Canonical Classics ← 第二十四回
第二十四回
wànshòushānxiānliúyǒu
zhuāngguànxíngzhěqièrénshēn

At the Mountain of Ten Thousand Years the Great Immortal Keeps an Old Friend · At the Abbey of the Five Villages Pilgrim Steals the Ginseng-Fruit

大仙囑童
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原文 Original text 繁體 Traditional Reader's edition

大仙囑童 The Immortal’s Charge

dāngzhènyuánxiānyuánshǐtiānzūndejiǎntiěyāodàoshàngqīngtiānluógōngzhōngtīngjiǎnghùnyuándàoguǒ」。xiānménxiàchūdesànxiānshùjiànjīnháiyǒushídōushìdàodequánzhēndāngdàilǐngshíliùshàngjiètīngjiǎngliúxiàliǎngjuéxiǎodekānjiāhuànzuòqīngfēnghuànzuòmíngyuèqīngfēngzhǐyǒuqiānsānbǎièrshísuìmíngyuècáijiāoqiānèrbǎisuìzhènyuánfēnfuèrtóngdào:「wéiletiānzūndejiǎntiěyàowǎngluógōngtīngjiǎngliǎngzàijiāyǒuréncóngjīngguòquèdàimànlejiāngrénshēnguǒliǎngchīquánbiǎojiùzhīqíng。」dāngzhènyuánxiānyuánshǐtiānzūndejiǎntiěyāodàoshàngqīngtiānluógōngzhōngtīngjiǎnghùnyuándàoguǒ」。xiānménxiàchūdesànxiānshùjiànjīnháiyǒushídōushìdàodequánzhēndāngdàilǐngshíliùshàngjiètīngjiǎngliúxiàliǎngjuéxiǎodekānjiāhuànzuòqīngfēnghuànzuòmíngyuèqīngfēngzhǐyǒuqiānsānbǎièrshísuìmíngyuècáijiāoqiānèrbǎisuìzhènyuánfēnfuèrtóngdào:「wéiletiānzūndejiǎntiěyàowǎngluógōngtīngjiǎngliǎngzàijiāyǒuréncóngjīngguòquèdàimànlejiāngrénshēnguǒliǎngchīquánbiǎojiùzhīqíng。」


逐句解 Line by line

dāngzhènyuánxiānyuánshǐtiānzūndejiǎntiěyāodàoshàngqīngtiānluógōngzhōngtīngjiǎnghùnyuándàoguǒ」。 dāngzhènyuánxiānyuánshǐtiānzūndejiǎntiěyāodàoshàngqīngtiānluógōngzhōngtīngjiǎnghùnyuándàoguǒ」。

That day the Great Immortal Zhenyuan received a note from the Primordial Heavenly Worthy, bidding him to the Miluo Palace in the Heaven of Highest Clarity to hear the exposition of the "Fruit of the Undifferentiated Way."

元始天尊, Yuán shǐ Tiān zūn, the Primordial Heavenly Worthy, is the highest of the Three Pure Ones and effectively the supreme deity of the Daoist pantheon. He does not send invitations to minor figures. 彌羅宮, Mí luó Gōng, the Miluo Palace; 混元道果, hùn yuán dào guǒ, the "fruit of primal undifferentiation," a doctrine-title.

xiānménxiàchūdesànxiānshùjiànjīnháiyǒushídōushìdàodequánzhēn xiānménxiàchūdesànxiānshùjiànjīnháiyǒushídōushìdàodequánzhēn

The lesser immortals who had gone forth from the Great Immortal's gate were past all counting; and even now he had eight-and-forty disciples, every one a Perfected One who had attained the Way.

散仙, sàn xiān, are unattached immortals — adepts who attained the Way without a post in the celestial bureaucracy, freelancers rather than civil servants. 全真, quán zhēn, "Complete Reality," names both a real Daoist school and, here, the Perfected who have finished the work. Zhènyuán has produced more of the former than anyone can count and still keeps forty-eight of the latter on the premises.

dāngdàilǐngshíliùshàngjiètīngjiǎngliúxiàliǎngjuéxiǎodekānjiāhuànzuòqīngfēnghuànzuòmíngyuè dāngdàilǐngshíliùshàngjiètīngjiǎngliúxiàliǎngjuéxiǎodekānjiāhuànzuòqīngfēnghuànzuòmíngyuè

That day he took forty-six of them up to the higher realms to hear the lecture, and left the two youngest behind to keep the house — one named Pure-Wind, one named Bright-Moon.

Two names to remember: 清風, Qīng fēng, Pure-Wind, and 明月, Míng yuè, Bright-Moon. Together they make a stock phrase for a serene evening, which is a fair description of their temperaments and a very poor guide to how the day is going to go. 看家, kān jiā, to mind the house.

qīngfēngzhǐyǒuqiānsānbǎièrshísuìmíngyuècáijiāoqiānèrbǎisuì qīngfēngzhǐyǒuqiānsānbǎièrshísuìmíngyuècáijiāoqiānèrbǎisuì

Pure-Wind was but one thousand three hundred and twenty years old; Bright-Moon had only just turned one thousand two hundred.

The joke lands in the numbers. The two "youngest," left behind because they are too small to take along, are 1,320 and 1,200 years old. 才交, cái jiāo, had only just turned.

zhènyuánfēnfuèrtóngdào:「wéiletiānzūndejiǎntiěyàowǎngluógōngtīngjiǎngliǎngzàijiā zhènyuánfēnfuèrtóngdào:「wéiletiānzūndejiǎntiěyàowǎngluógōngtīngjiǎngliǎngzàijiā

Master Zhenyuan charged the two boys, saying, "The Great Heavenly Worthy's summons must not be crossed; I must go to the Miluo Palace to hear the lecture. You two, keep careful watch at home.

The master's instructions begin. 違了, wéi le, to disobey; 仔細, zǐ xì, be careful — the same word Tripiṭaka used about the mountain, and it will be no more effective here.

yǒuréncóngjīngguòquèdàimànle yǒuréncóngjīngguòquèdàimànle

Before many days an old friend will pass this way — see you do not slight him.

故人, gù rén, an old acquaintance. 怠慢, dài màn, to treat someone slightingly.

jiāngrénshēnguǒliǎngchīquánbiǎojiùzhīqíng。」 jiāngrénshēnguǒliǎngchīquánbiǎojiùzhīqíng。」

You may knock down two of my ginseng-fruits for him to eat, as a token of the regard of former days."

The instruction that starts the fire: give him two. 打兩個 — literally knock two down, since the fruit has to be struck from the branch. 權表, quán biǎo, to serve provisionally as a token. Two is a courtesy, and two is also a limit.


總評 Commentary

Zhènyuán comes into focus, and every detail raises him. The Primordial Heavenly Worthy — the supreme figure of the Daoist pantheon — has personally summoned him to hear the highest doctrine expounded. He has produced more unattached immortals than anyone can count, and still keeps forty-eight fully Perfected disciples on hand. He is not merely powerful; he is senior.

And then the novel undercuts it, as it always does. The two disciples he leaves behind are the babies of the house, too young to take along to a lecture — aged 1,320 and 1,200. Their names, Pure-Wind and Bright-Moon, make a set phrase for a tranquil evening, which is exactly the mood they are about to lose.

The charge he gives them is the plot's whole mechanism, stated in advance and in the plainest terms. An old friend is coming. Do not slight him. Give him two of the fruits — two, not three, not a handful. Everything that goes wrong in this chapter goes wrong against instructions that were perfectly clear.