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八戒囫圇
Bajie Bolts His Whole
他三人將三個果各各受用。那八戒食腸大,口又大,一則是聽見童子吃時,便覺饞蟲拱動,卻才見了果子,拿過來,張開口,轂轆的囫圇吞嚥下肚。卻白著眼胡賴,向行者、沙僧道:「你兩個吃的是甚麼?」沙僧道:「人參果。」八戒道:「甚麼味道?」行者道:「悟淨,不要睬他。──你倒先吃了,又來問誰?」八戒道:「哥哥,吃的忙了些,不像你們細嚼細嚥,嘗出些滋味。我也不知有核無核,就吞下去了。哥啊,為人為徹。已經調動我這饞蟲,再去弄個兒來,老豬細細的吃吃。」行者道:「兄弟,你好不知止足。這個東西,比不得那米食麵食,撞著儘飽。像這一萬年只結得三十個,我們吃他這一個,也是大有緣法,不等小可。罷罷罷,夠了。」他欠起身來,把一個金擊子,瞞窗眼兒,丟進他道房裡,竟不睬他。他三人将三个果各各受用。那八戒食肠大,口又大,一则是听见童子吃时,便觉馋虫拱动,却才见了果子,拿过来,张开口,毂辘的囫囵吞咽下肚。却白著眼胡赖,向行者、沙僧道:「你两个吃的是甚么?」沙僧道:「人参果。」八戒道:「甚么味道?」行者道:「悟净,不要睬他。──你倒先吃了,又来问谁?」八戒道:「哥哥,吃的忙了些,不像你们细嚼细咽,尝出些滋味。我也不知有核无核,就吞下去了。哥啊,为人为彻。已经调动我这馋虫,再去弄个儿来,老猪细细的吃吃。」行者道:「兄弟,你好不知止足。这个东西,比不得那米食面食,撞著尽饱。像这一万年只结得三十个,我们吃他这一个,也是大有缘法,不等小可。罢罢罢,够了。」他欠起身来,把一个金击子,瞒窗眼儿,丢进他道房里,竟不睬他。
逐句解 Line by line
他三人將三個果各各受用。
他三人将三个果各各受用。
The three of them each enjoyed a fruit.
將三個果 (jiāng sān gè guǒ), 將 (jiāng); 各各受用 (gè gè shòuyòng) = each partook.
那八戒食腸大,口又大,一則是聽見童子吃時,便覺饞蟲拱動,卻才見了果子,拿過來,張開口,轂轆的囫圇吞嚥下肚。
那八戒食肠大,口又大,一则是听见童子吃时,便觉馋虫拱动,却才见了果子,拿过来,张开口,毂辘的囫囵吞咽下肚。
But Bajie, big of gullet and big of mouth, and already, from having heard the boys eating earlier, feeling the gluttony-worm astir, now that the fruit was before him took it up, opened wide, and with a gulp swallowed it whole down his throat.
食腸大 (shí cháng dà) = a great appetite; 童子 (tóngzǐ), 子 (zǐ); 便覺 (biàn jué), 覺 (jué) ‘felt’ (not the sleep-sense jiào); 饞蟲拱動 (chán chóng gǒng dòng) = the ‘gluttony-worm’ stirring; 果子 (guǒzi), 子 (zi); 囫圇吞嚥 (húlún tūn yàn) = to bolt whole.
卻白著眼胡賴,向行者、沙僧道:「你兩個吃的是甚麼?」
却白著眼胡赖,向行者、沙僧道:「你两个吃的是甚么?」
Then, rolling his eyes white and playing dumb, he asked Pilgrim and Sha Monk: “What is it you two are eating?”
白著眼 (bái·zhe yǎn), durative 著 (zhe) (‘eyes rolled white’); 胡賴 (hú lài) = to feign ignorance; 行 (xíng); 甚麼 (shénme), 甚 (shén).
沙僧道:「人參果。」
沙僧道:「人参果。」
Sha Monk said, “Ginseng-fruit.”
人參 (rénshēn), 參 (shēn).
八戒道:「甚麼味道?」
八戒道:「甚么味道?」
Bajie said, “What does it taste like?”
甚麼 (shénme), 甚 (shén).
行者道:「悟淨,不要睬他。
行者道:「悟净,不要睬他。
Pilgrim said, “Wujing, pay him no mind.
行 (xíng); 不要睬 (bú yào cǎi) = don’t heed.
──你倒先吃了,又來問誰?」
──你倒先吃了,又来问谁?」
— you went and ate yours first, and now who are you asking?”
先吃了 (xiān chī le), 了 (le) — a jab at Bajie’s feigned ignorance.
八戒道:「哥哥,吃的忙了些,不像你們細嚼細嚥,嘗出些滋味。
八戒道:「哥哥,吃的忙了些,不像你们细嚼细咽,尝出些滋味。
Bajie said, “Brother, I ate mine in too much haste — not like you two, chewing fine and swallowing slow, tasting out the flavour.
吃的忙了些 (chī de máng le xiē), 了 (le); 細嚼細嚥 (xì jiáo xì yàn) = to chew fine and swallow slow.
我也不知有核無核,就吞下去了。
我也不知有核无核,就吞下去了。
I don’t even know if it had a stone or not — I just gulped it down.
有核無核 (yǒu hé wú hé) = whether it had a pit; 吞下去了 (tūn xiàqù le), 了 (le).
哥啊,為人為徹。
哥啊,为人为彻。
Brother — do a kindness, and do it to the end!
為人為徹 (wéi rén wéi chè), the proverb ‘help someone all the way,’ 為 (wéi) the verb ‘to do / act.’
已經調動我這饞蟲,再去弄個兒來,老豬細細的吃吃。」
已经调动我这馋虫,再去弄个儿来,老猪细细的吃吃。」
You’ve set my gluttony-worm going; go get another, and old Pig will eat it slow.”
調動 (diào dòng), 調 (diào) ‘to stir up’; 個兒 (gè·er), 兒 (er); 老豬 (lǎo zhū) = ‘old Pig’ (Bajie’s self-name).
行者道:「兄弟,你好不知止足。
行者道:「兄弟,你好不知止足。
Pilgrim said, “Brother, you have no sense of enough.
行 (xíng); 不知止足 (bù zhī zhǐ zú) = to know no moderation.
這個東西,比不得那米食麵食,撞著儘飽。
这个东西,比不得那米食面食,撞著尽饱。
This thing is not like rice or noodles, where you run into your fill.
比不得 (bǐ bù dé), 得 (dé) ‘cannot compare’; 那 (nà); 撞著 (zhuàng·zháo), resultative 著 (zháo) ‘run into’; 儘飽 (jǐn bǎo) = to one’s fill.
像這一萬年只結得三十個,我們吃他這一個,也是大有緣法,不等小可。
像这一万年只结得三十个,我们吃他这一个,也是大有缘法,不等小可。
A thing like this, thirty fruits in ten thousand years — that we eat even one is a great karmic bond, no trifling matter.
只結得 (zhǐ jiē·de), light 得 (de) (‘bears only’); 大有緣法 (dà yǒu yuán fǎ) = great karmic fortune; 不等小可 (bù děng xiǎo kě) = no small thing.
罷罷罷,夠了。」
罢罢罢,够了。」
Enough, enough — that will do.”
夠了 (gòu le), 了 (le) = that is enough.
他欠起身來,把一個金擊子,瞞窗眼兒,丟進他道房裡,竟不睬他。
他欠起身来,把一个金击子,瞒窗眼儿,丢进他道房里,竟不睬他。
He rose, and through the window-hole tossed the golden striker back into the Daoist quarters, then paid Bajie no further heed.
擊子 (jī·zi), 子 (zi); 瞞窗眼兒 (mán chuāng yǎn·er), 兒 (er) = through the window-hole (unseen); 竟不睬 (jìng bù cǎi) = ignored him entirely.
總評 Commentary
The comic centre of the theft. Bājiè — ‘big of gullet and big of mouth,’ his appetite already whetted by overhearing the boys — bolts his fruit whole in a single gulp, tasting nothing, then rolls his eyes and feigns ignorance (‘What is it you two are eating?’). Pilgrim’s dry retort (‘you went and ate yours first, and now who are you asking?’) skewers the pretence.
Unabashed, Bājiè pleads for another — ‘do a kindness, and do it to the end’ — having, he complains, swallowed too fast to know whether it even had a pit. Pilgrim refuses with a homily on moderation: this is no bowl of rice to eat one’s fill of, but a fruit of thirty in ten thousand years, and one apiece is fortune enough. He tosses the striker back through the window and lets the matter drop.
But Bājiè’s gluttony is precisely the loose thread that unravels the theft, as the next passage shows. Readings: 童子 子 = zǐ against 果子/擊子 = zi; 便覺 覺 = jué (‘feel,’ not the sleep-sense jiào); 撞著 著 = zháo (resultative); the light 只結得 = de; and the proverb 為人為徹 為 = wéi.