqiánhòulǎosūnzhànzhídàojīnwèidìngshūyíngquèliǎngláijiēdòubàngèngjiànláokùncáizhèhuǒxiǎoyāoquèyòumǎngzhuàngjiāngdòngménjǐnchūzhīnài?」


逐句解 Line by line

xíngzhědào:「zhèxiāoyǒngzuóshēnshíqiánhòulǎosūnzhànzhídàojīnwèidìngshūyíng xíngzhědào:「zhèxiāoyǒngzuóshēnshíqiánhòulǎosūnzhànzhídàojīnwèidìngshūyíng

Pilgrim said: "This creature is a bold fighter. He and old Monkey have been at it since about the hour of shēn yesterday, right through to tonight, and neither has won.

The novel is keeping careful time here, and the accounting matters — Eight Rules is about to use these markers to ask where the missing hours went. 申時 is the ninth of the twelve double-hours, running from three to five in the afternoon; 巳時 in the next passage is the sixth, nine to eleven in the morning. 驍勇 is bold and skilled in arms, said of an opponent one respects.

quèliǎngláijiē quèliǎngláijiē

"Luckily you two have come to take up the relief.

卻得 takes at , the verb of getting in its settled "luckily got" sense.

dòubàngèngjiànláokùn dòubàngèngjiànláokùn

"We have fought bitterly like this half a day and a night, and he shows no sign of wearying.

The admission is considerable: the Great Sage rarely concedes that an opponent is not tiring. is gèng, "at all". ( rises to before the falling tone of , and to in 一夜.)

cáizhèhuǒxiǎoyāoquèyòumǎngzhuàng cáizhèhuǒxiǎoyāoquèyòumǎngzhuàng

"And now this pack of little demons besides, and a rough sturdy lot they are.

莽壯 is coarse and strong together, said of numbers rather than of skill. He is counting his difficulties in order, and this is the second of three. ( shifts to in 一夥, before the dipping tone of .)

jiāngdòngménjǐnchūzhīnài?」 jiāngdòngménjǐnchūzhīnài?」

"He has shut the cave door fast and will not come out. What is to be done?"

如之奈何 is the literary formula for helplessness, and putting it in the Great Sage's mouth is the real news of the passage. is jiāng. ( stays before the level tone of .)


總評 Commentary

The Great Sage takes stock, and the reckoning is honest to the point of discouragement. A day and a night of fighting, an opponent who is not tiring, a hundred fresh demons, and a door shut fast. Three difficulties in order, and then 如之奈何 — the literary formula for having no answer.

That formula is the real content of the passage. The Great Sage does not ordinarily ask what is to be done; he is the one who gets asked. Putting the question in his mouth at the end of a numbered list of obstacles is how the chapter registers that the second attempt has failed as completely as the first.