Canonical Classics ← 第六十回
第六十回
niúwángzhànhuáyán
sūnxíngzhěèr調tiáojiāoshàn

The Bull Demon King Breaks Off the Fight for a Splendid Banquet · Sun the Pilgrim Contrives the Second Fetching of the Banana-Leaf Fan

三合敵得
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

三合敵得 If You Can Match Me

shèngdào:「yàoshuōdànqiúbǎobèishìzhēnxīnwànjiè使shǐ使shǐ。」niúwángdào:「ruòsāndezhuóshānjièguòxuěhèn。」shèngdào:「yàoshuōdànqiúbǎobèishìzhēnxīnwànjiè使shǐ使shǐ。」niúwángdào:「ruòsāndezhuóshānjièguòxuěhèn。」


逐句解 Line by line

shèngdào:「yàoshuō shèngdào:「yàoshuō

The Great Sage said, "If my elder brother will talk of fighting, his younger brother is not afraid."

is yào here, the modal — if you are going to talk about fighting. takes before the falling tone of .

dànqiúbǎobèishìzhēnxīnwànjiè使shǐ使shǐ。」 dànqiúbǎobèishìzhēnxīnwànjiè使shǐ使shǐ。」

"But it is in all sincerity that I ask for the treasure. I beg you ten thousand times to lend it me for a use."

使使 doubles the verb in the vernacular manner of 寬恕寬恕 and 周濟周濟 earlier in the chapter — but this doubling shrinks rather than intensifies, making the request sound like a small thing: just let me have a little use of it.

niúwángdào:「ruòsāndezhuóshānjièguòxuěhèn。」 niúwángdào:「ruòsāndezhuóshānjièguòxuěhèn。」

The Bull King said, "If in three bouts you can match me, I will have my mountain wife lend it to you; if you cannot match me, I shall beat you to death and wipe out my grudge."

is zhuó, the reading that means to send or make somebody do something — he will have his wife lend it, not lend it himself. 敵得 is the can-do shape and takes the toneless de.


總評 Commentary

The Bull King's terms convert the whole negotiation into a wager, and in doing so hand the Great Sage exactly what he came for. Until this moment the fan was in the keeping of a wife who had refused it; now the husband has undertaken, on a stated condition, to make her hand it over. The condition is three bouts, and three bouts against this opponent is not a serious obstacle.

The word carrying the promise is in its causative sense — I will have my mountain wife lend it. It is the first time in two chapters that anybody has claimed authority over the Rākṣasī, and the claim is made by a man who has not been home in two years. Whether he still has that authority is the question the rest of the story will answer.