Canonical Classics ← 第六十回
第六十回
牛niú魔mó王wáng罷bà戰zhàn赴fù華huá筵yán
孫sūn行xíng者zhě二èr調tiáo芭bā蕉jiāo扇shàn

The Bull Demon King Breaks Off the Fight for a Splendid Banquet · Sun the Pilgrim Contrives the Second Fetching of the Banana-Leaf Fan

真是好山
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition 含詞賦 With rhapsody

真是好山 Truly a Fine Mountain

按àn落luò雲yún頭tóu,停tíng立lì巔diān峰fēng之zhī上shàng觀guān看kàn,真zhēn是shì好hǎo山shān:按àn落luò云yún头tóu,停tíng立lì巅diān峰fēng之zhī上shàng观guān看kàn,真zhēn是shì好hǎo山shān:

高gāo不bù高gāo,頂dǐng摩mó碧bì漢hàn;高gāo不bù高gāo,顶dǐng摩mó碧bì汉hàn;
大dà不bú大dà,根gēn扎zhā黃huáng泉quán。大dà不bú大dà,根gēn扎zhā黄huáng泉quán。
山shān前qián日rì暖nuǎn,嶺lǐng後hòu風fēng寒hán。山shān前qián日rì暖nuǎn,岭lǐng后hòu风fēng寒hán。
山shān前qián日rì暖nuǎn,有yǒu三sān冬dōng草cǎo木mù無wú知zhī;山shān前qián日rì暖nuǎn,有yǒu三sān冬dōng草cǎo木mù无wú知zhī;
嶺lǐng後hòu風fēng寒hán,見jiàn九jiǔ夏xià冰bīng霜shuāng不bú化huà。岭lǐng后hòu风fēng寒hán,见jiàn九jiǔ夏xià冰bīng霜shuāng不bú化huà。
龍lóng潭tán接jiē澗jiàn水shuǐ長cháng流liú,虎hǔ穴xué依yī崖yá花huā放fàng早zǎo。龙lóng潭tán接jiē涧jiàn水shuǐ长cháng流liú,虎hǔ穴xué依yī崖yá花huā放fàng早zǎo。
水shuǐ流liú千qiān派pài似sì飛fēi瓊qióng,花huā放fàng一yì心xīn如rú布bù錦jǐn。水shuǐ流liú千qiān派pài似sì飞fēi琼qióng,花huā放fàng一yì心xīn如rú布bù锦jǐn。
灣wān環huán嶺lǐng上shàng灣wān環huán樹shù,扢gǔ扠chā石shí外wài扢gǔ扠chā松sōng。湾wān环huán岭lǐng上shàng湾wān环huán树shù,扢gǔ扠chā石shí外wài扢gǔ扠chā松sōng。
真zhēn個gè是shì:高gāo的de山shān,峻jùn的de嶺lǐng;真zhēn个gè是shì:高gāo的de山shān,峻jùn的de岭lǐng;
陡dǒu的de崖yá,深shēn的de澗jiàn;陡dǒu的de崖yá,深shēn的de涧jiàn;
香xiāng的de花huā,美měi的de果guǒ;香xiāng的de花huā,美měi的de果guǒ;
紅hóng的de藤téng,紫zǐ的de竹zhú;红hóng的de藤téng,紫zǐ的de竹zhú;
青qīng的de松sōng,翠cuì的de柳liǔ。青qīng的de松sōng,翠cuì的de柳liǔ。
八bā節jié四sì時shí顏yán不bù改gǎi,千qiān年nián萬wàn古gǔ色sè如rú龍lóng。八bā节jié四sì时shí颜yán不bù改gǎi,千qiān年nián万wàn古gǔ色sè如rú龙lóng。

逐句解 Line by line

按àn落luò雲yún頭tóu,停tíng立lì巔diān峰fēng之zhī上shàng觀guān看kàn,真zhēn是shì好hǎo山shān: 按àn落luò云yún头tóu,停tíng立lì巅diān峰fēng之zhī上shàng观guān看kàn,真zhēn是shì好hǎo山shān:

He brought his cloud down, halted upon the topmost peak, and looked about him. Truly it was a fine mountain:

The tag 真是好山 — truly a fine mountain — is the storyteller's way of announcing that description is about to take over from narration. It is a descriptive flourish rather than one of the novel's fixed formulas, and it sits at the end of a line of ordinary prose rather than standing alone.

高gāo不bù高gāo,頂dǐng摩mó碧bì漢hàn; 高gāo不bù高gāo,顶dǐng摩mó碧bì汉hàn;

How high? — its summit grazes the blue empyrean;

高不高 is the A-not-A shape Chinese uses for yes-or-no questions, put here to rhetorical work: the question is asked only so that the answer can overshoot it. 碧漢 is the Cloudy Han, the Milky Way seen as a river running across the sky.

大dà不bú大dà,根gēn扎zhā黃huáng泉quán。 大dà不bú大dà,根gēn扎zhā黄huáng泉quán。

How vast? — its roots are driven down to the Yellow Springs.

黃泉, the Yellow Springs, is the world of the dead beneath the earth. Set against the Milky Way of the line before, it stretches the mountain across the entire vertical span of the cosmos before a single actual feature has been described.

山shān前qián日rì暖nuǎn,嶺lǐng後hòu風fēng寒hán。 山shān前qián日rì暖nuǎn,岭lǐng后hòu风fēng寒hán。

Before the mountain the sun is warm; behind the ridge the wind is cold.

The couplet is stated bare here and then taken up again, half by half, in the two lines that follow. Say it, then say it again with the consequences attached — it is the signature move of this kind of set-piece description.

山shān前qián日rì暖nuǎn,有yǒu三sān冬dōng草cǎo木mù無wú知zhī; 山shān前qián日rì暖nuǎn,有yǒu三sān冬dōng草cǎo木mù无wú知zhī;

Before the mountain the sun is warm, yet through the three months of winter the grass and trees know nothing of it;

三冬 is the three months of winter. 無知 here is not ignorance but numbness: the plants on the warm face of the mountain never register that the season has arrived.

嶺lǐng後hòu風fēng寒hán,見jiàn九jiǔ夏xià冰bīng霜shuāng不bú化huà。 岭lǐng后hòu风fēng寒hán,见jiàn九jiǔ夏xià冰bīng霜shuāng不bú化huà。

Behind the ridge the wind is cold, and through the ninety days of summer one sees the ice and frost unmelted.

九夏 is the ninety days of summer, counted as nine stretches of ten. And 不 shifts to bú before the falling tone of 化, which is held at huà by standing house ruling.

龍lóng潭tán接jiē澗jiàn水shuǐ長cháng流liú,虎hǔ穴xué依yī崖yá花huā放fàng早zǎo。 龙lóng潭tán接jiē涧jiàn水shuǐ长cháng流liú,虎hǔ穴xué依yī崖yá花huā放fàng早zǎo。

The dragon's pool meets the ravine, and the water runs long; the tiger's den leans on the cliff, and the flowers open early.

長 is cháng, the adjective — the water runs long — not zhǎng, to grow.

水shuǐ流liú千qiān派pài似sì飛fēi瓊qióng,花huā放fàng一yì心xīn如rú布bù錦jǐn。 水shuǐ流liú千qiān派pài似sì飞fēi琼qióng,花huā放fàng一yì心xīn如rú布bù锦jǐn。

The water runs in a thousand courses like flying jade; the flowers open with a single heart like spread brocade.

飛瓊, flying jade, is white water scattering. 一心 is the single centre of a flower, and 一 shifts to yì before the level tone of 心. 似 is held at sì throughout this project.

灣wān環huán嶺lǐng上shàng灣wān環huán樹shù,扢gǔ扠chā石shí外wài扢gǔ扠chā松sōng。 湾wān环huán岭lǐng上shàng湾wān环huán树shù,扢gǔ扠chā石shí外wài扢gǔ扠chā松sōng。

Winding the ridge above, and winding the trees upon it; jagged beyond the rocks, and jagged the pines among them.

扢扠 is a colloquial pair of syllables meaning jagged, set in parallel against 灣環, winding. Each is used twice across the couplet, attaching first to the place and then to what grows on it — the ridge winds and so do its trees; the rocks jut and so do the pines.

真zhēn個gè是shì:高gāo的de山shān,峻jùn的de嶺lǐng; 真zhēn个gè是shì:高gāo的de山shān,峻jùn的de岭lǐng;

Truly here are: high mountains, steep ridges;

The metre snaps from seven characters to three, and 真個是 — truly, here they are — marks the change from inside the poem rather than introducing it from outside. Ten three-character phrases follow, each an adjective tied by 的 to a noun, like a list read out at speed.

陡dǒu的de崖yá,深shēn的de澗jiàn; 陡dǒu的de崖yá,深shēn的de涧jiàn;

sheer cliffs, deep ravines;

Terrain paired with terrain, before the catalogue moves on to what grows on it.

香xiāng的de花huā,美měi的de果guǒ; 香xiāng的de花huā,美měi的de果guǒ;

fragrant flowers, fine fruits;

The pairing shifts from shape to the senses — smell and taste, where the preceding couplets gave only outline.

紅hóng的de藤téng,紫zǐ的de竹zhú; 红hóng的de藤téng,紫zǐ的de竹zhú;

red vines, purple bamboo;

Colour takes over for the last four phrases, and the sequence runs red, purple, green, kingfisher — warm to cool.

青qīng的de松sōng,翠cuì的de柳liǔ。 青qīng的de松sōng,翠cuì的de柳liǔ。

green pines, kingfisher willows.

翠 is the blue-green of a kingfisher's feathers. The next set-piece in this block will use the same colour word of a woman's sleeve.

八bā節jié四sì時shí顏yán不bù改gǎi,千qiān年nián萬wàn古gǔ色sè如rú龍lóng。 八bā节jié四sì时shí颜yán不bù改gǎi,千qiān年nián万wàn古gǔ色sè如rú龙lóng。

Through the eight divisions and the four seasons its face does not alter; through a thousand years and ten thousand ages its colour is as a dragon's.

八節 are the eight hinges of the year — the two solstices, the two equinoxes and the four days that open the seasons. 不 takes bù before the dipping tone of 改.


總評 Commentary

The set-piece is built in three movements and changes metre at every one. It opens with two lines of three-and-four that ask a question and answer it by going to extremes — how high, how vast — reaching up to the Milky Way and down to the land of the dead, so that the mountain is sized against both ends of the universe before we learn a single thing about it. Then it settles into balanced seven-character couplets. Then it breaks into a rattling catalogue of three-character phrases, each one bare adjective plus bare noun, before returning to seven characters for the last couplet.

The middle movement works by saying a thing and then saying it again with more in it, which is the engine of this whole genre. The line telling us the sun is warm in front of the mountain and the wind cold behind the ridge is picked straight back up, each half now carrying its result: the winter the near slope never feels, the summer that never reaches the far one. The same doubling governs the couplet on water and flowers, where the pool and the tiger's den of the first line become the thousand courses and the single blossom-heart of the second.

The closing couplet does what these poems almost always do: it converts description into permanence. Eight hinges of the year, four seasons, a thousand years and ten thousand ages — the mountain is put outside change altogether. This is not decoration. The Great Sage has come here to find a person, and the poem answers with a landscape that has no interest in persons whatsoever. The dragon in the last line is a colour, not a creature.