Canonical Classics ← 第二十四回
第二十四回
wànshòushānxiānliúyǒu
zhuāngguànxíngzhěqièrénshēn

At the Mountain of Ten Thousand Years the Great Immortal Keeps an Old Friend · At the Abbey of the Five Villages Pilgrim Steals the Ginseng-Fruit

望見仙觀
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition 含詞賦 With rhapsody

望見仙觀 A Daoist Abbey in View

quèshuōtángsēngzhòngzàishānyóuwántáitóujiànsōnghuánglóushùcéngtángsēngdào:「kōngkànshìshénmechù?」xíngzhěkànledào:「suǒzàishìguàndìngshìyuànmenzǒudòngxiēdàoxiāngfāngzhīduānde。」shíláiménshǒuguānkànjiànquèshuōtángsēngzhòngzàishānyóuwántáitóujiànsōnghuánglóushùcéngtángsēngdào:「kōngkànshìshénmechù?」xíngzhěkànledào:「suǒzàishìguàndìngshìyuànmenzǒudòngxiēdàoxiāngfāngzhīduānde。」shíláiménshǒuguānkànjiàn

sōnglěngdànzhújìngqīngyōusōnglěngdànzhújìngqīngyōu
wǎngláibáisòngyúnshàngxiàyuánhóushíxiànguǒwǎngláibáisòngyúnshàngxiàyuánhóushíxiànguǒ
ménqiánchíkuānshùyǐngchángshíliètáihuāménqiánchíkuānshùyǐngchángshíliètáihuā
gōng殿diànsēnluógāolóutáipiǎomiǎodānxiáduògōng殿diànsēnluógāolóutáipiǎomiǎodānxiáduò
zhēnshìlíngpéngláiyúndòngzhēnshìlíngpéngláiyúndòng
qīngrénshìshǎojìngdàoxīnshēngqīngrénshìshǎojìngdàoxīnshēng
qīngniǎoměichuánwángxìnluánchánglǎojūnjīngqīngniǎoměichuánwángxìnluánchánglǎojūnjīng
kànjìnwēiwēidàozhīfēngguǒránshénxiānzhīzháikànjìnwēiwēidàozhīfēngguǒránshénxiānzhīzhái

逐句解 Line by line

quèshuōtángsēngzhòngzàishānyóuwántáitóujiànsōnghuánglóushùcéng quèshuōtángsēngzhòngzàishānyóuwántáitóujiànsōnghuánglóushùcéng

Now the Tang Monk and his three disciples were roaming the mountain when of a sudden, raising their heads, they saw a cluster of pine and bamboo, and towers rising storey on storey.

四眾 (sì zhòng) = the master and three disciples; 那 (nà); 松篁 (sōng huáng) = pines and bamboo; 一簇 (yí cù) = a clump; 樓閣數層 (lóugé shù céng) = many-storeyed pavilions.

tángsēngdào:「kōngkànshìshénmechù?」 tángsēngdào:「kōngkànshìshénmechù?」

The Tang Monk said, “Wukong, look — what place is that yonder?”

那裡 (nàli) = that place there (demonstrative, pointing at the visible structure); 甚麼 (shénme), 甚 (shén) ‘what’; 去處 (qùchù) = place, spot.

xíngzhěkànledào:「suǒzàishìguàndìngshìyuàn xíngzhěkànledào:「suǒzàishìguàndìngshìyuàn

Pilgrim looked and said, “That place — if it is no Daoist abbey, then surely a Buddhist cloister.

行 (xíng); 了 (le); 那所在 (nà suǒzài) = that place; 觀宇 (guànyǔ) = a Daoist temple, 觀 (guàn); 寺院 (sìyuàn) = a Buddhist monastery.

menzǒudòngxiēdàoxiāngfāngzhīduānde。」 menzǒudòngxiēdàoxiāngfāngzhīduānde。」

Let us step along; once there, we shall know the truth of it.”

那廂 (nà xiāng) = over there; 端的 (duānde) = the truth, the real state of things.

shíláiménshǒuguānkànjiàn shíláiménshǒuguānkànjiàn

In no long while they came before the gate to look, and saw:

不一時 (bù yì shí) = before long; 門首觀看 (mén shǒu guān kàn), verb 觀 (guān); 見那 (jiàn nà) — the cue leading into the descriptive verse.

sōnglěngdànzhújìngqīngyōu sōnglěngdànzhújìngqīngyōu

The pine-slope, cool and still; the bamboo path, pure and secluded.

冷淡 (lěngdàn) = quiet, muted; 清幽 (qīngyōu) = tranquil and deep.

wǎngláibáisòngyúnshàngxiàyuánhóushíxiànguǒ wǎngláibáisòngyúnshàngxiàyuánhóushíxiànguǒ

White cranes came and went, escorting the drifting clouds; up and down, gibbons now and again presented fruit.

往來 (wǎnglái) = to and fro; 獻果 (xiàn guǒ) = to offer up fruit — the resident auspicious creatures.

ménqiánchíkuānshùyǐngchángshíliètáihuā ménqiánchíkuānshùyǐngchángshíliètáihuā

Before that gate the pool lay broad, the tree-shadows long; the stones were split, the moss-flowers breaking through.

那 (nà) ‘that gate’; 樹影長 (shù yǐng cháng), 長 (cháng) ‘long’; 苔花破 (tái huā pò) = moss-blossom pushing through cracked stone.

gōng殿diànsēnluógāolóutáipiǎomiǎodānxiáduò gōng殿diànsēnluógāolóutáipiǎomiǎodānxiáduò

The halls stood ranged in rank on rank, the Purple Pole soaring high; the terraces, dim and remote, where cinnabar cloud came drifting down.

紫極 (zǐ jí) = the Purple Culmen, the Pole-Star palace; 縹緲 (piāomiǎo) = faint, ethereal; 丹霞 (dān xiá) = rose-cinnabar cloud.

zhēnshìlíngpéngláiyúndòng zhēnshìlíngpéngláiyúndòng

Truly a blessed ground, a numinous domain — a cloud-grotto of Penglai.

福地靈區 (fú dì líng qū) = a blessed and holy region; 蓬萊 (Pénglái) = Penglai, the immortals’ isle.

qīngrénshìshǎojìngdàoxīnshēng qīngrénshìshǎojìngdàoxīnshēng

In the pure void, the affairs of men grow few; in the stillness, the heart of the Way is born.

清虛 (qīng xū) = pure emptiness; 人事少 (rén shì shǎo), 少 (shǎo) ‘few’; 道心 (dào xīn) = the mind attuned to the Dao.

qīngniǎoměichuánwángxìnluánchánglǎojūnjīng qīngniǎoměichuánwángxìnluánchánglǎojūnjīng

The blue bird ever bore the Queen Mother’s letters; the purple simurgh often carried Lord Lao’s scriptures.

青鳥 (qīng niǎo) = the blue bird, messenger of 西王母 (Queen Mother of the West); 紫鸞 (zǐ luán) = purple simurgh; 老君 (Lǎojūn) = Lord Lao (Laozi).

kànjìnwēiwēidàozhīfēngguǒránshénxiānzhīzhái kànjìnwēiwēidàozhīfēngguǒránshénxiānzhīzhái

Beyond all seeing was that lofty air of the Way and its Power — a boundless, silent dwelling of the immortals indeed.

看不盡 (kàn bú jìn) = more than the eye can take in; 不 (bú) (fourth-tone sandhi before 盡 (jìn)); 那 (nà); 道德 (dào dé) = the Way and its Power; 漠漠 (mòmò) = vast and still.


總評 Commentary

Still roaming the mountain, the pilgrims sight the temple; Pilgrim’s guess — ‘abbey or cloister’ — keeps the Daoist-Buddhist frame alive as they approach. The descriptive verse then renders 五莊觀 as a paradisal Daoist estate rather than a mere waystation.

The imagery is pointedly Daoist and of the highest rank: the 紫極 (Purple Pole), the isle of 蓬萊, the 青鳥 of the Queen Mother of the West, the 紫鸞 bearing 老君’s scriptures, the pervading 道德之風 (air of the Way and its Power). The set-piece marks the abbey as a seat of supreme Daoist sanctity — fitting for the Patriarch of the Earthly Immortals whose house it is.

Points of reading: 樹影長 = cháng (‘long’, not the elder-sense zhǎng), 人事少 = shǎo, and the flagged 不盡 before the GLOBAL-raised 盡 (jìn).