Canonical Classics ← 第六十回
第六十回
牛niú魔mó王wáng罷bà戰zhàn赴fù華huá筵yán
孫sūn行xíng者zhě二èr調tiáo芭bā蕉jiāo扇shàn

The Bull Demon King Breaks Off the Fight for a Splendid Banquet · Sun the Pilgrim Contrives the Second Fetching of the Banana-Leaf Fan

善財童子
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

善財童子 The Page of Good Wealth

當dāng時shí令lìng郎láng捉zhuō住zhù吾wú師shī,要yào食shí其qí肉ròu,小xiǎo弟dì近jìn他tā不bù得de,幸xìng觀guān音yīn菩pú薩sà欲yù救jiù我wǒ師shī,勸quàn他tā歸guī正zhèng。現xiàn今jīn做zuò了le善shàn財cái童tóng子zǐ,比bǐ兄xiōng長zhǎng還hái高gāo,享xiǎng極jí樂lè之zhī門mén堂táng,受shòu逍xiāo遙yáo之zhī永yǒng壽shòu,有yǒu何hé不bù可kě,返fǎn怪guài我wǒ耶yé?」牛niú王wáng罵mà道dào:「這zhè個gè乖guāi嘴zuǐ的de猢hú猻sūn!害hài子zǐ之zhī情qíng,被bèi你nǐ說shuō過guò;当dāng时shí令lìng郎láng捉zhuō住zhù吾wú师shī,要yào食shí其qí肉ròu,小xiǎo弟dì近jìn他tā不bù得de,幸xìng观guān音yīn菩pú萨sà欲yù救jiù我wǒ师shī,劝quàn他tā归guī正zhèng。现xiàn今jīn做zuò了le善shàn财cái童tóng子zǐ,比bǐ兄xiōng长zhǎng还hái高gāo,享xiǎng极jí乐lè之zhī门mén堂táng,受shòu逍xiāo遥yáo之zhī永yǒng寿shòu,有yǒu何hé不bù可kě,返fǎn怪guài我wǒ耶yé?」牛niú王wáng骂mà道dào:「这zhè个gè乖guāi嘴zuǐ的de猢hú狲sūn!害hài子zǐ之zhī情qíng,被bèi你nǐ说shuō过guò;


逐句解 Line by line

當dāng時shí令lìng郎láng捉zhuō住zhù吾wú師shī,要yào食shí其qí肉ròu,小xiǎo弟dì近jìn他tā不bù得de,幸xìng觀guān音yīn菩pú薩sà欲yù救jiù我wǒ師shī,勸quàn他tā歸guī正zhèng。 当dāng时shí令lìng郎láng捉zhuō住zhù吾wú师shī,要yào食shí其qí肉ròu,小xiǎo弟dì近jìn他tā不bù得de,幸xìng观guān音yīn菩pú萨sà欲yù救jiù我wǒ师shī,劝quàn他tā归guī正zhèng。

"At that time your honoured son had seized my master and meant to eat his flesh, and I could not get near him. Happily the bodhisattva Guanyin, wishing to save my master, exhorted him to turn to the right way."

令郎 is the polite form for another man's son, roughly "your esteemed son." 近他不得 is the can't-do shape again — get-near-him-not-able — with 得 as the toneless de, and 不 staying bù in front of it. 歸正, to return to the correct path, is the standard term for a demon's conversion.

現xiàn今jīn做zuò了le善shàn財cái童tóng子zǐ,比bǐ兄xiōng長zhǎng還hái高gāo,享xiǎng極jí樂lè之zhī門mén堂táng,受shòu逍xiāo遙yáo之zhī永yǒng壽shòu,有yǒu何hé不bù可kě,返fǎn怪guài我wǒ耶yé?」 现xiàn今jīn做zuò了le善shàn财cái童tóng子zǐ,比bǐ兄xiōng长zhǎng还hái高gāo,享xiǎng极jí乐lè之zhī门mén堂táng,受shòu逍xiāo遥yáo之zhī永yǒng寿shòu,有yǒu何hé不bù可kě,返fǎn怪guài我wǒ耶yé?」

"He is now the Page of Good Wealth, higher in station than my elder brother himself, enjoying the halls of utmost bliss and receiving the unending life of untrammelled ease. What is amiss in that, that you should turn and blame me?"

善財童子 is Sudhana, the young pilgrim of the Gandavyuha sutra, and 童子 takes zǐ, the dignified syllable, not a swallowed suffix. 樂 is lè in 極樂, the Land of Utmost Bliss. 還 is hái. The stinging phrase is 比兄長還高: 兄長 is the same elder-brother address the Great Sage uses of the Bull King throughout — he pairs it with 長兄 in a single breath a few passages later — so what he is saying is that the boy now outranks his own father.

牛niú王wáng罵mà道dào:「這zhè個gè乖guāi嘴zuǐ的de猢hú猻sūn! 牛niú王wáng骂mà道dào:「这zhè个gè乖guāi嘴zuǐ的de猢hú狲sūn!

The Bull King railed at him, "You clever-mouthed ape!"

乖嘴 is sharp-tongued, plausible in speech — the same charge as 巧舌 in the previous passage, and an admission that the argument has told.

害hài子zǐ之zhī情qíng,被bèi你nǐ說shuō過guò; 害hài子zǐ之zhī情qíng,被bèi你nǐ说shuō过guò;

"The grievance of my son you have talked away;"

子 is zǐ, son. The concession is total and it is made in six characters: the grievance over the boy has been argued away. Then he simply moves to the next count.


總評 Commentary

The Great Sage's defence is a genuine piece of casuistry and it works. He does not deny a single fact; he re-describes the outcome. The son who was subdued has in fact been promoted — he attends a bodhisattva, occupies the halls of bliss, and enjoys a lifespan with no end on it. On that account the father has no grievance at all but a debt.

The sharpest stroke is 比兄長還高 — he now stands higher than you do. The Great Sage is reminding the Bull King that in the celestial pecking order the boy has overtaken his own father, and he does it in exactly the idiom of a family comparing how the children have got on. The argument converts a killing into a promotion and an enemy into a relative who ought to be grateful.

The Bull King's answer concedes the point in the act of resenting it. 乖嘴的猢猻 is not a rebuttal but a complaint about the quality of the rebuttal, and the words that follow — the grievance of my son you have talked away — surrender that count outright. He does not stop, though. He simply moves to the next charge, which is an hour old rather than five years old, and on which the Great Sage has no case whatever.