Canonical Classics ← 第六十回
第六十回
牛niú魔mó王wáng罷bà戰zhàn赴fù華huá筵yán
孫sūn行xíng者zhě二èr調tiáo芭bā蕉jiāo扇shàn

The Bull Demon King Breaks Off the Fight for a Splendid Banquet · Sun the Pilgrim Contrives the Second Fetching of the Banana-Leaf Fan

放聲大哭
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

放聲大哭 She Weeps in the Study

且qiě不bù言yán行xíng者zhě這zhè裡lǐ觀guān看kàn景jǐng致zhì。卻què說shuō那nà女nǚ子zǐ跑pǎo得de粉fěn汗hàn淋lín淋lín,諕xià得de蘭lán心xīn吸xī吸xī,徑jìng入rù書shū房fáng裡lǐ面miàn。原yuán來lái牛niú魔mó王wáng正zhèng在zài那nà裡lǐ靜jìng玩wán丹dān書shū。這zhè女nǚ子zǐ沒méi好hǎo氣qì倒dǎo在zài懷huái裡lǐ,抓zhuā耳ěr撓náo腮sāi,放fàng聲shēng大dà哭kū。且qiě不bù言yán行xíng者zhě这zhè里lǐ观guān看kàn景jǐng致zhì。却què说shuō那nà女nǚ子zǐ跑pǎo得de粉fěn汗hàn淋lín淋lín,諕xià得de兰lán心xīn吸xī吸xī,径jìng入rù书shū房fáng里lǐ面miàn。原yuán来lái牛niú魔mó王wáng正zhèng在zài那nà里lǐ静jìng玩wán丹dān书shū。这zhè女nǚ子zǐ没méi好hǎo气qì倒dǎo在zài怀huái里lǐ,抓zhuā耳ěr挠náo腮sāi,放fàng声shēng大dà哭kū。


逐句解 Line by line

且qiě不bù言yán行xíng者zhě這zhè裡lǐ觀guān看kàn景jǐng致zhì。 且qiě不bù言yán行xíng者zhě这zhè里lǐ观guān看kàn景jǐng致zhì。

But leave the Pilgrim here, looking his fill at the scenery.

且不言 is the storyteller's formula for putting one thread down — "but leave him there for the moment." It is answered by 卻說 in the very next sentence, and the pair works like a cut between two cameras rather than a jump in time.

卻què說shuō那nà女nǚ子zǐ跑pǎo得de粉fěn汗hàn淋lín淋lín,諕xià得de蘭lán心xīn吸xī吸xī,徑jìng入rù書shū房fáng裡lǐ面miàn。 却què说shuō那nà女nǚ子zǐ跑pǎo得de粉fěn汗hàn淋lín淋lín,諕xià得de兰lán心xīn吸xī吸xī,径jìng入rù书shū房fáng里lǐ面miàn。

The story turns to the woman, who had run till the powder on her face was streaked with sweat and her orchid heart fluttered with fright, and who went straight into the study.

得 appears twice and is the toneless complement marker both times: 跑得 and 諕得 each introduce the result of an action rather than an attainment. 諕 is xià, to frighten, not the háo a dictionary also lists for it. 蘭心, the orchid heart, is the conventional figure for a refined woman's feelings.

原yuán來lái牛niú魔mó王wáng正zhèng在zài那nà裡lǐ靜jìng玩wán丹dān書shū。 原yuán来lái牛niú魔mó王wáng正zhèng在zài那nà里lǐ静jìng玩wán丹dān书shū。

It turned out that the Bull Demon King was there at that moment, quietly poring over a book of cinnabar lore.

那裡 is the pointing kind here — he was in that place — so 那 is nà. Four passages later the same two characters turn into a question and take nǎ. 丹書 is a treatise on cinnabar alchemy: the Bull King is doing his homework when the storm arrives.

這zhè女nǚ子zǐ沒méi好hǎo氣qì倒dǎo在zài懷huái裡lǐ,抓zhuā耳ěr撓náo腮sāi,放fàng聲shēng大dà哭kū。 这zhè女nǚ子zǐ没méi好hǎo气qì倒dǎo在zài怀huái里lǐ,抓zhuā耳ěr挠náo腮sāi,放fàng声shēng大dà哭kū。

The woman, quite out of temper, collapsed into his arms, clawed at her ears and scratched at her cheeks, and wept aloud.

倒 is dǎo, to fall — she goes down into his lap. Three passages later the same character is dào and works as an adverb instead, which is why this one has to be pinned down. And 抓耳撓腮 is still exactly what Chinese reaches for when somebody is beside themselves — clawing at ears and cheeks. That the phrase spends most of its life being applied to a monkey, and is here applied to a fox spirit weeping into a bull's lap, is one of the small pleasures of reading this book in the original.


總評 Commentary

The chapter changes scene with a matched pair of storyteller's formulas — one to set the Pilgrim down, one to pick the woman up — and the join is worth noticing because nothing at all happens in between. He is admiring a landscape; she is running for her life; the narrative pivots on two phrases and follows her through the door.

The Bull Demon King's first appearance in this novel since chapter three is domestic to the point of anticlimax. He is not on a battlefield or in council but sitting in a study, reading quietly about cinnabar, when a weeping woman falls into his lap. The text has spent an entire chapter building him up as the one power who can put out the fire, and introduces him sitting down.