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拘喚土地
Summoning the Earth-God
行者道:「蹺蹊,蹺蹊。想是有腳的會走,就走也跳不出牆去。我知道了,想是花園中土地不許老孫偷他果子,他收了去也。」他就捻著訣,念一口「唵」字咒,拘得那花園土地前來,對行者施禮道:「大聖呼喚小神,有何吩咐?」行者道:「你不知老孫是蓋天下有名的賊頭,我當年偷蟠桃、盜御酒、竊靈丹,也不曾有人敢與我分用。怎麼今日偷他一個果子,你就抽了我的頭分去了?這果子是樹上結的,空中過鳥也該有分,老孫就吃他一個,有何大害?怎麼剛打下來,你就撈了去?」土地道:「大聖錯怪了小神也。這寶貝乃是地仙之物,小神是個鬼仙,怎麼敢拿去?就是聞也無福聞聞。」行者道:「跷蹊,跷蹊。想是有脚的会走,就走也跳不出墙去。我知道了,想是花园中土地不许老孙偷他果子,他收了去也。」他就捻著诀,念一口「唵」字咒,拘得那花园土地前来,对行者施礼道:「大圣呼唤小神,有何吩咐?」行者道:「你不知老孙是盖天下有名的贼头,我当年偷蟠桃、盗御酒、窃灵丹,也不曾有人敢与我分用。怎么今日偷他一个果子,你就抽了我的头分去了?这果子是树上结的,空中过鸟也该有分,老孙就吃他一个,有何大害?怎么刚打下来,你就捞了去?」土地道:「大圣错怪了小神也。这宝贝乃是地仙之物,小神是个鬼仙,怎么敢拿去?就是闻也无福闻闻。」
逐句解 Line by line
行者道:「蹺蹊,蹺蹊。
行者道:「跷蹊,跷蹊。
Pilgrim said, “Strange, strange!
行 (xíng); 蹺蹊 (qiāoqī) = odd, uncanny.
想是有腳的會走,就走也跳不出牆去。
想是有脚的会走,就走也跳不出墙去。
Maybe, having feet, it can walk off — but even so it couldn’t leap out over the wall.”
有腳的會走 (yǒu jiǎo de huì zǒu) = if it has feet it could walk; 跳不出牆 (tiào bù chū qiáng) = couldn’t leap the wall.
我知道了,想是花園中土地不許老孫偷他果子,他收了去也。」
我知道了,想是花园中土地不许老孙偷他果子,他收了去也。」
I have it — surely the Earth-God of this flower garden won’t let Old Sun steal his fruit, and has taken it away.”
知道了 (zhīdào le), 了 (le); 花園中 (huāyuán zhōng), 中 (zhōng); 土地 (tǔdì) = the local Earth-God; 果子 (guǒzi), 子 (zi); 收了去 (shōu le qù), 了 (le).
他就捻著訣,念一口「唵」字咒,拘得那花園土地前來,對行者施禮道:「大聖呼喚小神,有何吩咐?」
他就捻著诀,念一口「唵」字咒,拘得那花园土地前来,对行者施礼道:「大圣呼唤小神,有何吩咐?」
So he pinched a magic sign, recited the syllable “Oṃ,” and summoned the garden’s Earth-God before him. Bowing to Pilgrim, the god said, “Great Sage, you have called your humble servant — what is your bidding?”
捻著 (niǎn·zhe), durative 著 (zhe); 「唵」字咒 (‘ǎn’ zì zhòu) = the mantra-syllable Oṃ; 拘得 (jū·de), the resultative 得 (de) (‘summon so as to come’); 那花園 (nà huāyuán), 那 (nà); 對行者 (duì xíngzhě), 行 (xíng); 小神 (xiǎo shén) = your humble servant.
行者道:「你不知老孫是蓋天下有名的賊頭,我當年偷蟠桃、盜御酒、竊靈丹,也不曾有人敢與我分用。
行者道:「你不知老孙是盖天下有名的贼头,我当年偷蟠桃、盗御酒、窃灵丹,也不曾有人敢与我分用。
Pilgrim said, “You don’t know that Old Sun is the most famous thief-chief under all Heaven. In my day I stole the Immortal Peaches, filched the imperial wine, and made off with the elixir of gold — and never did anyone dare share the take with me.
行 (xíng); 當年 (dāng nián), 當 (dāng) ‘in that year’; 偷蟠桃/盜御酒/竊靈丹 (tōu pántáo / dào yù jiǔ / qiè líng dān) = the thefts of ch. 5; 分用 (fēn yòng), 分 (fēn) ‘to share the use’ (verb).
怎麼今日偷他一個果子,你就抽了我的頭分去了?
怎么今日偷他一个果子,你就抽了我的头分去了?
How is it that today I steal a single fruit of his, and you go drawing off my share?
果子 (guǒzi), 子 (zi); 抽了 (chōu le), 了 (le); 頭分 (tóu fèn), 分 (fèn) ‘a share, portion.’
這果子是樹上結的,空中過鳥也該有分,老孫就吃他一個,有何大害?
这果子是树上结的,空中过鸟也该有分,老孙就吃他一个,有何大害?
This fruit grew upon a tree; even a bird passing in the air should have its share. If Old Sun eats one, what great harm is there?
果子 (guǒzi), 子 (zi); 空中 (kōng zhōng), 中 (zhōng); 有分 (yǒu fèn), 分 (fèn) ‘have a share.’
怎麼剛打下來,你就撈了去?」
怎么刚打下来,你就捞了去?」
Why, the moment I knocked it down, you scooped it away?”
撈了去 (lāo le qù), 了 (le); 剛打下來 (gāng dǎ xiàlái) = just knocked down.
土地道:「大聖錯怪了小神也。
土地道:「大圣错怪了小神也。
The Earth-God said, “Great Sage, you wrong your humble servant.
錯怪了 (cuò guài le), 了 (le); 小神 (xiǎo shén) = humble servant.
這寶貝乃是地仙之物,小神是個鬼仙,怎麼敢拿去?
这宝贝乃是地仙之物,小神是个鬼仙,怎么敢拿去?
This treasure is a thing of the Earthly Immortals; your servant is but a ghost-immortal — how should I dare take it?
地仙之物 (dìxiān zhī wù) = a thing of the Earthly Immortals (Zhènyuán’s order); 鬼仙 (guǐ xiān) = a ghost-immortal, a lower grade.
就是聞也無福聞聞。」
就是闻也无福闻闻。」
I have not even the fortune to smell it.”
無福 (wú fú) = to lack the good fortune; 聞聞 (wén wén) = to have a smell.
總評 Commentary
Baffled by the vanished fruit, Pilgrim reasons it cannot have walked off over the wall, and pins the blame on the garden’s 土地 (Earth-God), whom he summons with the mantra-syllable Oṃ. His accusation is pure Monkey bravado: as the self-styled ‘most famous thief-chief under Heaven’ — invoking the Peaches, the imperial wine, and the elixir he stole in the Havoc of Heaven — he demands to know why the god has ‘drawn off his share,’ insisting that even a passing bird deserves a taste.
The Earth-God’s demurral sets up the chapter’s cosmology lesson: the fruit is 地仙之物, a thing of the Earthly Immortals’ order (Zhènyuán’s rank), while he is a mere 鬼仙 (ghost-immortal) far too lowly to touch it or even smell it. The exchange re-establishes the hierarchy — Pilgrim’s celestial notoriety notwithstanding, he is now dealing with powers of an order above the sky-gods he once defied.
Readings: 頭分/有分 分 = fèn (‘a share, portion,’ against 分用 fēn ‘to divide’); 當年 當 = dāng (‘in that year’); 花園中/空中 中 = zhōng; and 拘得 得 = de (the resultative ‘summon-to-come’).