Canonical Classics ← 第七十八回
第七十八回
比bǐ丘qiū憐lián子zi遣qiǎn陰yīn神shén
金jīn殿diàn識shí魔mó談tán道dào德dé

In Bhikshu He Pities the Children and Sends Out the Shade-Spirits · In the Golden Hall He Knows the Fiend and Discourses on the Way and Its Power

陰風刮動
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

陰風刮動 When You See The Shade Wind

可kě速sù為wéi之zhī,略lüè遲chí緩huǎn些xiē,恐kǒng無wú及jí也yě。」行xíng者zhě抖dǒu擻sǒu神shén威wēi,即jí起qǐ身shēn,吩fēn咐fu八bā戒jiè、沙shā僧sēng:「同tóng師shī父fù坐zuò著zhe,等děng我wǒ施shī為wéi,你nǐ看kàn但dàn有yǒu陰yīn風fēng刮guā動dòng,就jiù是shì小xiǎo兒ér出chū城chéng了le。」他tā三sān人rén一yì齊qí俱jù念niàn:「南ná無mó救jiù生shēng藥yào師shī佛fó!南ná無mó救jiù生shēng藥yào師shī佛fó!」可kě速sù为wéi之zhī,略lüè迟chí缓huǎn些xiē,恐kǒng无wú及jí也yě。」行xíng者zhě抖dǒu擞sǒu神shén威wēi,即jí起qǐ身shēn,吩fēn咐fu八bā戒jiè、沙shā僧sēng:「同tóng师shī父fù坐zuò着zhe,等děng我wǒ施shī为wéi,你nǐ看kàn但dàn有yǒu阴yīn风fēng刮guā动dòng,就jiù是shì小xiǎo儿ér出chū城chéng了le。」他tā三sān人rén一yì齐qí俱jù念niàn:「南ná无mó救jiù生shēng药yào师shī佛fó!南ná无mó救jiù生shēng药yào师shī佛fó!」


逐句解 Line by line

可kě速sù為wéi之zhī,略lüè遲chí緩huǎn些xiē,恐kǒng無wú及jí也yě。」 可kě速sù为wéi之zhī,略lüè迟chí缓huǎn些xiē,恐kǒng无wú及jí也yě。」

"Set about it quickly — if you delay even a little, I fear it will be too late."

為 is wéi, to do — do it quickly. The urgency is real: the operation is scheduled for noon tomorrow, which nobody in the room has said aloud but everybody has worked out.

行xíng者zhě抖dǒu擻sǒu神shén威wēi,即jí起qǐ身shēn,吩fēn咐fu八bā戒jiè、沙shā僧sēng:「同tóng師shī父fù坐zuò著zhe,等děng我wǒ施shī為wéi,你nǐ看kàn但dàn有yǒu陰yīn風fēng刮guā動dòng,就jiù是shì小xiǎo兒ér出chū城chéng了le。」 行xíng者zhě抖dǒu擞sǒu神shén威wēi,即jí起qǐ身shēn,吩fēn咐fu八bā戒jiè、沙shā僧sēng:「同tóng师shī父fù坐zuò着zhe,等děng我wǒ施shī为wéi,你nǐ看kàn但dàn有yǒu阴yīn风fēng刮guā动dòng,就jiù是shì小xiǎo儿ér出chū城chéng了le。」

Pilgrim roused his divine power, rose at once, and gave his orders to Bajie and Sha Monk: "Sit here with the master, and let me get to work. When you see a shade-wind blowing, that will be the children leaving the city."

著 is zhe, the running marker — sit here and stay sitting. 施為 takes 為 as wéi: to set to work, to act. 陰風 yīn fēng is the cold wind that accompanies spirits, and Wukong is telling them not to be alarmed by it — which is also the novel telling the reader what the next block will look like.

他tā三sān人rén一yì齊qí俱jù念niàn:「南ná無mó救jiù生shēng藥yào師shī佛fó!南ná無mó救jiù生shēng藥yào師shī佛fó!」 他tā三sān人rén一yì齐qí俱jù念niàn:「南ná无mó救jiù生shēng药yào师shī佛fó!南ná无mó救jiù生shēng药yào师shī佛fó!」

The three of them chanted together, "Namo Medicine Master Buddha who saves life! Namo Medicine Master Buddha who saves life!"

南無 is ná mó, not the everyday reading of those two characters — it transcribes the Sanskrit namo, an act of homage, and it opens Buddhist invocations the way "hail" does in English. The Medicine Master, Bhaiṣajyaguru, is the healing Buddha, and the three of them have picked exactly the right one: the children are about to be carried off to keep a sick man alive, and the Buddha they call on is the one whose vows are about curing illness without harm.


總評 Commentary

The chapter's action finally begins, and it begins with three people sitting still and saying the same six characters over and over. The novel gives Wukong one sentence of instruction and then leaves him; what it shows is the ones who have to wait.

The choice of Buddha is not decoration. The whole crisis is a medical one — a dying king, exhausted physicians, a prescription that requires killing — and the invocation the party reaches for is to the healing Buddha, whose great vows include curing the sick and relieving those under sentence of unjust punishment. The chapter has put the right deity in the room, and has done it without a word of explanation.