Canonical Classics ← 第七十八回
第七十八回
比bǐ丘qiū憐lián子zi遣qiǎn陰yīn神shén
金jīn殿diàn識shí魔mó談tán道dào德dé

In Bhikshu He Pities the Children and Sends Out the Shade-Spirits · In the Golden Hall He Knows the Fiend and Discourses on the Way and Its Power

別人棺材
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

別人棺材 Weeping Over Another Mans Coffin

八bā戒jiè近jìn前qián道dào:「師shī父fù,你nǐ是shì怎zěn的de起qǐ哩li?專zhuān把bǎ別bié人rén棺guān材cái擡tái在zài自zì家jiā家jiā裡lǐ哭kū。不bú要yào煩fán惱nǎo。常cháng言yán道dào:『君jūn教jiào臣chén死sǐ,臣chén不bù死sǐ不bù忠zhōng;父fù教jiào子zi亡wáng,子zi不bù亡wáng不bú孝xiào。』八bā戒jiè近jìn前qián道dào:「师shī父fù,你nǐ是shì怎zěn的de起qǐ哩li?专zhuān把bǎ别bié人rén棺guān材cái抬tái在zài自zì家jiā家jiā里lǐ哭kū。不bú要yào烦fán恼nǎo。常cháng言yán道dào:『君jūn教jiào臣chén死sǐ,臣chén不bù死sǐ不bù忠zhōng;父fù教jiào子zi亡wáng,子zi不bù亡wáng不bú孝xiào。』


逐句解 Line by line

八bā戒jiè近jìn前qián道dào:「師shī父fù,你nǐ是shì怎zěn的de起qǐ哩li? 八bā戒jiè近jìn前qián道dào:「师shī父fù,你nǐ是shì怎zěn的de起qǐ哩li?

Bajie came up and said, "Master, what has come over you?

怎的起哩 is colloquial and faintly exasperated — what has got into you.

專zhuān把bǎ別bié人rén棺guān材cái擡tái在zài自zì家jiā家jiā裡lǐ哭kū。 专zhuān把bǎ别bié人rén棺guān材cái抬tái在zài自zì家jiā家jiā里lǐ哭kū。

"Always hauling other people's coffins into your own house to weep over.

One of the best lines Bajie is ever given, and it is a proverb: to carry another man's coffin home and cry over it, meaning to take on grief that is not yours. 擡 tái is to lift and carry between people, which is exactly what you do with a coffin.

不bú要yào煩fán惱nǎo。 不bú要yào烦fán恼nǎo。

"Do not distress yourself.

Four characters of comfort, and everything after them undoes it.

常cháng言yán道dào:『君jūn教jiào臣chén死sǐ,臣chén不bù死sǐ不bù忠zhōng;父fù教jiào子zi亡wáng,子zi不bù亡wáng不bú孝xiào。』 常cháng言yán道dào:『君jūn教jiào臣chén死sǐ,臣chén不bù死sǐ不bù忠zhōng;父fù教jiào子zi亡wáng,子zi不bù亡wáng不bú孝xiào。』

"As the old saying goes: if a lord bids his subject die, the subject who does not die is disloyal; if a father bids his son perish, the son who does not perish is unfilial."

The two halves are built on one frame, which is why they are set here as a single sentence. The saying is a hardened popular version of the loyalty and filial duty that Confucian teaching actually argued about at length — the classics themselves insist that a subject must remonstrate with a wicked ruler. Bajie is quoting the bumper-sticker form, and using it to justify doing nothing.


總評 Commentary

Bajie is not being wicked here, he is being ordinary, and that is what makes the passage uncomfortable. Everything he says is a thing people say: it is not your country, you cannot help, do not upset yourself, the ruler has the right.

The proverb about the coffin is genuinely funny and genuinely brutal. It exists because taking on other people's grief is a recognisable human failing, and the chapter has arranged for it to be aimed at the one character who has responded to eleven hundred and eleven condemned children by crying.

The quotation that follows is the argument beneath the joke, and it is worth knowing that it is a corruption. The Confucian tradition holds that a minister who watches his lord do wrong in silence has failed in his duty. Bajie has reached for the version that lets everyone off.