Canonical Classics ← 第二十四回
第二十四回
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At the Mountain of Ten Thousand Years the Great Immortal Keeps an Old Friend · At the Abbey of the Five Villages Pilgrim Steals the Ginseng-Fruit

殿懸天地
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原文 Original text 繁體 Traditional Reader's edition

殿懸天地 “Heaven and Earth” in the Hall

tóngkòngbèigōngshēnchūláiyíngjiēdào:「lǎoshīshīyíngqǐngzuò。」zhǎnglǎohuānsuìèrtóngshànglezhèng殿diànguānkànyuánláishìxiàngnándejiān殿diàndōushìshàngmíngxiààndediāohuāzixiāntóngtuīkāiziqǐngtángsēng殿diànchùzhǐjiànzhōngjiānguàzhecǎizhuāngchéngdetiānèrshèzhāngzhūhóngdiāodexiāngshàngyǒuhuángjīnpíngbiānyǒufāng便biànzhěngxiāngtóngkòngbèigōngshēnchūláiyíngjiēdào:「lǎoshīshīyíngqǐngzuò。」zhǎnglǎohuānsuìèrtóngshànglezhèng殿diànguānkànyuánláishìxiàngnándejiān殿diàndōushìshàngmíngxiààndediāohuāzixiāntóngtuīkāiziqǐngtángsēng殿diànchùzhǐjiànzhōngjiānguàzhecǎizhuāngchéngdetiānèrshèzhāngzhūhóngdiāodexiāngshàngyǒuhuángjīnpíngbiānyǒufāng便biànzhěngxiāng


逐句解 Line by line

tóngkòngbèigōngshēnchūláiyíngjiēdào:「lǎoshīshīyíngqǐngzuò。」 tóngkòngbèigōngshēnchūláiyíngjiēdào:「lǎoshīshīyíngqǐngzuò。」

The boys, bowing low with rounded backs, came out to receive them: “Venerable Master, forgive our tardy welcome — pray be seated.”

控背躬身 (kòng bèi gōng shēn) = to bend the back and bow the body, a posture of deep deference; 那童子 (nà tóngzǐ), 子 (zǐ) (the boy-adept); 失迎 (shī yíng) = forgive the tardy welcome.

zhǎnglǎohuānsuìèrtóngshànglezhèng殿diànguānkàn zhǎnglǎohuānsuìèrtóngshànglezhèng殿diànguānkàn

The Elder was pleased, and went up with the two boys into the main hall to look about.

長老 (zhǎnglǎo), 長 (zhǎng) (the Elder); 二童子 (èr tóngzǐ), 子 (zǐ); 觀看 (guān kàn), verb 觀 (guān); 上了 (shàng le), 了 (le).

yuánláishìxiàngnándejiān殿diàndōushìshàngmíngxiààndediāohuāzi yuánláishìxiàngnándejiān殿diàndōushìshàngmíngxiààndediāohuāzi

It proved to be a five-bay great hall facing south, all of carved-flower lattices, bright above and dark below.

向南 (xiàng nán) = facing south; 上明下暗 (shàng míng xià àn) = lattices open (bright) above, panelled (dark) below; 雕花格子 (diāohuā gézi), 子 (zi) suffix.

xiāntóngtuīkāiziqǐngtángsēng殿diànchùzhǐjiànzhōngjiānguàzhecǎizhuāngchéngdetiānèrshèzhāngzhūhóngdiāodexiāngshàngyǒuhuángjīnpíngbiānyǒufāng便biànzhěngxiāng xiāntóngtuīkāiziqǐngtángsēng殿diànchùzhǐjiànzhōngjiānguàzhecǎizhuāngchéngdetiānèrshèzhāngzhūhóngdiāodexiāngshàngyǒuhuángjīnpíngbiānyǒufāng便biànzhěngxiāng

The immortal boys pushed open the lattice and led the Tang Monk into the hall; and there he saw, hung in the midst of the wall, the two great characters “Heaven-and-Earth,” worked in five colours, with a cinnabar-lacquered incense-table set below, a golden censer-and-vase upon it, and beside the censer sticks of fine incense.

那 (nà) (twice); 格子 (gézi), 子 (zi) suffix; 中間 (zhōngjiān); 掛著 (guà·zhe), the durative 著 (zhe); 「天地」 (Tiān Dì) = the two words Heaven-and-Earth.


總評 Commentary

The boys receive the pilgrims with formal deference — 控背躬身, backs bent and bodies bowed — and the main hall is described: a five-bay chamber facing south, its carved lattices bright above and dark below. At its very centre hangs not an image of any deity but the two great characters 「天地」 (Heaven-and-Earth), before a cinnabar incense-table and a golden censer.

That scroll is the passage’s hook. Its oddity — why should an abbey venerate the abstract Heaven-and-Earth rather than named gods? — will prompt the Tang Monk’s question and, through the boys’ startling answer, disclose just how high their master ranks. Readings: the titular 童子 = against the suffixal = zi in 格子, and 掛著 = zhe (durative ‘hanging’).