Canonical Classics ← 第二十四回
第二十四回
萬wàn壽shòu山shān大dà仙xiān留liú故gù友yǒu
五wǔ莊zhuāng觀guàn行xíng者zhě竊qiè人rén參shēn

At the Mountain of Ten Thousand Years the Great Immortal Keeps an Old Friend · At the Abbey of the Five Villages Pilgrim Steals the Ginseng-Fruit

大仙囑童
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原文 Original text 繁體 Traditional Reader's edition

大仙囑童 The Immortal’s Charge

當dāng日rì鎮zhèn元yuán大dà仙xiān得dé元yuán始shǐ天tiān尊zūn的de簡jiǎn帖tiě,邀yāo他tā到dào上shàng清qīng天tiān彌mí羅luó宮gōng中zhōng聽tīng講jiǎng「混hùn元yuán道dào果guǒ」。大dà仙xiān門mén下xià出chū的de散sàn仙xiān,也yě不bú計jì其qí數shù,見jiàn如rú今jīn還hái有yǒu四sì十shí八bā個gè徒tú弟dì,都dōu是shì得dé道dào的de全quán真zhēn。當dāng日rì帶dài領lǐng四sì十shí六liù個gè上shàng界jiè去qù聽tīng講jiǎng,留liú下xià兩liǎng個gè絕jué小xiǎo的de看kān家jiā:一yí個gè喚huàn做zuò清qīng風fēng,一yí個gè喚huàn做zuò明míng月yuè。清qīng風fēng只zhǐ有yǒu一yì千qiān三sān百bǎi二èr十shí歲suì,明míng月yuè才cái交jiāo一yì千qiān二èr百bǎi歲suì。鎮zhèn元yuán子zǐ吩fēn咐fu二èr童tóng道dào:「不bù可kě違wéi了le大dà天tiān尊zūn的de簡jiǎn帖tiě,要yào往wǎng彌mí羅luó宮gōng聽tīng講jiǎng,你nǐ兩liǎng個gè在zài家jiā仔zǐ細xì。不bú日rì有yǒu一yí個gè故gù人rén從cóng此cǐ經jīng過guò,卻què莫mò怠dài慢màn了le他tā。可kě將jiāng我wǒ人rén參shēn果guǒ打dǎ兩liǎng個gè與yǔ他tā吃chī,權quán表biǎo舊jiù日rì之zhī情qíng。」当dāng日rì镇zhèn元yuán大dà仙xiān得dé元yuán始shǐ天tiān尊zūn的de简jiǎn帖tiě,邀yāo他tā到dào上shàng清qīng天tiān弥mí罗luó宫gōng中zhōng听tīng讲jiǎng「混hùn元yuán道dào果guǒ」。大dà仙xiān门mén下xià出chū的de散sàn仙xiān,也yě不bú计jì其qí数shù,见jiàn如rú今jīn还hái有yǒu四sì十shí八bā个gè徒tú弟dì,都dōu是shì得dé道dào的de全quán真zhēn。当dāng日rì带dài领lǐng四sì十shí六liù个gè上shàng界jiè去qù听tīng讲jiǎng,留liú下xià两liǎng个gè绝jué小xiǎo的de看kān家jiā:一yí个gè唤huàn做zuò清qīng风fēng,一yí个gè唤huàn做zuò明míng月yuè。清qīng风fēng只zhǐ有yǒu一yì千qiān三sān百bǎi二èr十shí岁suì,明míng月yuè才cái交jiāo一yì千qiān二èr百bǎi岁suì。镇zhèn元yuán子zǐ吩fēn咐fu二èr童tóng道dào:「不bù可kě违wéi了le大dà天tiān尊zūn的de简jiǎn帖tiě,要yào往wǎng弥mí罗luó宫gōng听tīng讲jiǎng,你nǐ两liǎng个gè在zài家jiā仔zǐ细xì。不bú日rì有yǒu一yí个gè故gù人rén从cóng此cǐ经jīng过guò,却què莫mò怠dài慢màn了le他tā。可kě将jiāng我wǒ人rén参shēn果guǒ打dǎ两liǎng个gè与yǔ他tā吃chī,权quán表biǎo旧jiù日rì之zhī情qíng。」


逐句解 Line by line

當dāng日rì鎮zhèn元yuán大dà仙xiān得dé元yuán始shǐ天tiān尊zūn的de簡jiǎn帖tiě,邀yāo他tā到dào上shàng清qīng天tiān彌mí羅luó宮gōng中zhōng聽tīng講jiǎng「混hùn元yuán道dào果guǒ」。 当dāng日rì镇zhèn元yuán大dà仙xiān得dé元yuán始shǐ天tiān尊zūn的de简jiǎn帖tiě,邀yāo他tā到dào上shàng清qīng天tiān弥mí罗luó宫gōng中zhōng听tīng讲jiǎng「混hùn元yuán道dào果guǒ」。

That day the Great Immortal Zhenyuan received a note from the Primordial Heavenly Worthy, bidding him to the Miluo Palace in the Heaven of Highest Clarity to hear the exposition of the "Fruit of the Undifferentiated Way."

元始天尊, Yuán shǐ Tiān zūn, the Primordial Heavenly Worthy, is the highest of the Three Pure Ones and effectively the supreme deity of the Daoist pantheon. He does not send invitations to minor figures. 彌羅宮, Mí luó Gōng, the Miluo Palace; 混元道果, hùn yuán dào guǒ, the "fruit of primal undifferentiation," a doctrine-title.

大dà仙xiān門mén下xià出chū的de散sàn仙xiān,也yě不bú計jì其qí數shù,見jiàn如rú今jīn還hái有yǒu四sì十shí八bā個gè徒tú弟dì,都dōu是shì得dé道dào的de全quán真zhēn。 大dà仙xiān门mén下xià出chū的de散sàn仙xiān,也yě不bú计jì其qí数shù,见jiàn如rú今jīn还hái有yǒu四sì十shí八bā个gè徒tú弟dì,都dōu是shì得dé道dào的de全quán真zhēn。

The lesser immortals who had gone forth from the Great Immortal's gate were past all counting; and even now he had eight-and-forty disciples, every one a Perfected One who had attained the Way.

散仙, sàn xiān, are unattached immortals — adepts who attained the Way without a post in the celestial bureaucracy, freelancers rather than civil servants. 全真, quán zhēn, "Complete Reality," names both a real Daoist school and, here, the Perfected who have finished the work. Zhènyuán has produced more of the former than anyone can count and still keeps forty-eight of the latter on the premises.

當dāng日rì帶dài領lǐng四sì十shí六liù個gè上shàng界jiè去qù聽tīng講jiǎng,留liú下xià兩liǎng個gè絕jué小xiǎo的de看kān家jiā:一yí個gè喚huàn做zuò清qīng風fēng,一yí個gè喚huàn做zuò明míng月yuè。 当dāng日rì带dài领lǐng四sì十shí六liù个gè上shàng界jiè去qù听tīng讲jiǎng,留liú下xià两liǎng个gè绝jué小xiǎo的de看kān家jiā:一yí个gè唤huàn做zuò清qīng风fēng,一yí个gè唤huàn做zuò明míng月yuè。

That day he took forty-six of them up to the higher realms to hear the lecture, and left the two youngest behind to keep the house — one named Pure-Wind, one named Bright-Moon.

Two names to remember: 清風, Qīng fēng, Pure-Wind, and 明月, Míng yuè, Bright-Moon. Together they make a stock phrase for a serene evening, which is a fair description of their temperaments and a very poor guide to how the day is going to go. 看家, kān jiā, to mind the house.

清qīng風fēng只zhǐ有yǒu一yì千qiān三sān百bǎi二èr十shí歲suì,明míng月yuè才cái交jiāo一yì千qiān二èr百bǎi歲suì。 清qīng风fēng只zhǐ有yǒu一yì千qiān三sān百bǎi二èr十shí岁suì,明míng月yuè才cái交jiāo一yì千qiān二èr百bǎi岁suì。

Pure-Wind was but one thousand three hundred and twenty years old; Bright-Moon had only just turned one thousand two hundred.

The joke lands in the numbers. The two "youngest," left behind because they are too small to take along, are 1,320 and 1,200 years old. 才交, cái jiāo, had only just turned.

鎮zhèn元yuán子zǐ吩fēn咐fu二èr童tóng道dào:「不bù可kě違wéi了le大dà天tiān尊zūn的de簡jiǎn帖tiě,要yào往wǎng彌mí羅luó宮gōng聽tīng講jiǎng,你nǐ兩liǎng個gè在zài家jiā仔zǐ細xì。 镇zhèn元yuán子zǐ吩fēn咐fu二èr童tóng道dào:「不bù可kě违wéi了le大dà天tiān尊zūn的de简jiǎn帖tiě,要yào往wǎng弥mí罗luó宫gōng听tīng讲jiǎng,你nǐ两liǎng个gè在zài家jiā仔zǐ细xì。

Master Zhenyuan charged the two boys, saying, "The Great Heavenly Worthy's summons must not be crossed; I must go to the Miluo Palace to hear the lecture. You two, keep careful watch at home.

The master's instructions begin. 違了, wéi le, to disobey; 仔細, zǐ xì, be careful — the same word Tripiṭaka used about the mountain, and it will be no more effective here.

不bú日rì有yǒu一yí個gè故gù人rén從cóng此cǐ經jīng過guò,卻què莫mò怠dài慢màn了le他tā。 不bú日rì有yǒu一yí个gè故gù人rén从cóng此cǐ经jīng过guò,却què莫mò怠dài慢màn了le他tā。

Before many days an old friend will pass this way — see you do not slight him.

故人, gù rén, an old acquaintance. 怠慢, dài màn, to treat someone slightingly.

可kě將jiāng我wǒ人rén參shēn果guǒ打dǎ兩liǎng個gè與yǔ他tā吃chī,權quán表biǎo舊jiù日rì之zhī情qíng。」 可kě将jiāng我wǒ人rén参shēn果guǒ打dǎ两liǎng个gè与yǔ他tā吃chī,权quán表biǎo旧jiù日rì之zhī情qíng。」

You may knock down two of my ginseng-fruits for him to eat, as a token of the regard of former days."

The instruction that starts the fire: give him two. 打兩個 — literally knock two down, since the fruit has to be struck from the branch. 權表, quán biǎo, to serve provisionally as a token. Two is a courtesy, and two is also a limit.


總評 Commentary

Zhènyuán comes into focus, and every detail raises him. The Primordial Heavenly Worthy — the supreme figure of the Daoist pantheon — has personally summoned him to hear the highest doctrine expounded. He has produced more unattached immortals than anyone can count, and still keeps forty-eight fully Perfected disciples on hand. He is not merely powerful; he is senior.

And then the novel undercuts it, as it always does. The two disciples he leaves behind are the babies of the house, too young to take along to a lecture — aged 1,320 and 1,200. Their names, Pure-Wind and Bright-Moon, make a set phrase for a tranquil evening, which is exactly the mood they are about to lose.

The charge he gives them is the plot's whole mechanism, stated in advance and in the plainest terms. An old friend is coming. Do not slight him. Give him two of the fruits — two, not three, not a handful. Everything that goes wrong in this chapter goes wrong against instructions that were perfectly clear.